…Are we not discussing the “dispensing power” of the pope? Isn’ the bulk of the argument in this thread one *against *the dispensing power of the pope? If anything, this quote affirms the fact that the Supreme Executive “must” posses a power that allows him to dispense with the “canons or laws of general Councils and preceding Pontiffs,” which is what I have been arguing all along! Elizium is the one arguing that a pope must act according to the canons.
Hello,
I don’t see “dispensation” entering the conversation. The Pope delivered a homily and made the statement within that homily. Beyond that, I don’t know of any action he has taken on this issue (regarding mafia, excommunication, canon law, dispensation).
What’s the point of law in general and the Code of Canon law? To provide a clear and certain framework so that people in the society can interact with each other in an orderly fashion (just made that up…so it’s subject to revision). Certainly, the Pope can change any ecclesiastical law. He can dispense from any ecclesiastical law. But while the law exists, it is reasonable for everyone to expect that he will urge everyone to follow it and will follow it himself. He will follow it, too, in how he goes about dispensing from it or changing it. That’s Abp. Kenrick’s point: Papal authority should be exercised in conformity with the law, even when changing/dispensing it. If he is always free to act however he wants, whenever he wants, with no regard for the legitimate expectations of the people or the law as it stands, we are setting ourselves up for chaos and uncertainty. That’s apparent in this event. We’re not only wondering if the Pope actually, in law, excommunicated a group of people without naming names, but whether he somehow, implicitly/automatically dispensed himself from the law. Law doesn’t, and can’t, operate like that.
Anyway, I find it reasonable, based on the context of the remarks themselves (“they are on a road of evil…they are separated from God…”) and the commentary from the Vatican spokesman, to conclude that the Pope was addressing the spiritual reality–not the legal status–of those who are in an objective and persistent state of mortal sin. This state is “effectively” like a canonical excommunication (at least in some ways) but the juridical/legal question is a different one.
As it stands, the Pope’s comment doesn’t really fit in the legal sphere and I see no reason to try to cram it in there.
Dan