LDS and JW's

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No, Dan. Where do you see that it is given any more priority than “Unless you eat my flesh and drink my blood you shall not have life within you” or “You shall love your neighbor as yourself” or “Feed my sheep” or “Love your enemies” or “Go and sin no more”.

Show us where does He make it a priority.
The word rendered “kingdom” in the Christian Greek Scriptures is ba·si·lei′a, meaning “a kingdom, realm, the region or country governed by a king; kingly power, authority, dominion, reign; royal dignity, the title and honour of king.” (The Analytical Greek Lexicon, 1908, p. 67) The phrase “the kingdom of God” is used frequently by Mark and Luke, and in Matthew’s account the parallel phrase “the kingdom of the heavens” appears some 30 times.—Compare Mr 10:23 and Lu 18:24 with Mt 19:23,24;

“Go therefore and make disciples of people of all the nations Disciples for what?–The Kingdom] ... And, look! I am with you all the days until the conclusion of the system of things.” All the evidence shows not only that we are living in the conclusion of this system of things, but also that the present disciple-making work is under heavenly supervision.—Matt. 28:19, 20…And almost done.
Did you know that “kingdom” is not even mentioned *once *in the “Great” Commission that you cited? How very peculiar that you gave that long exposition on that word! :whacky:

BTW, nor is “priority” or “greatest” or “most important” mentioned in the “Great” Commission. (Why don’t you call it the “Greatest Commission”?)

In fact, doesn’t Jesus somewhere else get asked what’s the greatest commandment? What’s Jesus’ reply, dave?
 
No, Dan. Where do you see that it is given any more priority than “Unless you eat my flesh and drink my blood you shall not have life within you” or “You shall love your neighbor as yourself” or “Feed my sheep” or “Love your enemies” or “Go and sin no more”.

Show us where does He make it a priority.
Dan:
I will be glad to demonstrate this from the Greek text. In Matthew 28:19-20 Jesus gives his last instructions for his disciples.
NAB Matthew 28:19 Go, therefore, and **make disciples **of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit,
The word rendered “make disciples” is in the Greek Imperative. It is a command.

For how long is this to be a priority? The next verse tells us:
NAB Matthew 28:20 teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age."
Interestingly, Jesus gives the reason why this priority is given more prominence than previously with:

NAB Matthew 28:18 Then Jesus approached and said to them, "All power in heaven and on earth has been given to me.

After saying that he was given this power over heaven and earth he says, Go **therefore **and make disciples… The word therefore indicates that this commission is related to the power he received.

Therefore the importance is highlighted as well as the scope (heaven and earth) and the timing (until the end).

If you feel Jesus has emphasized the importance of something more than or at least equal to this, then please demonstrate it from the text.

You will need to demonstrate that something is:
  1. Grammatically a command
  2. Has a universal scope (heaven and earth)
  3. Transcends all time (from then until the end)
Even Catholics call this the Great Commission!

-Dan
 
In fact, doesn’t Jesus somewhere else get asked what’s the greatest commandment? What’s Jesus’ reply, dave?
The Ten Words were God-given, hence comprise a perfect law code. When a man “versed in the Law” asked Jesus Christ, “Teacher, which is the greatest commandment in the Law?”, Jesus quoted a command that, in effect, epitomized the first four (or possibly five) of the Ten Commandments, saying: “You must love Jehovah your God with your whole heart and with your whole soul and with your whole mind.” The rest of the Decalogue, Jesus then summed up in the few words of another command: “You must love your neighbor as yourself.”—Mt 22:35-40; De 6:5; Le 19:18.

If we Love Jehovah with our whole heart–then we will be footstep followers of his son. 1 Peter 2:21 What did his son say we should do before his Father intervenes in earth’s affairs?

Matthew 24:14…to argue this is futile. You must read the entire Bible. The KINGDOM to santify His Name (Matt 6:9, 10) is the entire the theme. The instrument that God is going to use to bring his original purpose to full realization.

(Matthew 6:9-10) “*YOU must pray, then, this way: “‘Our Father in the heavens, let your name be sanctified. 10 Let your kingdom come. Let your will take place, as in heaven, also upon earth./I]–Second only to sancifying his Name Compare Ps. 79:9

Also NOTE another way in which it is a Priorty: (Matthew 6:30-33) If, now, God thus clothes the vegetation of the field, which is here today and tomorrow is thrown into the oven, will he not much rather clothe YOU, YOU with little faith? 31 So never be anxious and say, ‘What are we to eat?’ or, ‘What are we to drink?’ or, ‘What are we to put on?’ 32 For all these are the things the nations are eagerly pursuing. For YOUR heavenly Father knows YOU need all these things. 33 “Keep on, then, seeking* fir**st the kingdom and his righteousness, and all these [other] things will be added to YOU.
 
