LCMS Lutheran parish a little too "high church"?

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Our LC-MS is growing, our pastors does a lot of teaching of the Lutheran Confessions. We were members of the ELCA, we left because of homosexual ordination and finally got fed up with women pastors. We went to our current church and never looked back, it is confessional, traditional, liturgical church that the pastors preach Law and Gospel sermons and Christ crucified.
Sounds like my church. I think there is a growing desire among people to have something that is more than just a charismatic pastor and rock music. I think people are starting to look for churchs that have an actual confession, stick to their guns and have more than just frosting faith.
 
I agree. I think it’s odd that you have the Incarnate Word of God, Jesus Christ, fully God and Man, walks on water, resurrects the dead as well as Himself, cures the blind, heales the lame, exorcises demons, turns water into wine, multiplies food, died for our sins, the glory of the Easter resurrection, and the power of God Almighty AND YET people say "we need an awesome youth group, guitars, rock music, exciting brunches, and parties and soccer tournaments or people won’t want to show up!!! :confused:😛 I’m sorry but what the heck more do you need after Jesus? Like you said, sacraments, the Word, good preaching, good pastoral care in Christ’s name, and lots of love should be enough, period…
Sounds like my church. I think there is a growing desire among people to have something that is more than just a charismatic pastor and rock music. I think people are starting to look for churchs that have an actual confession, stick to their guns and have more than just frosting faith.
 
Most ELCA Lutherans would never go to a LC-MS parish because the LC-MS only ordains males and because of Bibical interpretation. The ELCA holds to historical critical interpretation and hence liberal stance. And the LC-MS holds to closed Communion, the ELCA has open Communion with everyone. A lot of ELCA members who want to leave over homosexual ordination could not stomach the LC-MS stance. Around 1973, a lot of the liberals in the LC-MS were forced to leave and go to the ELCA.
 
Most ELCA Lutherans would never go to a LC-MS parish because the LC-MS only ordains males and because of Bibical interpretation. The ELCA holds to historical critical interpretation and hence liberal stance. And the LC-MS holds to closed Communion, the ELCA has open Communion with everyone. A lot of ELCA members who want to leave over homosexual ordination could not stomach the LC-MS stance. Around 1973, a lot of the liberals in the LC-MS were forced to leave and go to the ELCA.
I think Pope Benedict XVI has done a masterful job of showing how the historical critical method can be used without being a liberal.

In any event, you are correct, and that is partly why the NALC was formed - they didn’t agree with the LCMS on the issues you’ve identified, and they didn’t like the LCMC (sorry about the alphabet soup) because it was too low church in terms of virtually no structure, no bishops, etc.
 
My mom and I both happen to either be on the altar guild or served as accolytes at three different LCMS churchs over our lives. I can tell you what we do after communion if there is any consecrated elements that have not been consumed. If there is any wine/blood of Christ left it is placed in a special dechanter to be used first at the next service. If there is any host left it is again placed in a specially designated box (it’s wood and pretty) and again it is used first at the next service. It is not to be mixed back in with unconsecrated elements, and is to be treated with the utmost respect as it has been on the altar. Also if for some reason there are consecrated elements that cannot be comsumed they are returned to the earth. Meaning the wine/blood is taken out and poured onto a specific tree and the host is disolved in water and again poured on the specific tree. This is also used when the communion ware is rinsed prior to washing, the rinse water is taken out and returned to the earth. Some churchs actually have a special drain that they can use for this. Anyway, the elements of communion are treated with respect as they were consecrated and are the body and blood of Christ.

I do believe in certain cases that Christ could easily remove his presence from the elements of communion. He is God after all and can do anything he wants to. I doubt he leaves his presence when the host is being desecrated, or misused (this of course doesn’t mean that the person doing that is in the clear, they are still in big trouble).

I think trying to debate the metaphysics of communion is impossible, as it is by definition a miracle and therefore cannot ever be completely explained by mortal man.
Alix1912,
Very interesting and some new information for me about the Lutheran faith. I do have a question: Do you have a Sanctuary Lamp above the reserved Sacrament? I was just wondering.

