…no matter how much I try to shut out the crying, it does not work. Distracting others at Mass because the parents will not remove a child who is crying is not a right and ignoring it does not help.
…God help the padres that have to put up with this because westerners consider this conduct a god given right!
I agree that, in the case of a consistently crying child that is inconsolable, it is best to take the child out to calm them down. What my post was referring to is the general attitude that is held by some that parents and young children are a burden on a parish and should stay in the cry room, the back, or in the narthex to avoid any potential distraction to the “real” worshipers in the parish.
Luke 18:15-16
15 Now they were bringing even infants to him that he might touch them; and when the disciples saw it, they rebuked them.
16 But Jesus called them to him, saying, "Let the children come to me, and do not hinder them; for to such belongs the kingdom of God.
St. Francis taught at length on the concept of suffering, and how all human suffering can be traced back to possessiveness. Many people seem to have a possessiveness on the Mass.
If the music isn’t
their taste, if the homilies are not as moving or theologically deep as
they would like, if anyone dares to distract
them, they feel that
their Mass experience is being ruined or encroached upon. They feel that they can’t concentrate and that
their worship and prayer is being rudely interrupted. They take an ownership of the Mass that they have no right to.
As with all suffering, we should try to root out the possessiveness in our hearts that is the source of these feelings. When we are suffering from what we feel are distractions, we should recognize that the Mass is for all of us, not just ourselves. We should humble ourselves and recognize that we have no more right to be close to the Lord than the crying child or their parents. We should meditate on how much the Mass must mean to these parents for them to get a family ready and bring them to Mass every weekend.
We would do well to focus on the 2nd half of the Litany of Humility:
That others may be loved more than I,
Jesus, grant me the grace to desire it.
That others may be esteemed more than I …
Jesus, grant me the grace to desire it.
That, in the opinion of the world,
others may increase and I may decrease …
Jesus, grant me the grace to desire it.
That others may be chosen and I set aside …
Jesus, grant me the grace to desire it.
That others may be praised and I unnoticed …
Jesus, grant me the grace to desire it.
That others may be preferred to me in everything…
Jesus, grant me the grace to desire it.
That others may become holier than I, provided that I may become as holy as I should…
Jesus, grant me the grace to desire it.
If we are not actively seeking this level of humility in
our lives, then perhaps it is us and not the screaming child or the inattentive parents that is
our problem.
Continued…