*Again, dave, why do the JWs have no objection to automobiles but use those verses to discourage higher education?

Again I ask you "do you think Noah would want his sons to spend many years learning ‘higher education’ while building the ark and gathering “Two of every kind”? Or rather a trade like Carpentry

See (2 Peter 2:4-6) .*.*.Certainly if God did not …hold back from punishing an ancient world, but kept Noah, a preacher of righteousness, safe with seven others when he brought a deluge upon a world of ungodly people; 6 and by reducing the cities Sod′om and Go·mor′rah to ashes he condemned them, setting a pattern for ungodly persons of things to come;

Doesn’t that seem like an arbitrary choice of what’s "of the world" and what’s not? Education is worldly but automobiles, computers are not? Who decides that anyway? Is there an infallible interpreter of God’s Word at the highest levels of the JW system?/*QUOTE]

You asked for it:

WORLD is the usual English term for translating the Greek ko′smos in all of its occurrences in the Christian Greek Scriptures except 1Peter 3:3, where it is rendered “adornment.” “World” can mean (1) humankind as a whole, apart from their moral condition or course of life, (2) the framework of human circumstances into which a person is born and in which he lives (and in this sense it is at times quite similar to the Greek ai·on′, “system of things”), or (3) the mass of mankind apart from Jehovah’s approved servants.

The King James Version used “world” to render not only ko′smos but also three other Greek words in some of its renderings of them (ge; ai·on′; oi·kou·me′ne) and five different Hebrew words (’e′rets; che′dhel; che′ledh; ‛oh·lam′; te·vel′). This produced a blurring or confused blending of meanings that made it difficult to obtain correct understanding of the scriptures involved.

Later translations have served to clear up considerably this confusion.

The Hebrew ’e′rets and the Greek ge (from which come the English words “geography” and “geology”) mean “earth; ground; soil; land” (Ge 6:4; Nu 1:1; Mt 2:6; 5:5; 10:29; 13:5), although in some cases they may stand in a figurative sense for the people of the earth, as at Psalm 66:4 and Revelation 13:3. Both ‛oh·lam′ (Heb.) and ai·on′ (Gr.) relate basically to a period of time of indefinite length. (Ge 6:3; 17:13; Lu 1:70) Ai·on′ may also signify the “system of things” characterizing a certain period, age, or epoch. (Ga 1:4) Che′ledh (Heb.) has a somewhat similar meaning and may be rendered by such terms as “life’s duration” and “system of things.” (Job 11:17; Ps 17:14) Oi·kou·me′ne (Gr.) means the “inhabited earth” (Lu 21:26), and te·vel′ (Heb.) may be rendered “productive land.” (2Sa 22:16) Che′dhel (Heb.) occurs only at Isaiah 38:11, and in the King James Version it is rendered “world” in the expression “inhabitants of the world.” The Interpreter’s Dictionary of the Bible (edited by G.*Buttrick, 1962, Vol. 4, p. 874) suggests the rendering “inhabitants of (the world of) cessation,” while pointing out that most scholars favor the reading of some Hebrew manuscripts that have che′ledh in place of che′dhel. The New World Translation reads “inhabitants of [the land of] cessation.

Consider our view. ko′smos is used to signify all non-Christian human society, regardless of race. This is the world that hated Jesus and his followers because they bore witness concerning its unrighteousness and because they maintained separateness from it; such world thereby showed hatred for Jehovah God himself and did not come to know him. (Joh 7:7; 15:17-25; 16:19,*20; 17:14,25; 1Jo 3:1,13)

Over this world of unrighteous human society and its kingdoms, God’s Adversary, Satan the Devil, exercises rulership; in fact, he has made himself “the god” of such world. (Mt 4:8,*9; Joh 12:31; 14:30; 16:11; compare 2Co 4:4.) God did not produce such unrighteous world; it owes its development to his chief Opposer, in whose power “the whole world is lying.” (1Jo 4:4,*5; 5:18,19) Satan and his “wicked spirit forces in the heavenly places” act as the invisible “world rulers [or, cosmocrats; Gr., ko·smo·kra′to·ras]” over the world alienated from God.—Eph 6:11,12.

