Peter John,
The Church of Jesus Christ of Latter-day Saints does indeed teach the Book of Mormon, and the Book of Mormon doesn’t teach that Jesus is “all that matters” in the sense that this would mean there is not a need for prophets and apostles in the midst of also believing in personal revelation such as the vision of the tree of life that both Lehi and Nephi received.
Prophets and apostles are called of God to lead people to Christ through their teachings and example. They also are able, by revelation and by visiting places throughout the world, to discern when there is a need for warning or when there is a need for helping the people in a particular place who may have brought some ceremony into their practices that represents a change from the simplicity of the gospel, and needs to be changed back to that simplicity.
But certainly a person is better off believing in Christ than not believing in Him at all, so long as this leads to repentance and forgiveness and love of others, and He is central to the plan of salvation as taught in the Book of Mormon as well as in the New Testament. Those doctrines do matter most in the gospel, and are only possible through Him in their fullest expression.
Peace and good will to you and all. Have a terrific day.
If pressed I would have to say that I’ve read it about eight times. I have to estimate because I only read it a few times as an integral work. I really tried understanding Mormonism, and eventually decided that the key would be taking the Book at its word as the fullness of the Gospel, and reading it for what it says on its own, like the earliest 19th Century converts, without commentary. I ended up more puzzled than ever, and realized how inconsistent the Book on its own was from what I observed in Church meetings and read in other commentary. That was about six months before I attended my first Catholic Mass.
I am guessing that you have not read it for the integral work it claims to be, that is complete in and of itself, without external reference or commentary regarding its teachings or origin. When you do that everything comes back to Christ, and it says so on the title page which was reportedly part of the Golden Plates.
Most significantly the Book of Mormon teaches extensively about Grace, not just as a safety net after all we can do, but as what matters most because whatever we do will not save us without grace. It teaches that by the grace of God we can be “perfect in Christ” – that is Christ is perfect and we share in His perfection through God’s grace. It is all there.
Try reading it for the promise on the Title page, that it has the fullness of the Gospel., without even referenc to the story of Joseph Smith or the witnesses. Read it 2-3 times at least in two months without reference to other works to understand it, and you will begin to recognize the gap between what it teaches and and how the Church applies it.Even if I am wrong, you should have no problem with doing this, since the Church wants members to read it more, and since Joseph Smith said “a man may grow closer to God by abiding by its precepts than by any other book.”
What you will not notice are the embedded heresies which invalidate the entire thing, largely becaus of a lack of comparison. If you have always been a Mormon, you do not know what else to believe. The idea of never having a pre-existence, which most other Christian churches teach, is so foreign you have a hard time imagining religious teachings without it. The belief in your own eternal pre-existence “co-eternal with God” informs everything you do.
You are a Creation of God, not an eternal intelligence raised to a higher level by Him. You existed as no more than a thought in God’s heart until your conception, when He created you. You had no conciousness, will, or being before that moment, and then you were there. Your only pre-existence is the time you spent in your mother’s womb.
This dichotomy in perception is a basic difference in how you interpret scripture when you read it and how Catholics understand it. The Bible makes more sense when considered from that perspective because that is the perspective with which it was written and compiled. You would argue that the records in the Bible are corrupt because of the Apostasy, which brings us back to the main point:
When did this apostasy happen? Based on what I am reading in this discussion, it has to have been sometime after the end of the First Century but before the Great Schism. I will roll it farther back, and suggest that it had to have happened before the conversion of Constantine. That would be consistent with what Mark E. Petersen wrote about it in “The Great Prologue”. He suggests that the Church to which Constantine converted was already corrupt.