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… continuation …
Now, add to that the Catholic belief of creatio ex nihilo where God alone existed “in the beginning”. God exists by nature, it is His nature to exist. This is part of that nature, whatever it is that is unique to God (essentially making Him God and us not-God). The question is therefore “what” is a nature. It is very important to realize that this nature cannot be fully understood at this time (which is Biblical and LDS agree that one cannot fully know everything about God while limited on this earth). And that’s why Trinitarians are comfortable with the Trinity being referred to as the “Great Mystery”. It is not that it is impossible to understand the Trinity. What it means is that, man doesn’t know exactly what God’s substance is made of even if we know its properties (omnipotent, omniscient, omnipresent, eternal, etc).
However not fully understanding this divine nature does not detract from the point that: the word “being” in Trinitarian doctrine is being used in a specific way that is not the same as how it is used in common language today, and that the way that the three Persons are three is completely different from the way they are one.
Now, think about that for a minute… Isn’t that the same as the Godhead? If you look at the first page of the Book of Mormon – in the Testimony of the Three Witnesses – you will see that the last line states, “And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen”. You can see that there are three Persons who are One God in the Godhead. And in the same manner as the Trinity, the way that these three Persons are three is completely different from the way they are one.
So now, you can have a little glimmer of possibility that the One “being” that the Trinitarians are talking about can be explained as the Godhead. So, this “ousia” that Trinitarians do not have a complete understanding of what it IS exactly can be interpreted as the Godhead that the LDS doctrine is talking about – of course, Trinitarians will not accept this leap of an explanation. For a Trinitarian, God can be anything - some kind of amorphous matter or something - but never like our spirits. Therefore, God becoming one in purpose as they are 3 separate spirits of the same spiritual substance as man is not something a Trinitarian can easily grasp. Thinking this would be, for a Trinitarian, cheapening the nature of God or elevating man to Godhood and therefore, supremely heretic. It is no wonder that Catholics do not consider LDS Christians when faced with this concept. LDS shouldn’t, therefore, have to insist that they are Christians. Our Christianity does not hinge on the Trinity - it hinges on our Christian goodness and living Christian principles.
But LDS can make allowances for what is lacking in Trinitarian understanding - the explanation of what that nature is - what makes them One - as contained in the Godhead. So that, everything else – the 3 Persons in One God can be bridged by the LDS teaching - scriptures apply in the same manner - and the chasm doesn’t have to be so great.
Now, add to that the Catholic belief of creatio ex nihilo where God alone existed “in the beginning”. God exists by nature, it is His nature to exist. This is part of that nature, whatever it is that is unique to God (essentially making Him God and us not-God). The question is therefore “what” is a nature. It is very important to realize that this nature cannot be fully understood at this time (which is Biblical and LDS agree that one cannot fully know everything about God while limited on this earth). And that’s why Trinitarians are comfortable with the Trinity being referred to as the “Great Mystery”. It is not that it is impossible to understand the Trinity. What it means is that, man doesn’t know exactly what God’s substance is made of even if we know its properties (omnipotent, omniscient, omnipresent, eternal, etc).
However not fully understanding this divine nature does not detract from the point that: the word “being” in Trinitarian doctrine is being used in a specific way that is not the same as how it is used in common language today, and that the way that the three Persons are three is completely different from the way they are one.
Now, think about that for a minute… Isn’t that the same as the Godhead? If you look at the first page of the Book of Mormon – in the Testimony of the Three Witnesses – you will see that the last line states, “And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen”. You can see that there are three Persons who are One God in the Godhead. And in the same manner as the Trinity, the way that these three Persons are three is completely different from the way they are one.
So now, you can have a little glimmer of possibility that the One “being” that the Trinitarians are talking about can be explained as the Godhead. So, this “ousia” that Trinitarians do not have a complete understanding of what it IS exactly can be interpreted as the Godhead that the LDS doctrine is talking about – of course, Trinitarians will not accept this leap of an explanation. For a Trinitarian, God can be anything - some kind of amorphous matter or something - but never like our spirits. Therefore, God becoming one in purpose as they are 3 separate spirits of the same spiritual substance as man is not something a Trinitarian can easily grasp. Thinking this would be, for a Trinitarian, cheapening the nature of God or elevating man to Godhood and therefore, supremely heretic. It is no wonder that Catholics do not consider LDS Christians when faced with this concept. LDS shouldn’t, therefore, have to insist that they are Christians. Our Christianity does not hinge on the Trinity - it hinges on our Christian goodness and living Christian principles.
But LDS can make allowances for what is lacking in Trinitarian understanding - the explanation of what that nature is - what makes them One - as contained in the Godhead. So that, everything else – the 3 Persons in One God can be bridged by the LDS teaching - scriptures apply in the same manner - and the chasm doesn’t have to be so great.