Not simply humanity, of which Jesus’ disciples were a part, but the whole organized human society that exists **outside **the true Christian congregation is meant in such texts. Otherwise Christians could not cease to be a “part of the world” without dying and ceasing to live in the flesh. (Joh 17:6; 15:19) Though unavoidably living in the midst of that society of worldly persons, including those engaging in fornication, idolatry, extortion, and similar practices (1Co 5:9-13), such Christians must keep themselves clean and unspotted by that world’s corruption and defilement, not entering into friendly relations with it, lest they be condemned with it. (1Co 11:32; Jas 1:27; 4:4; 2Pe 1:4; 2:20; compare 1Pe 4:3-6.)

They cannot be guided by worldly wisdom, which is foolishness in God’s sight, nor can they ‘breathe in’ the “spirit of the world,” that is, its selfish and sinful activating force. (1Co 1:21; 2:12; 3:19; 2Co 1:12; Tit 2:12; compare Joh 14:16,*17; Eph 2:1,*2; 1Jo 2:15-17; Thus, through their faith they ‘conquer the world’ of unrighteous human society, even as did God’s Son. (Joh 16:33; 1Jo 4:4; 5:4,5) That unrighteous human society is due to pass away by divine destruction (1Jo 2:17), even as the ungodly pre-Flood world perished.—2Pe 3:6.
 
Dan:
I will be glad to demonstrate this from the Greek text. In Matthew 28:19-20 Jesus gives his last instructions for his disciples.

The word rendered “make disciples” is in the Greek Imperative. It is a command.

For how long is this to be a priority? The next verse tells us:

Interestingly, Jesus gives the reason why this priority is given more prominence than previously with:

NAB Matthew 28:18 Then Jesus approached and said to them, "All power in heaven and on earth has been given to me.

After saying that he was given this power over heaven and earth he says, Go **therefore **and make disciples… The word therefore indicates that this commission is related to the power he received.

Therefore the importance is highlighted as well as the scope (heaven and earth) and the timing (until the end).

If you feel Jesus has emphasized the importance of something more than or at least equal to this, then please demonstrate it from the text.

You will need to demonstrate that something is:
  1. Grammatically a command
  2. Has a universal scope (heaven and earth)
  3. Transcends all time (from then until the end)
Even Catholics call this the Great Commission!

-Dan
I don’t recall PRmerger denying that preaching the gospel was a commandment. His argument was that loving your neighbor, feeding the poor, and partaking of the sacrament were also commandments; and there is nothing in the scriptures that says either commandment was more important, or has a higher priority than the other commandments. Proving that preaching the gospel is a commandment does not prove that it has a higher priority than the other commandments. Can you explain how according to your logic proving that something is a commandment, proves that it is more important than the other commandments?
 
Dan:
I will be glad to demonstrate this from the Greek text. In Matthew 28:19-20 Jesus gives his last instructions for his disciples.
Please do. I would like to see where Jesus makes the “Great” Commission (notice, it’s not called the “Greatest” Commission) the “priority” that JWs claim it to be.

I don’t think I’m asking that hard of a question, guys. 🤷
The word rendered “make disciples” is in the Greek Imperative. It is a command.
No argument there, Dan. It is a command for us to evangelize. Just like Jesus commanded his Apostles to “do this in memory of me” and to “feed my sheep” and “do unto others”. They’re ALL commands, are they not, Dan?

Just don’t know why the JWs have made that particular command the PRIORITY.
Interestingly, Jesus gives the reason why this priority is given more prominence than previously with:
NAB Matthew 28:18 Then Jesus approached and said to them, "All power in heaven and on earth has been given to me.
After saying that he was given this power over heaven and earth he says, Go **therefore **and make disciples… The word therefore indicates that this commission is related to the power he received.
Therefore the importance is highlighted as well as the scope (heaven and earth) and the timing (until the end).
Yes, indeed, Dan, it is important. We do not deny that one bit. YOU have given it the highest priority, when Scripture does not indicate this.
If you feel Jesus has emphasized the importance of something more than or at least equal to this, then please demonstrate it from the text.
I thought I already did. Jesus is specifically asked what’s the greatest ****commandment and he responds quite clearly.
Even Catholics call this the Great Commission!
Yes, we give it the proper degree of importance! 👍
 
I don’t recall PRmerger denying that preaching the gospel was a commandment. His argument was that loving your neighbor, feeding the poor, and partaking of the sacrament were also commandments; and there is nothing in the scriptures that says either commandment was more important, or has a higher priority than the other commandments. Proving that preaching the gospel is a commandment does not prove that it has a higher priority than the other commandments. Can you explain how according to your logic proving that something is a commandment, proves that it is more important than the other commandments?
:clapping: :tiphat:
 
*Again, dave, why do the JWs have no objection to automobiles but use those verses to discourage higher education?

