sorry, I cannot believe that when a priest has a clown read the gospel he is overlooking things. I can understand that if he misses a prayer, but not when he changes words, lets women in halter tops distribute communion, uses a glass chalice, replaces the crucifix with one of those resurrecifixes, etc…that is not overlooking things…that is true disobedience to the Church
Kangnamdragon, have you personally seen a “clown” read the gospel? Living Boston, I doubt you have. Or women in halter tops distribute communion? If you have personally observed this and not simply read about it in the many threads that continually surface on this forum, then I do sympathize with you. Somehow, I honestly don’t believe that is the customary practice in most of our churches, do you?
As for the crucifix, while that may not be to your liking, I do not believe it is an abuse. Maybe the things that disturb you, such as we see voiced so often, are not technically
abuses, but matters of personal opinion. I’m sure you have seen the threads about the sign of peace (licit), contemporary music (licit), versus populum (licit), communion in the hand (licit), unveiled heads (licit), vernacular liturgies (licit), female altar servers (licit), and the list could go on and on, as do the hundreds of laments from people who hold other preferences as to what they believe constitutes true sacredness.
Would you abandon Jesus and refuse to worship Him and receive the Eucharist solely due to these differences? [Some have chosen this path, sadly.] I’m not ignorant of the fact that there had been a lot of experimentation, and I remind our readers that this was also “licit” until the period for it was stopped, and new guidelines distributed.
If any of us enters a church with anticipation of abuses, our focus will be negative from the get-go, and it will be easy to find all kinds of reasons to be angry. After hearing today’s gospel, I’m not sure this would please Christ. Although the woman caught in adultery was definitely guilty and subject to stoning, Jesus took her part due to the self-righteousness of her accusers. It seems that their pride in wanting her condemnation and sentencing was greater than her sin — something we need to watch carefully.
St. Teresa of Avila spoke rather sternly about witnessing the sins of others, saying that we should feel as sorry about them as if they were our own. Also, what “looks” like sin, may not be serious sin, due to circumstances we cannot know with certainty. Sorrow, versus self-righteous anger will help us discern how pleasing we are to God in these matters. Sorrow always leads to prayer and peaceful action to remedy the problem, as others mentioned with the serenity prayer.