J
Julius_Caesar
Guest
Like you are ruling out they are the same dude?That means they ruled out more than one man named “Alphaeus” existed.
Like you are ruling out they are the same dude?That means they ruled out more than one man named “Alphaeus” existed.
How does that answer my question?Like you are ruling out they are the same dude?
Why should it be answered?Julius_Caesar:![]()
How does that answer my question?Like you are ruling out they are the same dude?
You’re beating around the bush.Why should it be answered?
There is also the possibility that Alphaeus was a widower when he married the mother of James the Less so Matthew was only half brother.It’s safe to assume Alphaeus would have disinherited Matthew which is why they aren’t mentioned as brothers.
Your question is pointless.
Either you have an answer or you don’t.Your question is pointless.
Or you could simply ask meaningful questions. :man_shrugging:t6:Julius_Caesar:![]()
Either you have an answer or you don’t.Your question is pointless.
How is my question not meaningful? Or, is that just the excuse you use when you don’t have a good answer?Or you could simply ask meaningful questions. :man_shrugging:t6:
“What’s their reason for ruling out so and so?”How is my question not meaningful?
I was being generous by even assuming the Eastern Orthodox considered the possibility more than one man named “Alphaeus” existed, or any other possibility prior to concluding St. Matthew is brother to Simon, Joseph, James, and Judas, solely based on the fact his father is named “Alphaeus” as well. And, it’s unknown to me whether or not my assumption is fact. And, if it’s, perhaps the Eastern Orthodox’s reason(s) for ruling out more than one man named “Alphaeus” existed is insufficient, and thus it becomes a possibility once again. Therefore, my question is relevant, and whether you agree or not with that is irrelevant, because you either have an answer, or you don’t. And, seeing as how you continue to beat around the bush, it appears you don’t.“What’s their reason for ruling out so and so?”
When we’re talking of possiblities, yes, it’s irrelevant.
And you may as well do some research before asking questions that are hinged on assumptions more than curiosity.I was being generous by even assuming the Eastern Orthodox considered the possibility more than one man named “Alphaeus” existed, or any other possibility prior to concluding St. Matthew is brother to Simon, Joseph, James, and Judas,
In further regard to your claim the Eastern Orthodox concluded St. Matthew is brother to Simon, Joseph, St. James, and St. Judas of Alphaeus based on St. Matthew’s father named “Alphaeus” as well, did they just assume both Alphaeus’s are one and the same? If not, what is the basis for their conclusion?Julius_Caesar:![]()
I was being generous by even assuming the Eastern Orthodox considered the possibility more than one man named “Alphaeus” existed, or any other possibility prior to concluding St. Matthew is brother to Simon, Joseph, St. James, and St. Judas of Alphaeus, based on St. Matthew’s father named “Alphaeus” as well. And, it’s unknown to me whether or not my assumption is fact. And, if it’s, perhaps the Eastern Orthodox’s reason(s) for ruling out more than one man named “Alphaeus” existed is insufficient, and thus it becomes a possibility once again. Therefore, my question is relevant, and whether you agree or not with that is irrelevant, because you either have an answer, or you don’t. And, seeing as how you continue to beat around the bush, it appears you don’t.“What’s their reason for ruling out so and so?”
When we’re talking of possiblities, yes, it’s irrelevant.
The four mentioned are sons of Joseph father of Christ.In further regard to your claim the Eastern Orthodox concluded St. Matthew is brother to Simon, Joseph, St. James, and St. Judas of Alphaeus
How did you come to this conclusion?Lunam_Meam:![]()
The four mentioned are sons of Joseph father of Christ.In further regard to your claim the Eastern Orthodox concluded St. Matthew is brother to Simon, Joseph, St. James, and St. Judas of Alphaeus
Two of the four are St. James and St. Judas of Alphaeus (Mat. 10:2-3, Lk. 6:15-16, Act. 1:13). The third, Joseph, is identified in Mk. 15:40 as the brother of St. James. The fourth, Simon, is identified in Mat. 13:55 and Mk. 6:3 as the brother of Joseph, St. James, and St. Judas. Therefore, all four are the sons of Alphaeus, not St. Joseph.The four mentioned are sons of Joseph father of Christ.
All four names were common.Two of the four are St. James and St. Judas of Alphaeus (Mat. 10:2-3, Lk. 6:15-16, Act. 1:1). The third, Joseph (not St. Joseph), is identified in Mk. 15:40 as the brother of St. James. The fourth, Simon (not Simon the Leper/Zealot), is identified in Mat. 13:55 and Mk. 6:3 as a brother to Joseph, St. James, and St. Judas. Therefore, all four are the sons of Alphaeus, not St. Joseph
I cited the verses that link Simon, Joseph, and St. Judas as the brothers of St. James of Alphaeus, but lets not continue to stray from the point, which is you claimed according to the Eastern Orthodox St. Matthew is the brother of St. James of Alphaeus, based on St. Matthew’s father named “Alphaeus” as well. So, again, did they just assume both Alphaeus’s are one and the same? If not, what is the basis for their conclusion?All four names were common.
And the only sons of Alphaeus we know of are James the Less and Joses along with Matthew.
James the Just, Simon, Joseph and Judas are sons of Joseph from a previous marriage
Nope. You cited an Interpretation of the verse which in of itself proves nothing.I cited the verses that link Simon, Joseph, and St. Judas as the brothers of St. James of Alphaeus