Again I ask you "do you think Noah would want his sons to spend many years learning ‘higher education’* while building the ark and gathering “Two of every kind”? Or rather a trade like Carpentry

See (2 Peter 2:4-6) .*.*.Certainly if God did not …hold back from punishing an ancient world, but kept Noah, a preacher of righteousness, safe with seven others when he brought a deluge upon a world of ungodly people; 6 and by reducing the cities Sod′om and Go•mor′rah to ashes he condemned them, setting a pattern for ungodly persons of things to come; . . .

Yes, I recall that this is another peculiarity of JW theology, or at least the practical aspect of it. It centers on, and revolves around, Armageddon! JWs live and die for Armageddon! Their life’s philosophy revolves around it. This is main ideological strategy that is used by the organization to direct the minds of its members away from becoming involved socially and intellectually with what is happening in the rest of the world, and keeping it within the narrow confines of JWism. The idea instilled in their minds is that the world is going to come to an end any minute, and Armageddon is just around the corner (at which everyone other than the JWs will be destroyed); therefore it is not worthwhile to work towards an advanced career, or a higher education, because it distracts your mind away from—guess what—Armageddon! All of which of course ignores the fact that ideological Christians have been thinking that Armageddon is round the corner for the past 2,000 years, and it hasn’t happened yet—and the Watchtower’s own predictions that it should happen in 1914 failed miserably. Paul’s own commandment not to worry about it too much is of course is ignored:

2 Thessalonians 2:

1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

Nowhere in the scriptures does it suggest that one should stop living one’s life normally out of the expectation that the end of the world is at hand sooner or later. The scripture says that we should be ready for it when it happens—meaning that one should live righteously at all times. But nowhere does it suggest that one should stop his life in its tracks in the anticipation that it might happen any time soon.
 
I don’t recall PRmerger denying that preaching the gospel was a commandment. His argument was that loving your neighbor, feeding the poor, and partaking of the sacrament were also commandments; and there is nothing in the scriptures that says either commandment was more important, or has a higher priority than the other commandments. Proving that preaching the gospel is a commandment does not prove that it has a higher priority than the other commandments. Can you explain how according to your logic proving that something is a commandment, proves that it is more important than the other commandments?
AGAIN…(Matthew 6:30-33) If, now, God thus clothes the vegetation of the field, which is here today and tomorrow is thrown into the oven, will he not much rather clothe YOU, YOU with little faith? 31 So never be anxious and say, ‘What are we to eat?’ or, ‘What are we to drink?’ or, ‘What are we to put on?’ 32** For all these are the things the nations are eagerly pursuing.** For YOUR heavenly Father knows YOU need all these things. 33 “Keep on, then, seeking first the kingdom and his righteousness, and all these [other]things will be added to YOU.

Now remember this “Good News of the Kingdom” was part of the ‘sign’ that Jesus gave that would prove that the last days were here --when he would be sitting on a throne in the heavens…when he would no longer be “At God’s Right hand” Ps 110:1-3 Notice the transition period.

How important would that good News be to you? Gotta run.
 
AGAIN…(Matthew 6:30-33) If, now, God thus clothes the vegetation of the field, which is here today and tomorrow is thrown into the oven, will he not much rather clothe YOU, YOU with little faith? 31 So never be anxious and say, ‘What are we to eat?’ or, ‘What are we to drink?’ or, ‘What are we to put on?’ 32** For all these are the things the nations are eagerly pursuing.** For YOUR heavenly Father knows YOU need all these things. 33 “Keep on, then, seeking first the kingdom and his righteousness, and all these [other]things will be added to YOU.

Now remember this “Good News of the Kingdom” was part of the ‘sign’ that Jesus gave that would prove that the last days were here --when he would be sitting on a throne in the heavens…when he would no longer be “At God’s Right hand” Ps 110:1-3 Notice the transition period.

How important would that good News be to you? Gotta run.
A careful reading of the text makes it clear that that commandment was given by the Lord to those who were specifically charged with the responsibility of preaching the gospel (i.e. the Twelve Apostles and the Seventies); and not to everybody.

