They were created with the potential to Sin -they were created sinless.
Once the husband died, Bathseba was unmarried and therefore could validly marry David. Even today in the Church, while canon law makes “conjugicide” an impediment to marriage, it is not an absolute impediment (it can be dispensed by the Pope, but I doubt it has happened often, if ever). That doesn’t mean they didn’t both sin leading up to the marriage–they did and grievously so–but that wouldn’t affect the validity (or legitimacy, while it would make sense to have a law against it, David as king was the supreme legislator, executive, and judge) of the marriage contracted afterward.I’m not sure how legitimate a marriage that can really be, you know, with coveting thy neighbour’s wife and such.
John Wesley’s Notes on the Bible:One of the Wesley brothers was critical of him too. I’ll try to find that quote.
So far is David from repenting, that he seeks to cover one sin with another. How are the beginnings of sin to be dreaded! For who knows where it will end? David hath sinned, therefore Uriah must die! That innocent, valiant, gallant man, who was ready to die for his prince’s honour, must die by his prince’s hand! See how fleshly lusts war against the soul, and what devastations they make in that war! How they blind the eyes, fear the conscience, harden the heart, and destroy all sense of honour and justice! (2 Sam 11:15)
But it is observable, that David now when he was most indulgent to himself, and to his own sin, was most severe and even unjust to others; as appears by this passage, and the following relation, ver.31, which was done in the time of David’s impenitent continuance in his sin. (2 Sam 12:5)
And could not he recalled, to visit him, or to send for him. What amazing weakness was this! At first he could not find in his heart, to do justice to the ravisher of his sister! And now he can almost find in his heart to receive into favour the murderer of his brother?How can we excuse David from the sin of Eli; who honoured his sons more than God? (2 Sam 13:29)
There is no suggestion in the Scripture that she was taken against her will. She may very well have been lonely, impressed by the fact that a King wanted her, charmed by the handsome King, or felt she was doing her duty for her country. We really don’t know and apparently the Holy Spirit when he inspired the author to write the Scripture didn’t think it was important to relate, or the author would have told us.Then there is also also the possibly already discussed question over whether King David raped Bathsheba. I mean, it doesn’t specifically state that in the Bible, it just says he saw her, summoned her over and basically made love to her. The woman was married though. Would she just willingly allow this?
I find the Wesley brothers much less likeable than King David.You’re not the only person to find King David not likeable.
One of the Wesley brothers was critical of him too.
That’s it in a nutshell. There’s no sugarcoating it - David is a murderer and, regardless of whether he judged by the standard then or now, a despicable human being. God however, is always faithful to His promises, even when we’re not; he never gives up on us no matter how bad our actions might be. If anything, it gives us hope - no matter how much of a sinner any of us might be, it’s safe to say that our sinfulness doesn’t come anywhere near David’s!I have to say, I am not liking this chap a whole lot. God was very kind to him. At times it’s almost like, God anointed him, then saw that he is a terrible sinner but because he made a promise about what he would do, he kept him alive.
Well, first of all because with her husband dead due to King David’s having killed him, and Bathsheba having no children other than the one she conceived with David (which died), the honorable thing to do was for King David to take responsibility for her so she wouldn’t end up a lonely poor widow, with no son to support her.King David had many faults but he did penance and repented. I’m not sure why he chose to stay with Bethsaba instead of becoming for example chaste.
As most of the Kings other than David did, according to Scripture.More than likely if anybody here was born in ancient Palestine and was an ancient king of Israel, we would have done worse or far worse
Excellent point. And what a family tree! From Matthew 1:6:And note what happens afterward: God blesses their second child, who would succeed David as king.
So true. But not King Josiah! My favorite king of ancient Israel (Judah to be precise). Best king ever. Great story. It’s all in 2 Kings 22-23.As most of the Kings other than David did, according to Scripture.
I think there are kids named Josiah - it’s one of those hipster trendy “old fashioned” names that got popular again in the 90s. As for the name Josiah and the name Joseph, Josiah means “God helps” and Joseph means “God will increase” so it’s a little different meaning with same root.I wonder why more kids these days aren’t named Josiah? Come to think I of it, I should’ve named one of my kids Josiah. I wonder if “Joseph” is related to Josiah?
It’s generally understood that God gives everybody multiple chances and when he gets to the point of “wiping out” a whole city, they’ve been sinning for a long time without repenting. Even in the case of Nineveh, he sent Jonah to tell them one last time to repent before something really bad happened.Having said that, doesn’t it seem to people that God seems to pick and choose who he forgives and gives numerous chances to, and who he doesn’t?
God can wipe out an entire city of sinners, but keep giving other sinners multiple opportunities to redeem themselves.
I know right? So awesome. I think I’ve got a commentary somewhere (maybe @meltzerboy2 can assist here) that when they celebrated that Passover in 2 Kings 23, it had been 400 years or so since it had been celebrated?I like the part in the Josiah story where they find the Book of the Law laying forgotten in the dusty old treasure room.