SteveVH,
Here’s another one I compiled for the missionaries to give them a better understanding of the Trinity. Interestingly, the missionaries I gave this to don’t really have a good grasp of what the Trinity is and it was hindering their conversation with the Catholic. Kinda like this conversation: “Are you thirsty?”, “No, I’m not that old, I’m only 20.”…
Trinity versus Godhead
(addressed to 2 LDS missionaries from a Catholic turned LDS)
This is probably the most difficult concept to bridge between Catholic and LDS. But, once you understand the concept of the Trinity and the concept of the Godhead, you will find that the chasm is really not that vast.
One really need to understand the meaning of the words being used by Trinitarians especially because the Trinity doctrine is over 1000 years old, and therefore:
- it wasn’t formulated by English speaking people
- the words being used by us are translations (and translations of translations)
Therefore, it is always helpful to go back to the Greek or Hebrew and learn what those words mean. The most important word to understand is “being”. An LDS person would have no problem saying that the Father, Son, and Holy Spirit are three separate beings (or use “person/personage” interchangeably with “being”), because they are using that word (“being”) in its modern usage, where “being” is used interchangeably with “person” (i.e. human being=human person).
This is not possible with the Trinity. A Trinitarian would have no problem with someone saying that the Father, Son, and Holy Spirit are three persons, but they would probably get confused if you say God is three beings, because of what the word “being” means in its original context. The word translated as “being” in reference to the Trinity comes from the Greek word “ousia”, which means “essence, being, nature”. As you can see, it has nothing to do with “person”, and cannot be used interchangeably with “person”. Instead of saying “being”, the word “substance” is also used. Substance is a translation of the word “substantia” from Latin, which in turn is a translation of the Greek “ousia”. “Being” is actually a very important word in philosophy.
It is also important to realize that in the Trinity, the way in which the Persons are three is not the same way that they are one. What makes them three is not what makes them one. So saying that there are three things that are one thing isn’t too helpful, because it doesn’t say what makes them three, and what makes them one. Again, Personhood is not the same as Being (ousia) in Trinitarian speak.
So that is the crux of this divide. You have to remember that Trinitarians are not using the word “being” in its current meaning or usage (where it is used interchangeably with “person”), but the way that it was used over 1000 years ago when the Trinity doctrine came around, when the Greek word “ousia” was being used, and it was referring to the essence or nature of something. This is extremely important if one wants to understand what the Trinity is actually talking about.
… to be continued on next post…