Seems like we’ve already reached the ‘talking past each other’ stage on this thread, but will offer my opinion. Sometimes writing it down clarifies my thinking…
MM was opposed to Bayside and Medjugorje, and was in turn attacked by the NatCat Reporter: usually, that would put him on the side of the angels in my book.
But his central claim is that there was/is a large, satanic conspiracy working within the Church intent on changing established Dogma.
I would very much like to know which dogmas were changed, when and where: if this has happened, it seems clear to me that the Church has failed to uphold Christ’s promise that the ‘gates of Hell would not prevail’: therefore, the Church is false, and Christ was not divine.
I cannot accept this, and can’t accept that it’s a valid Catholic position.
But ordination is no guaranty of sanity, sanctity, or wisdom.
It’s clear that he became disillusioned and angry with the heirarchy of the Jesuits, and by extension the rest of the Church as well.
His anger was such that it seems he was willing to accept the ‘truth’ of any statement slandering his superiors, the more outrageous, the better.
As to claims that the cardinals of New York allowed him to retain his priestly faculties, I’m a bit skeptical: isn’t a priest required to ask for such faculties when he comes to a new diocese? Do we know if he ever made such a request, or if it was granted? There is no more evidence for this than there is of MM’s claims about satanism.
I think MM was probably a good man, but surely he did the Church more harm than good: his late night radio talks took a lot of people out of the Church: I remember many people calling the shows and saying that they were leaving thanks to having their eyes opened by him.
The fact that he claimed to be a priest in good standing gave him a credibility far in excess of any collaborating evidence. Loud, virulent anti-Christians and anti-Catholics like Art Bell LOVED MM, were more than happy to accept his claims at face value, and promote them at every opportunity.
The fact that no one in the Church acted decisively to remove him proves nothigng: first, there’s the question of who would have had jursidiction, and second, there is so much inertia to overcome when a popular leader must be disciplined.
By way of illustration, I’m well aquainted with the case of ‘Brother Gino’, the false stigmatist of San Vittarino, so I know for a fact that lack of public opposition on the part of senior churchmen is no proof that a priest is on the up and up. One of the people Gino hoodwinked was the respected Fr. Rober Fox, frequent guest on EWTN.
Gino has been pure poison for the Church, desroying lives and vocations, some within my own extended family.