Lineages of Joseph and the Blessed Virgin Mary

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Julius_Caesar:
Like you are ruling out they are the same dude?
How does that answer my question?
Why should it be answered?
 
It’s safe to assume Alphaeus would have disinherited Matthew which is why they aren’t mentioned as brothers.
There is also the possibility that Alphaeus was a widower when he married the mother of James the Less so Matthew was only half brother.
 
“What’s their reason for ruling out so and so?”

When we’re talking of possiblities, yes, it’s irrelevant.
I was being generous by even assuming the Eastern Orthodox considered the possibility more than one man named “Alphaeus” existed, or any other possibility prior to concluding St. Matthew is brother to Simon, Joseph, James, and Judas, solely based on the fact his father is named “Alphaeus” as well. And, it’s unknown to me whether or not my assumption is fact. And, if it’s, perhaps the Eastern Orthodox’s reason(s) for ruling out more than one man named “Alphaeus” existed is insufficient, and thus it becomes a possibility once again. Therefore, my question is relevant, and whether you agree or not with that is irrelevant, because you either have an answer, or you don’t. And, seeing as how you continue to beat around the bush, it appears you don’t.
 
I was being generous by even assuming the Eastern Orthodox considered the possibility more than one man named “Alphaeus” existed, or any other possibility prior to concluding St. Matthew is brother to Simon, Joseph, James, and Judas,
And you may as well do some research before asking questions that are hinged on assumptions more than curiosity.

Like how James and Joseph and Simon and Jude are Jesus’ stepbrothers instead of cousins.

So it’s you who beats around the proverbial bush.
 
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Julius_Caesar:
“What’s their reason for ruling out so and so?”

When we’re talking of possiblities, yes, it’s irrelevant.
I was being generous by even assuming the Eastern Orthodox considered the possibility more than one man named “Alphaeus” existed, or any other possibility prior to concluding St. Matthew is brother to Simon, Joseph, St. James, and St. Judas of Alphaeus, based on St. Matthew’s father named “Alphaeus” as well. And, it’s unknown to me whether or not my assumption is fact. And, if it’s, perhaps the Eastern Orthodox’s reason(s) for ruling out more than one man named “Alphaeus” existed is insufficient, and thus it becomes a possibility once again. Therefore, my question is relevant, and whether you agree or not with that is irrelevant, because you either have an answer, or you don’t. And, seeing as how you continue to beat around the bush, it appears you don’t.
In further regard to your claim the Eastern Orthodox concluded St. Matthew is brother to Simon, Joseph, St. James, and St. Judas of Alphaeus based on St. Matthew’s father named “Alphaeus” as well, did they just assume both Alphaeus’s are one and the same? If not, what is the basis for their conclusion?
 
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In further regard to your claim the Eastern Orthodox concluded St. Matthew is brother to Simon, Joseph, St. James, and St. Judas of Alphaeus
The four mentioned are sons of Joseph father of Christ.
 
The four mentioned are sons of Joseph father of Christ.
Two of the four are St. James and St. Judas of Alphaeus (Mat. 10:2-3, Lk. 6:15-16, Act. 1:13). The third, Joseph, is identified in Mk. 15:40 as the brother of St. James. The fourth, Simon, is identified in Mat. 13:55 and Mk. 6:3 as the brother of Joseph, St. James, and St. Judas. Therefore, all four are the sons of Alphaeus, not St. Joseph.

Now, in Mk. 15:40 two of the four are mentioned, St. James and Joseph, and their mother is named “Mary”, and if you see Jn. 19:25, three women named “Mary” were present at the cross: the Blessed Virgin Mary, Mary of Cleophas (identified as the sister of the Blessed Virgin), and Mary Magdalene. The name “Cleophas” is understood by some to be a variant of the name “Alphaeus”. If so, it would make Mary of Cleophas a sister-in-law to the Blessed Virgin Mary, and mean St. Joseph and Alphaeus are brothers, and thus Alphaeus’s sons are Jesus’s cousins.

Back to the point, you claimed according to the Eastern Orthodox St. Matthew is the brother of St. James of Alphaeus, based on St. Matthew’s father named “Alphaeus” as well. So, again, did they just assume both Alphaeus’s are one and the same? If not, what is the basis for their conclusion?
 
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Two of the four are St. James and St. Judas of Alphaeus (Mat. 10:2-3, Lk. 6:15-16, Act. 1:1). The third, Joseph (not St. Joseph), is identified in Mk. 15:40 as the brother of St. James. The fourth, Simon (not Simon the Leper/Zealot), is identified in Mat. 13:55 and Mk. 6:3 as a brother to Joseph, St. James, and St. Judas. Therefore, all four are the sons of Alphaeus, not St. Joseph
All four names were common.

And the only sons of Alphaeus we know of are James the Less and Joses along with Matthew.

James the Just, Simon, Joseph and Judas are sons of Joseph from a previous marriage.
 
All four names were common.

And the only sons of Alphaeus we know of are James the Less and Joses along with Matthew.

James the Just, Simon, Joseph and Judas are sons of Joseph from a previous marriage
I cited the verses that link Simon, Joseph, and St. Judas as the brothers of St. James of Alphaeus, but lets not continue to stray from the point, which is you claimed according to the Eastern Orthodox St. Matthew is the brother of St. James of Alphaeus, based on St. Matthew’s father named “Alphaeus” as well. So, again, did they just assume both Alphaeus’s are one and the same? If not, what is the basis for their conclusion?
 
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I cited the verses that link Simon, Joseph, and St. Judas as the brothers of St. James of Alphaeus
Nope. You cited an Interpretation of the verse which in of itself proves nothing.

Like you do with Mary’s father and making him into Heli.
 
@Julius_Caesar, you claimed according to the Eastern Orthodox St. Matthew is the brother of St. James of Alphaeus, based on St. Matthew’s father named “Alphaeus” as well. So, again, did they just assume both Alphaeus’s are one and the same? If not, what is the basis for their conclusion?
 
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