No one i know defends Luther’s anti-Judaic writings. So trying to get people to do so is, frankly, cheap apologetics.
That’s a great point, it is cheap apologetics. I would describe it myself as appealing to the zeitgeist of our age.
What I have found is that Luther’s anti-Jewish writings were really not brought up all that much by his antagonists previous to WWII. If you survey the negative literature, particularly the Catholic literature against Luther previous to WWII, Luther’s writings against the Jews were not the first line of attack. Now though, it’s typically the first thing any Luther-detractor will bring up, Catholic or non-Catholic. Those who use it think this is their “ace” card, when in actuality, Luther is just one of the
tips of the giant iceberg. It’s simply illogical to think Luther invented Jewish oppression and that the church didn’t play it’s part in creating the anti-Judaic culture Luther lived in.
I’ve been fascinated by the Luther vs. Eck compare and contrast in this discussion. Here’s another line of argument. While it’s easy to cut-and-paste Luther’s harsh recommendations against the Jews and triumphantly declare, “look how awful!” consider the following Papal Bull “Decet Romanum” against a group of people, known as “Lutherans”:
“On all these we decree the sentences of excommunication, of anathema, of our perpetual condemnation and interdict; of privation of dignities, honours and property on them and their descendants, and of declared unfitness for such possessions; of the confiscation of their goods and of the crime of treason; and these and the other sentences, censures and punishments which are inflicted by canon law on heretics and are set out in our aforesaid missive, we decree to have fallen on all these men to their damnation. We add to our present declaration, by our Apostolic authority, that states, territories, camps, towns and places in which these men have temporarily lived or chanced to visit, along with their possessions—cities which house cathedrals and metropolitans, monasteries and other religious and sacred places, privileged or unprivileged—one and all are placed under our ecclesiastical interdict, while this interdict lasts, no pretext of Apostolic Indulgence (except in cases the law allows, and even there, as it were, with the doors shut and those under excommunication and interdict excluded) shall avail to allow the celebration of mass and the other divine offices. We prescribe and enjoin that the men in question are everywhere to be denounced publicly as excommunicated, accursed, condemned, interdicted, deprived of possessions and incapable of owning them. They are to be strictly shunned by all faithful Christians.”
I would say this statement has some of the same features Luther’s comments against the Jews have. Property is to be confiscated, those adhering to “Lutheranism” are to be treated as criminals against the Empire. They were considered “excommunicated, accursed, condemned, interdicted, deprived of possessions and incapable of owning them. They are to be strictly shunned by all faithful Christians.”
No one wins at this game!