They were also commanded to preach the gospel “without purse of scrip,” meaning that they should not take any money with them, or work, or do anything to support themselves; but to expect God to provide for them while they were on their missions. If the JWs are really serious about keeping that commandment, let them not work at all, and preach the gospel “without purse or scrip” as God commanded, and expect God to provide them with food and raiment as He promised.
 
Please do. I would like to see where Jesus makes the “Great” Commission (notice, it’s not called the “Greatest” Commission) the “priority” that JWs claim it to be.

I don’t think I’m asking that hard of a question, guys. 🤷

No argument there, Dan. It is a command for us to evangelize. Just like Jesus commanded his Apostles to “do this in memory of me” and to “feed my sheep” and “do unto others”. They’re ALL commands, are they not, Dan?

Just don’t know why the JWs have made that particular command the PRIORITY.

Yes, indeed, Dan, it is important. We do not deny that one bit. YOU have given it the highest priority, when Scripture does not indicate this.

I thought I already did. Jesus is specifically asked what’s the greatest ****commandment and he responds quite clearly.

Yes, we give it the proper degree of importance! 👍
You don’t appear to understand that I have made a grammatical argument in the post to which you are replying.

Are you aware that the Greek language has a particular verbal mood called the Imperative and that Jesus used this in Matt 28:19-20? It is not merely my opinion that this is a command. The Greek Imperative in this context can only be interpreted as a forceful command in the Greek language. Jesus chose the particular form of the verb that mandates it is a command.

I challenged you to prove that the other statements of Jesus should be considered as much of a priority as this command. You did not do this. I will await your reply.

Dan
 
I don’t recall PRmerger denying that preaching the gospel was a commandment. His argument was that loving your neighbor, feeding the poor, and partaking of the sacrament were also commandments; and there is nothing in the scriptures that says either commandment was more important, or has a higher priority than the other commandments. Proving that preaching the gospel is a commandment does not prove that it has a higher priority than the other commandments. Can you explain how according to your logic proving that something is a commandment, proves that it is more important than the other commandments?
What PRmerger and you fail to recognize is that in the Greek language the verbal mood called the imperative is what is used when one makes a forceful command. It is not my interpretation that this “sounds” like a command. Jesus chose that verbal form when he made the command. I also commented on other aspects of the context that neither you or PRmerger have attempted to refute.

Dan
 
Yes, I recall that this is another peculiarity of JW theology, or at least the practical aspect of it. It centers on, and revolves around, Armageddon! JWs live and die for Armageddon! Their life’s philosophy revolves around it.

2 Thessalonians 2:

3 ,Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

Nowhere in the scriptures does it suggest that one should stop living one’s life normally out of the expectation that the end of the world is at hand sooner or later.

END QUOTE

“except there come a falling away first, and that man of sin be revealed” that is what Paul was pointing to in reasoning with the cong.

Could it truly have been Paul’s desire that sincere Christians be little concerned about the presence of their Lord and the day of Jehovah? Or did he not, rather, want them to maintain mental balance in the matter, to ‘keep their senses’ by making “sure of all things”? Thus, neither would they be thrown out of equilibrium by unfounded messages about Jehovah’s day being at hand nor would they be unprepared, careless and callous regarding it.—1Thessalonians 5:8, 21; compare 2Peter 3:3, 10-12 and 1*John 4:1.

Here we should bear in mind that those Thessalonians were fully aware that Jehovah’s day was “coming exactly as a thief in the night.” Far from being a reason for nonchalance, this meant that they should “stay awake,” as persons assigned “not to wrath, but to the acquiring of salvation.” After the apostasy had put in its full appearance, the day of Jehovah would come. This would be at a time when those in opposition to Jehovah’s Kingdom—including no doubt the “man of lawlessness”—would be saying: “Peace and security!” That would be the signal for their instant, sudden destruction. (1*Thessalonians 5:1-11) In that day of execution of righteous judgment, happy will be those ‘knowing God and obeying the good news about the Lord Jesus’!—2 Thessalonians 1:8.

The good news, as made known by Paul in his letters to the Thessalonians, should motivate us to hard work in God’s service, to high moral standards of living, yes, to endurance in leading joyful, prayerful, appreciative, spirited, blameless Christian lives that will recommend us to others within and outside the congregation of Jehovah’s people. (1*Thessalonians 5:16-23)

May sincere deliberation on Paul’s example and letters and on the faith of the Christians at Thessalonica prove beneficial to ALL OF YOU ON THE POST so that you may “more fully” imitate Christ’s example. May this, in turn, bring you deliverance “from the wrath which is coming” and salvation to eternal life under God’s glorious Kingdom rule.—1*Thessalonians 1:10; 4:1; Hebrews 12:2, 3; Revelation 21:1, 3, 4.