Peace,
Anna
 
Sounds like my church. I think there is a growing desire among people to have something that is more than just a charismatic pastor and rock music. I think people are starting to look for churchs that have an actual confession, stick to their guns and have more than just frosting faith.
I agree. I think it’s odd that you have the Incarnate Word of God, Jesus Christ, fully God and Man, walks on water, resurrects the dead as well as Himself, cures the blind, heales the lame, exorcises demons, turns water into wine, multiplies food, died for our sins, the glory of the Easter resurrection, and the power of God Almighty AND YET people say "we need an awesome youth group, guitars, rock music, exciting brunches, and parties and soccer tournaments or people won’t want to show up!!! :confused:😛 I’m sorry but what the heck more do you need after Jesus? Like you said, sacraments, the Word, good preaching, good pastoral care in Christ’s name, and lots of love should be enough, period…
Alix1912 & Gurney,
I think you are both right. I left a large Baptist mega-church for a small “high church” conservative Episcopal Parish.

I had reached a point in the Baptist Church where Sunday morning worship had turned into more of a spectator sport. It was all about the entertainment. For a Church that claims sola scriptura, there was very little Scripture read during a service–usually a couple of verses and then a lengthy sermon.

I was pleasantly shocked by the amount of Scripture read aloud in the Episcopal Church, the fact that the Eucharist and Alter were the focal point, not the Priest’s podium or the “entertainers.”

My apologies for the Anglican sidebar. 😊

Anna
 
Alix1912,
Very interesting and some new information for me about the Lutheran faith. I do have a question: Do you have a Sanctuary Lamp above the reserved Sacrament? I was just wondering.

Peace,
Anna
No…the Lutheran Church I grew up in had an eternity candle that was always lit to symbolize the light of Christ never going out. My current church cannot have one due to fire codes. The unserved portion of the sacrament is kept in special containers but not in the sanctuary it is kept in the sacristy usually located behind the sanctuary.
 
I agree. I think it’s odd that you have the Incarnate Word of God, Jesus Christ, fully God and Man, walks on water, resurrects the dead as well as Himself, cures the blind, heales the lame, exorcises demons, turns water into wine, multiplies food, died for our sins, the glory of the Easter resurrection, and the power of God Almighty AND YET people say "we need an awesome youth group, guitars, rock music, exciting brunches, and parties and soccer tournaments or people won’t want to show up!!! :confused:😛 I’m sorry but what the heck more do you need after Jesus? Like you said, sacraments, the Word, good preaching, good pastoral care in Christ’s name, and lots of love should be enough, period…
Gurney,
I am reminded of something I read in a novel. The Character was talking about Airplane flight. He said people get into airplanes that are thousands of pounds of steel, they defy Gods gravity thousands of miles in the air, move at speeds that if it hit something it would be a splat on the wall, allow people to breath because Humans were able to seel the metal can, which is pretty much a miracle and people still complain about the drinks.
Not to diminish God down to an airplane, but it just sparked my memory. But you get my point. Miracles are not enough for some people.
 
No…the Lutheran Church I grew up in had an eternity candle that was always lit to symbolize the light of Christ never going out. My current church cannot have one due to fire codes. The unserved portion of the sacrament is kept in special containers but not in the sanctuary it is kept in the sacristy usually located behind the sanctuary.
Thanks for explaining. I’m not sure how our Sanctuary Lamps are kept lit continuously-may be a gas light-not sure, but there is one located above the place of the reserved Sacrament in both the Sanctuary and the Chapel.

Peace,
Anna
 
Gurney,
I am reminded of something I read in a novel. The Character was talking about Airplane flight. He said people get into airplanes that are thousands of pounds of steel, they defy Gods gravity thousands of miles in the air, move at speeds that if it hit something it would be a splat on the wall, allow people to breath because Humans were able to seel the metal can, which is pretty much a miracle and people still complain about the drinks.
Not to diminish God down to an airplane, but it just sparked my memory. But you get my point. Miracles are not enough for some people.
JoshuaNY,

I love the comment in your signature about the pews. That is so true. 😉
 
At my old Anglican parish, it’s VERY clannish. That’s one thing I hate. This one family seems to think they own the front pew at St. Paul’s. My parents and I sat in “their” pew one time around 1997 or so and the man literally started tearing up, yelled, stomped his foot, paced back and forth. It was the biggest grown-man temper tantrum I’ve ever watched. My mom got up and said, “You know what, Ed, if it means that much to you and you’re that petty about it, we’ll move to the third pew and let you own the first two…” You would think he’d be shamed but he replied, “ok, good, because these are ours…”

They’re buddies with the rector, they’re hardcore Republicans like our rector, and they are all good ole boys…:rolleyes:

One thing I just HATED about my Anglican parish was the politics. All they talked about were the evil democrats. When I told Father James that I voted for Obama, he reacted as if I had told my first born into slavery in Belgrade…
JoshuaNY,

I love the comment in your signature about the pews. That is so true. 😉
 
Please explain, Iowa?
In a nutshell, Pope Benedict seems to navigate the two extremes - Biblical fundamentalism on the one hand, which rejects all modern scholarship into the origins of the Bible, and on the other hand, use of the historical-critical method without any due regard for the theology of the historic Church (like the Jesus Seminar types - Marcus Borg, etc.). When viewed through the lens of Nicene/Chalcedonian orthodoxy, the use of the historical critical method can illuminate the Church’s teachings instead of attacking them.

