Dear NEED…I’m curious…how were the words of consecration changed. I know it’s hard to remember. I’ve heard some priests add some things but I think the consecration was still valid.

It is sad that priests think they can “do their own thing” with the words Our Lord said. I’m so glad we have a traditional minded priest.

Boy, we sure got a good homily on the truth of the Catholic faith this week-end, and especially on the True Presence.

M.A.
I don’t think I’d be able to give you the exact quote during the consecration grandmama16 (I had a variety of liturgical duties to perform during the funeral), but use of the word “couched” was intentional.
I clearly recall that, within the gibberish I distinctly heard the words …“Take this, all of you, and eat it: this is my body which will be given up for you.” There were a few inflections (you’re asking me to guess a little here) but I believe “Do this in memory of me”, was rendered, “When you do this, you’re remembering me.” So the crucial words were said, and as long as the priest had the intention to consecrate, transubstantiation took place.
I did find it regrettable that little “mini-sermons” seemed to be taking place all throughout the exceedingly camouflaged Eucharistic Prayer. It’s a shame because this priest is a fine orator. I always see weaknesses such as these as an invitation for me to pray especially for that priest. Nonetheless, the Eucharistic Prayer is not the property of the priest - it belongs to the Church. So no one has a right to take liberties with it.

I’m trying to figure out how I’m going to get myself back on topic now

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It would seem a little contradictory that some see kneeling as a sign of penance whereas in the early Church, at one point, it almost became synonymous with prayer. The recommended sign of respect before the exposed Blessed Sacrament is a double genuflexion…down on both knees. It looks just like kneeling right?
So may it be said then, that in this context, what some may wish to label a “penitential posture” is actually a sign of respect and/or adoration ?
Anyone recall reading about this scene, of the Angel of Fatima’s second appearance to the children?..:
…One year later Lucia was tending sheep with her two cousins, Francisco and Jacinta Marto. This time the Angel came with very distinguishable features. He said to them: “Don’t be afraid. I am the Angel of Peace. Pray with me.” He then knelt and, bowing with his forehead to the ground, prayed three times: “My God, I believe, I adore, I hope, and I love Thee! I beg pardon of Thee for those who do not believe, do not adore, do not hope and do not love Thee!” Then He said to the children: “Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.” With these words the Angel left them. The children felt so enveloped by God’s Presence that they remained bowed to the ground for a long time repeating this prayer. This special atmosphere which they felt then gradually left them. Soon the three children were back to spending their days playing games together…
Then, what happened in the next apparition where the Angel brought the children the Blessed Sacrament?..:
When the Angel appeared to them at the Loca do Cabeço he was “holding a chalice in his hands, with a host above it from which some drops of blood were falling into the Sacred vessel.” The Angel left the chalice and host suspended in the air, and prostrated himself upon the ground with the children and prayed the following prayer with them three times:
Most Holy Trinity, Father, Son and Holy Spirit, I adore You profoundly, and I offer you the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifference with which He Himself is offended. And through the infinite merits of His most Sacred Heart and the Immaculate Heart of Mary, I beg of You the conversion of poor sinners. Amen.
The Angel then rose, and taking the host he gave it to Lucy, and to Jacinta and Francisco he gave the contents of the chalice, saying as he did so: “Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men. Repair their crimes and console your God.” Then he prostrated himself once more with the children and repeated the prayer to the Most Holy Trinity three times, then disappeared
It is notable here that the Angel mentioned was one of the Holy Angels…who never disobeyed God. So how could his posture be construed as one of a penitential nature…? Further on, he prostrates himself on the ground before the Blessed Sacrament - the One and same Blessed Sacrament present on the altar at every Mass from the moment of consecration onwards.
So at the very least, what we who kneel see as a posture of prayerful respect or adoration, might possibly be construed as a posture of reparation; in which case every one capable of kneeling should probably be doing it at least once a day when they pray (if possible). Wouldn’t you think ?
I believe Sam Maloney staes it well when he says some people just “don’t get it.”