***Nowhere in the scriptures does it suggest that one should stop living one’s life normally out of the expectation that the end of the world is at hand sooner or later. ***–Zerinus

(1 Corinthians 7:29-31) …Moreover, this I say, brothers, the time left is reduced. Henceforth let those who have wives be as though they had none, 30 and also those who weep be as those who do not weep, and those who rejoice as those who do not rejoice, and those who buy as those not possessing, 31 and those making use of the world as those not using it to the full; for the scene of this world is changing.

If we think we can live like the people of this system do, occupying our time with the pursuits of just living, then we are due for a rude awakening because, as Paul is inferring, this world is rapidly disappearing and soon there will a great upheaval… Today, there is so much to live for in view of the prospects of the Messianic Kingdom blessings soon to flow to all the earth, and there is so little time left to live in this present system.

This was to take on greater urgency in the last days notice

(Luke 21:34-36)

LISTEN EVERYONE, we still go to movies, we go camping, Cruises, other travel, lots of normal things–Ecclesiastes 3:12-13) .I have come to know that there is nothing better for them than to rejoice and to do good during one’s life; 13 and also that every man should eat and indeed drink and see good for all his hard work. It is the gift of God.–but in a balanced way…**SOON, FOR US…we feel like Jeremiah **(Jeremiah 20:9) ...And in my heart it proved to be like a burning fire shut up in my bones; and I got tired of holding in, and I was unable [to endure it]…yes, even when we’re on vacation:eek:

notice this…
Matt. 24:27(Matthew 24:37-39) ...For just as the days of Noah were, so the presence of the Son of man will be. 38 For as they were in those days before the flood, eating and drinking, men marrying and women being given in marriage, until the day that Noah entered into the ark; 39* and they took no note ***until the flood came and swept them all away, so the presence of the Son of man will be.

also Peter’s words about some

3**For YOU know this first, that in the last days there will come ridiculers with their ridicule, proceeding according to their own desires 4 and saying: “*Where is this promised presence of his? Why, from the day our forefathers fell asleep [in death], all things are continuing exactly as from creation’s beginning.” **5 For, **according to their wish, **this fact escapes their notice, that there were heavens from of old and an earth standing compactly out of water and in the midst of water by the word of God; 6 and by those [means] the world of that time suffered destruction when it was deluged with water.

All of this is even more applicable to us, at the late hour in which we live. Paraphrasing Paul’s words, we cannot deny that ‘now our salvation is nearer than at the time when the early Christians became believers and even than when we ourselves became believers. The night is well along; the day certainly has drawn near.’ (Romans 13:11,*12)

(1 Corinthians 9:16) .If, now, I am declaring the good news, it is no reason for me to boast, for necessity is laid upon me. Really, woe is me if I did not declare the good news!

WHILE IT IS TOUGH … We love this ‘never to be repeated’ work!
 
Are you aware that the Greek language has a particular verbal mood called the Imperative and that Jesus used this in Matt 28:19-20? It is not merely my opinion that this is a command. The Greek Imperative in this context can only be interpreted as a forceful command in the Greek language. Jesus chose the particular form of the verb that mandates it is a command.

I challenged you to prove that the other statements of Jesus should be considered as much of a priority as this command. You did not do this. I will await your reply.

Dan
Ok, Dan. I am not a Biblical Greek scholar, (and I’m guessing that you’re not either), so I cannot address whether this is the imperative tense or not.

But I will ask you: with your knowledge of Greek can you tell me if this is the only place in Scripture where that particular verbal mood is used?
 
Ok, Dan. I am not a Biblical Greek scholar, (and I’m guessing that you’re not either), so I cannot address whether this is the imperative tense or not.

But I will ask you: with your knowledge of Greek can you tell me if this is the only place in Scripture where that particular verbal mood is used?
bcbsr.com/greek/gmood.html …Try this PRmerger
 
A careful reading of the text makes it clear that that commandment was given by the Lord to those who were specifically charged with the responsibility of preaching the gospel (i.e. the Twelve Apostles and the Seventies); and not to everybody.

