I didn’t say that. I said just the opposite. You’re being emotional.
As to EasterJoy, I think the disagreement has a lot to do over political and economic systems (i.e. capitalism) and their ability or inability to address these moral issues. We also probably disagree about cultural cohesion and assimilation.
I will say that immigration is of far smaller concern compared to the societal moral rot that holds sway in the States. What good is it to manage your borders if you are rotten within?
This ought to be made into a different thread, now that the magazine thing is settled.
If your cancer is metastatic, you usually have to address it on all fronts, and not go after one tumor at a time. Besides, this is a vale of tears, we are all sinners, and there is no system that will change that.
I think the world moves through one kind of rot into another, and then into a third, and so on. It is like the description in the
Screwtape Letters of the “fashions” in sin that the tempter leans on from one period of time to the next. The temptations change, but the temptations never cease. Capitalism can be as moral as any economic system, if God’s law comes before making money. There are temptations to evil in it, but it isn’t inherently evil. Assuming that the money-lending it requires is honest investment that doesn’t descend into usury, and those in it love the people and use the things, instead of the other way around, capitalism may be as good as it gets.
I think it is Steven Covey that says that “the main thing is to keep the main thing the main thing.” I think there are some main things that we have to keep track of as we try to navigate all these problems. Where people are suffering, the suffering can’t be ignored. Someone asked Mother Theresa why she did the work she did, but didn’t work to change the systems that produced the suffering she was attending to. Her reply? She was putting her all into the work that God had given her to do. The other work was good to do, but it wasn’t hers. So I don’t think everyone has to be directly feeding the poor with their own hands. Some people have the work of perhaps helping those who do it materially, while at the same time doing other work to attack the root of the problem. Maybe a third group gives moral support to them, but does their “hands on” work in enforcing the rule of law in the most humane way that it can be enforced.
There are good Catholics crossing the border illegally, good Catholics who feed them in their need, good Catholics who have the job of catching and punishing those who profiteer from their labor, and yes, good Catholics who in all good conscience have to send at least some of the first group back. I think the American Catholics can work together to make the system less at cross-purposes with all the competing moral questions, but that alone won’t solve the problem. If the story of the Finding in the Temple doesn’t say anything else, it has to say that even very good people have problems and worries to work out with each other in this life.
I’m sure there are also deeply criminal Catholics illegally crossing the border and helping others to cross for entirely selfish and cynical reasons, rationalizing Catholics who aren’t driven across the border by true need but by an unwillingness to wait their turn for opportunity, indifferent Catholics who do not care that the poor are suffering or being exploited, and thoughtless but well-meaning Catholics who think that if the border were simply opened, the whole problem would go away. I don’t think there is one side of this problem that is full of the “good” people and one side that is full of the misguided or deluded or selfish ones. It isn’t like that. And of course, it’s not all Catholics in the mix.
Cultural cohesion and assimiliation, that is a whole 'nother horse altogether! Maybe we need two more threads.
