Parker, flyonthewall, etc.
I am sure you are familiar with the commandments.
Bearing false witness is a big no-no. What does that mean to you?
If you were told by a neighbor that somebody did something 10 years ago (in reality, 2,000years ago) and the information was extremely damaging to their character, would you believe it without getting all the facts?
Would you spread the word around about this person openly and without careful consideration of what you are saying? Would you want somebody to spread a rumor about you and or your family without checking out all the facts?
If you are careful to check the facts and not rely on the old saying “I believe because so and so told me so”, then provide the facts about the apostles not asking for the guidance of the Holy Spirit.
You are repeating a rumor (started by Joseph Smith) about people who lived 2,000 years ago and are not here to speak for themselves.
edited from the Ensign: “Thou Shalt Not Bear False Witness” By Robert J. Matthews
Robert J. Matthews, ““Thou Shalt Not Bear False Witness””, Ensign, Oct. 1994, 53
His life had been affected by someone who had borne false witness. “Thou shalt not bear false witness against thy neighbour” (Ex. 20:16) is the ninth of the ten commandments given to Moses for the governing and blessing of the children of Israel. But its place on the list does not mean it is less consequential than other commandments. Peace, happiness, security, trust, and tranquility are in jeopardy when this commandment is ignored. The danger may be as obvious as the punishment of an individual for crimes he did not commit. It may be as subtle as the teaching of our children, by negative example, that shading the truth just a bit is acceptable so long as there is no chance of getting caught. In any case, bearing false witness—of which lying is just one aspect—erodes the souls of individuals and snips away at the cords of common trust that must bind any society together if it is to survive.
Thus our obedience to the commandment not to bear false witness should be rooted in both our love of God and our love of our fellowmen. But the violation of the ninth commandment is among the most common of sins. Elder Adam S. Bennion of the Quorum of the Twelve Apostles wrote:
“Murder, adultery, and stealing, dealing respectively with life, virtue, and property, are generally considered more serious offenses before the law than the bearing of false witness. And yet, what the latter may lack in severity, it more than makes up for in prevalence” (“The Ninth Commandment,” in The Ten Commandments Today, Salt Lake City: Deseret Book Co., 1955, p. 134).
Whereas murder involves the taking of human life, bearing false witness involves the destruction of character and reputation. To do so maliciously is the sin of calumny, or character assassination, described in Shakespeare’s Othello:
Who steals my purse steals trash; ’tis something, nothing;
’Twas mine, ’tis his, and has been slave to thousands;
But he that filches from me my good name
Robs me of that which not enriches him
And makes me poor indeed.
(Act 3, sc. 3, lines 157–61)
The Truth, and Nothing But
“Thou shalt not bear false witness” plainly is more than a prohibition against inventing falsehoods. The language of the commandment requires that an honest and straightforward answer be given whenever we are asked to share our knowledge of the truth, as in a court of law when being questioned under oath. Lying under oath is called perjury. The ninth commandment’s broad injunction forbids this and all other forms of giving false evidence or manipulating information. Our words are to agree with the facts.
Thus, the ninth commandment is a strong declaration against covenant breaking, oath breaking, and all forms of untruth, including exaggeration, gross understatement, fabrication, or the willful giving of any explanation not supported by the facts. Even sharing the truth can have the effect of lying when we tell only half-truths that do not give a full picture. We can also be guilty of bearing false witness and lying if we say nothing, particularly if we allow another to reach a wrong conclusion while we hold back information that would have led to a more accurate perception. In this case it is as though an actual lie were uttered.