They were also commanded to preach the gospel “without purse of scrip,” meaning that they should not take any money with them, or work, or do anything to support themselves; but to expect God to provide for them while they were on their missions. If the JWs are really serious about keeping that commandment, let them not work at all, and preach the gospel “without purse or scrip” as God commanded, and expect God to provide them with food and raiment as He promised.
. ‘When I sent you forth without purse and food pouch and sandals, you did not want for anything, did you?’ They said: ‘No!’ Then he said to them: ‘But now let the one that has a purse take it up, likewise also a food pouch; and let the one having no sword sell his outer garment and buy one. For I tell you that this which is written must be accomplished in me, namely, “And he was reckoned with lawless ones.” For that which concerns me is having an accomplishment.’ Then they said: ‘Lord, look! here are two swords.’ He said to them: ‘It is enough.’” (Mark 6:8-11

The Lord was spending his last night with the disciples before his death. He realized that, once he was arrested and executed, conditions would change for them. When he had sent them out before, they had been welcomed and provided for by the people, but, in general, things were going to be more difficult now. (Mark 6:7-11) *Also, he gave them orders to carry nothing for the trip except a staff alone, no bread, no food pouch, no copper money in their girdle purses, but to bind on sandals, and not to wear two undergarments. *

Further, he said to them: “Wherever YOU enter into a home, stay there until YOU go out of that place. And wherever a place will not receive YOU nor hear YOU, on going out from there shake off the dirt that is beneath YOUR feet for a witness to them.” From this time forward they would not be welcomed by the majority, but would be rejected and scorned. Consequently, they would have to make some provisions for themselves.)

After stating what their situation would be in the future, Jesus explained to his disciples why things were going to change; he gave them the reason. It was because he was to be killed, taken away like a transgressor and executed with lawless ones in fulfillment of Isaiah 53:12.

After Jesus provided the explanation of why the disciples could expect problems ahead, Jesus’ followers commented: “Lord, look! here are two swords.” Not that Jesus’ followers customarily carried swords, but on this occasion they were provided. In mentioning a sword to them, Jesus was not recommending that they arm themselves for attack. Quite the opposite! His next words showed he had something else in mind and that he was using the swords to teach his followers an important lesson.

Shortly he was going to be arrested by an armed band, including Roman soldiers; and the circumstances could provoke armed resistance. (Matt. 26:47; John 18:12) In order to accomplish what was prophesied, however, Jesus chose not to resort to armed resistance but voluntarily allowed himself to be seized. The two swords would not be enough to defend the group victoriously against the mob, but they would be enough for the purpose of teaching a lesson, to emphasize that Jesus was submitting of his own will, freely, and not violently resisting, as his group was equipped to do. (John 18:11, 36) When Peter impetuously drew his sword and cut off the ear of the slave Malchus, Jesus reprimanded him. He said that “those who take the sword will perish by the sword”; besides, if he wanted to he could have called on the angels for help. (Matt. 26:52, 53) But that was not what he wanted. As shown by his not engaging the two swords for defense, Jesus was willingly giving himself to die on the stake between two “lawless ones.” As for Jesus’ faithful followers, they had learned their lesson well, so that Justin Martyr wrote in his Dialogue with Trypho, a Jew (155-160*C.E.): “We who were filled with war, and mutual slaughter, and every wickedness, have each through the whole earth changed our warlike weapons,—our swords into ploughshares, and our spears into implements of tillage.”
 
What PRmerger and you fail to recognize is that in the Greek language the verbal mood called the imperative is what is used when one makes a forceful command. It is not my interpretation that this “sounds” like a command. Jesus chose that verbal form when he made the command. I also commented on other aspects of the context that neither you or PRmerger have attempted to refute.

Dan
Is it more “forceful” than this:

Matthew 22:

36 Master, which is THE great commandment in the law?

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38 This is the first and great commandment.

39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

40 On these two commandments hang all the law and the prophets.

Or do you think this just “sounds” like a command, but not a real command?
 
Yes, I recall that this is another peculiarity of JW theology, or at least the practical aspect of it. It centers on, and revolves around, Armageddon! JWs live and die for Armageddon! Their life’s philosophy revolves around it.

2 Thessalonians 2:

3 ,Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

Nowhere in the scriptures does it suggest that one should stop living one’s life normally out of the expectation that the end of the world is at hand sooner or later.

END QUOTE

“except there come a falling away first, and that man of sin be revealed” that is what Paul was pointing to in reasoning with the cong.

Could it truly have been Paul’s desire that sincere Christians be little concerned about the presence of their Lord and the day of Jehovah? Or did he not, rather, want them to maintain mental balance in the matter, to ‘keep their senses’ by making “sure of all things”? Thus, neither would they be thrown out of equilibrium by unfounded messages about Jehovah’s day being at hand nor would they be unprepared, careless and callous regarding it.—1Thessalonians 5:8, 21; compare 2Peter 3:3, 10-12 and 1*John 4:1.

