Exodus 33:11 -23
Explanation:
I suppose you have noticed the contradiction in meanings between verse 11 and verse 20. The meaning is not clear as to why when Moses asked to see “thy glory”, the Lord’s response was “Thou canst not see my face.” Yet verse 11 had said Moses had already seen his face and spoken with Him face to face. Verses 20-23 as compared with verse 11 sound like there is a condition of the glory of the Lord that cannot be seen my “man.” But the entire passage is inconclusive as to whether any mortal man could speak face to face with the Lord.
- The apostle John wrote as follows:
John 1:2 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
16 And of his fulness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
The context of these verses make it seem important that there is a distinction between the “sons of God” who “believe on his name” because they were “born” of God and not of the “will of the flesh, nor the will of man” and those who are not the “sons of God” but are natural man.
Verse 18 shows that the Son declares the Father, and that no “man” hath seen the Father.
Joseph Smith declared that he saw God the Father and His Beloved Son, Jesus Christ, and both spoke to him and knew him by name. I think it was important that this happen because of the confusion that had arisen among humankind as to the nature of God and the description of God.
I think there is a level of uncertainty within the passages above as to what was really being said. Obviously, after Christ had risen and when He appeared to many, many people as the risen Lord in all His resurrected glory, then men were seeing and being allowed to see God the Son in His glorified condition. They would have needed to be believers on His name, and have been “born of God” to see the face of the risen, glorified Christ.
So I think both passages are inconclusive as to demonstrating that there is no possibility and no purpose in the Father and the Son having appeared to the boy, Joseph Smith, in 1820. It was a unique situation–completely unique from Old Testament times and from New Testament times. There was a unique need for establishing truths about God and our relationship to Him, that had been lost to the world.