I haven’t read them from cover to cover, but his two books on Jesus seem to be good examples. A blog article summarizes his views -here is the concluding paragraph:

“And this is why Pope Benedict wants to recover what he calls a “theological hermeneutic” that can be used along with the historical-critical method of interpretation. This theological approach is similar to the method that the church fathers used in interpreting Scripture. It takes with utmost seriousness the inner coherency of the Bible, born of its divine authorship, and it assumes that God’s word is given ever new illumination through the theological, dogmatic, and spiritual tradition of the church. In point of fact, Pope Benedict proposes his now two-volume study of Jesus as the fruit of both the historical-critical and theological methods of reading and hence as a model for future scholarship of the Bible. Benedict’s books are filled with important insights about Jesus, but I have a suspicion that the most lasting contribution he has made through this project is a re-shaping of the way we read the Bible itself.”

paulbern1.wordpress.com/2011/03/05/father-barron-on-pope-benedicts-new-book/
 
At my old Anglican parish, it’s VERY clannish. That’s one thing I hate. This one family seems to think they own the front pew at St. Paul’s. My parents and I sat in “their” pew one time around 1997 or so and the man literally started tearing up, yelled, stomped his foot, paced back and forth. It was the biggest grown-man temper tantrum I’ve ever watched. My mom got up and said, “You know what, Ed, if it means that much to you and you’re that petty about it, we’ll move to the third pew and let you own the first two…” You would think he’d be shamed but he replied, “ok, good, because these are ours…”

They’re buddies with the rector, they’re hardcore Republicans like our rector, and they are all good ole boys…:rolleyes:

One thing I just HATED about my Anglican parish was the politics. All they talked about were the evil democrats. When I told Father James that I voted for Obama, he reacted as if I had told my first born into slavery in Belgrade…
I can definitely see that happening. I usually sit in the back row and stay out of everyone’s way. For awhile there were about three of us women each sitting alone in our spots in the back. Finally two of us are sitting together. Change takes time. 😉
 
Thanks for explaining. I’m not sure how our Sanctuary Lamps are kept lit continuously-may be a gas light-not sure, but there is one located above the place of the reserved Sacrament in both the Sanctuary and the Chapel.

Peace,
Anna
Anna, at my parish I usually see Father or someone from the alter guild using these types of candles (stpatricksguild.com/browse.cfm/sanctuary-candles/2,1789.html) although I don’t know if they are the 7 or 14 day ones.
 
Anna, at my parish I usually see Father or someone from the alter guild using these types of candles (stpatricksguild.com/browse.cfm/sanctuary-candles/2,1789.html) although I don’t know if they are the 7 or 14 day ones.
That’s interesting; but not sure if we’re talking about the same thing. The Sanctuary Lamps have red glass and are attached to the wall above the reserved Sacrament. Is that what you are talking about?

Anna
 
That’s interesting; but not sure if we’re talking about the same thing. The Sanctuary Lamps have red glass and are attached to the wall above the reserved Sacrament. Is that what you are talking about?

Anna
Yes, that’s what I’m talking about. The red glass is the “shade” and the candle goes inside the shade; the candle is then replaced at the end of it’s burn-life (every 7 to 14 days depending on the candle’s specifications). Most sanctuary candles that I’ve seen (in both Anglican and Catholic parishes) are done this way, but there are some out there that use an electric “candle” or an oil lamp.

At my parish, we also have a lamp (same basic style as a sanctuary lamp) with a blue shade that sits next to the statue of Our Lady of Grace.
 
Yes, that’s what I’m talking about. The red glass is the “shade” and the candle goes inside the shade; the candle is then replaced at the end of it’s burn-life (every 7 to 14 days depending on the candle’s specifications). Most sanctuary candles that I’ve seen (in both Anglican and Catholic parishes) are done this way, but there are some out there that use an electric “candle” or an oil lamp.
GCMac87,
Thanks so much for the info. I had not asked about that in our Parish and have only been attending an Episcopal Church for a little over a year. I was recently Confirmed. 🙂

Thanks,
Anna
 
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