Here we should bear in mind that those Thessalonians were fully aware that Jehovah’s day was “coming exactly as a thief in the night.” Far from being a reason for nonchalance, this meant that they should “stay awake,” as persons assigned “not to wrath, but to the acquiring of salvation.” After the apostasy had put in its full appearance, the day of Jehovah would come. This would be at a time when those in opposition to Jehovah’s Kingdom—including no doubt the “man of lawlessness”—would be saying: “Peace and security!” That would be the signal for their instant, sudden destruction. (1*Thessalonians 5:1-11) In that day of execution of righteous judgment, happy will be those ‘knowing God and obeying the good news about the Lord Jesus’!—2 Thessalonians 1:8.

The good news, as made known by Paul in his letters to the Thessalonians, should motivate us to hard work in God’s service, to high moral standards of living, yes, to endurance in leading joyful, prayerful, appreciative, spirited, blameless Christian lives that will recommend us to others within and outside the congregation of Jehovah’s people. (1*Thessalonians 5:16-23)

May sincere deliberation on Paul’s example and letters and on the faith of the Christians at Thessalonica prove beneficial to ALL OF YOU ON THE POST so that you may “more fully” imitate Christ’s example. May this, in turn, bring you deliverance “from the wrath which is coming” and salvation to eternal life under God’s glorious Kingdom rule.—1*Thessalonians 1:10; 4:1; Hebrews 12:2, 3; Revelation 21:1, 3, 4.

***Nowhere in the scriptures does it suggest that one should stop living one’s life normally out of the expectation that the end of the world is at hand sooner or later. ***–Zerinus

(1 Corinthians 7:29-31) …Moreover, this I say, brothers, the time left is reduced. Henceforth let those who have wives be as though they had none, 30 and also those who weep be as those who do not weep, and those who rejoice as those who do not rejoice, and those who buy as those not possessing, 31 and those making use of the world as those not using it to the full; for the scene of this world is changing.

If we think we can live like the people of this system do, occupying our time with the pursuits of just living, then we are due for a rude awakening because, as Paul is inferring, this world is rapidly disappearing and soon there will a great upheaval… Today, there is so much to live for in view of the prospects of the Messianic Kingdom blessings soon to flow to all the earth, and there is so little time left to live in this present system.

This was to take on greater urgency in the last days notice

(Luke 21:34-36)

LISTEN EVERYONE, we still go to movies, we go camping, Cruises, other travel, lots of normal things–Ecclesiastes 3:12-13) .I have come to know that there is nothing better for them than to rejoice and to do good during one’s life; 13 and also that every man should eat and indeed drink and see good for all his hard work. It is the gift of God.–but in a balanced way…**SOON, FOR US…we feel like Jeremiah **(Jeremiah 20:9) ...And in my heart it proved to be like a burning fire shut up in my bones; and I got tired of holding in, and I was unable [to endure it]…yes, even when we’re on vacation:eek:

notice this…
Matt. 24:27(Matthew 24:37-39) ...For just as the days of Noah were, so the presence of the Son of man will be. 38 For as they were in those days before the flood, eating and drinking, men marrying and women being given in marriage, until the day that Noah entered into the ark; 39* and they took no note ***until the flood came and swept them all away, so the presence of the Son of man will be.

also Peter’s words about some

3**For YOU know this first, that in the last days there will come ridiculers with their ridicule, proceeding according to their own desires 4 and saying: “*Where is this promised presence of his? Why, from the day our forefathers fell asleep [in death], all things are continuing exactly as from creation’s beginning.” **5 For, **according to their wish, **this fact escapes their notice, that there were heavens from of old and an earth standing compactly out of water and in the midst of water by the word of God; 6 and by those [means] the world of that time suffered destruction when it was deluged with water.

All of this is even more applicable to us, at the late hour in which we live. Paraphrasing Paul’s words, we cannot deny that ‘now our salvation is nearer than at the time when the early Christians became believers and even than when we ourselves became believers. The night is well along; the day certainly has drawn near.’ (Romans 13:11,*12)

(1 Corinthians 9:16) .If, now, I am declaring the good news, it is no reason for me to boast, for necessity is laid upon me. Really, woe is me if I did not declare the good news!

WHILE IT IS TOUGH … We love this ‘never to be repeated’ work!

Your posts read like psychedelic poetry. They are a pain to read, never mind to reply to.
 
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