M
Margarite
Guest
I woul
The crux of this thread, is that being an altar boy potentially leads to priesthood. So, a parent who nudges a son to altar service in hopes of growing a priest, is asking that child (before they’re old enough to sort things out for themselves) to make a sacrifice that said parent wasn’t willing to make themselves.Why “hypocritical?” How does hypocrisy apply in this case?
The key is first to identify and then support those boys who might just have a vocation. It’s not at all about “pushing” as one cannot become a priest without a vocation from God. You entered the term “pushing” into this discourse and it does not belong.
Who said its necessarily a sacrafice. Most priest consider their vocation and thus their marital status a gift in life. St. Paul tells us that not all can manage to live celebatly but for those who can, should.The crux of this thread, is that being an altar boy potentially leads to priesthood. So, a parent who nudges a son to altar service in hopes of growing a priest, is asking that child (before they’re old enough to sort things out for themselves) to make a sacrifice that said parent wasn’t willing to make themselves.
Fire cadets and football players aren’t asked to sacrifice marriage, family, and material pursuits for their profession.
Your comments make absolutely no sense. Altar serving or not, the boy won’t become a priest without a vocation from God. Let’s look at the most common path for priests in my diocese back in the old days.The crux of this thread, is that being an altar boy potentially leads to priesthood. So, a parent who nudges a son to altar service in hopes of growing a priest, is asking that child (before they’re old enough to sort things out for themselves) to make a sacrifice that said parent wasn’t willing to make themselves.
Fire cadets and football players aren’t asked to sacrifice marriage, family, and material pursuits for their profession.
Bingo – AND IF there is a vocation, it is nurtured…Who said its necessarily a sacrafice. Most priest consider their vocation and thus their marital status a gift in life. St. Paul tells us that not all can manage to live celebatly but for those who can, should.
And parents who push their children into FireCadets in hopes of making them into fire officers are asking them to make physical sacrafices they werent willing to make (barring the few exceptions of parents who are fire fighters).
Parents who push their kids into boy scouts, young marines, jrotc are pushing their kids towards military service, a physical sacrafice many of those parents werent willing to make.
Parents do all of these things because they see it as being a good path for their children to be exposed to, and at the very least they know their kids will learn a thing or two. Is that so bad. From a very young age parents can see what strengths their child is developing. They then act on those interests.
Personally I have never heard of a parent encouraging their child to altar serve so they can become a priest.** I have heard of parents who encourage it because it is a good way for a young boy to learn how to serve God, and the Church. And because it helps them learn more about their faith, and be more willing to live it.**
I am one. Now you have a one person statistic.Who said its necessarily a sacrafice. Most priest consider their vocation and thus their marital status a gift in life. St. Paul tells us that not all can manage to live celebatly but for those who can, should.
And parents who push their children into FireCadets in hopes of making them into fire officers are asking them to make physical sacrafices they werent willing to make (barring the few exceptions of parents who are fire fighters).
Parents who push their kids into boy scouts, young marines, jrotc are pushing their kids towards military service, a physical sacrafice many of those parents werent willing to make.
Parents do all of these things because they see it as being a good path for their children to be exposed to, and at the very least they know their kids will learn a thing or two. Is that so bad. From a very young age parents can see what strengths their child is developing. They then act on those interests.
Personally I have never heard of a parent encouraging their child to altar serve so they can become a priest. I have heard of parents who encourage it because it is a good way for a young boy to learn how to serve God, and the Church. And because it helps them learn more about their faith, and be more willing to live it.
This seems to be a common attitude among abusive priests. I am always immediately suspect of one who has negative reactions to acts of devotion.Our parish priest in Las Vegas refused to let him recieve on the tongue with his class. (A few months later that priest was exposed for having stolen hundreds of thousands of $$$ and for having a few girlfriends.
Please don’t bring this garbage into this thread.Our parish priest in Las Vegas refused to let him recieve on the tongue with his class. (A few months later that priest was exposed for having stolen hundreds of thousands of $$$ and for having a few girlfriends.
This seems to be a common attitude among abusive priests. I am always immediately suspect of one who has negative reactions to acts of devotion.
It is not just you. The whole Church thinks that women cannot be EM (Eucharistic Ministers, I assume)I guess my last post got kind of demolished,
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(My family also thinks that women should not be EM, but that is just us)
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Not really. In the Pauline Mass it’s possible for a server to carry the processional cross or a torch; to assist with 6 incensations; to hold th Sacramentary at the opening and closing prayers; to read the intercessions (or even the OT and/or NT Epistle); to set-up the altar; to assit the priest in receiving the gifts; to assist with the lavabo; to ring the sanctus bells; to set-out the ablution cup and to “clear” the altar.Another point about altar service and vocations that has not been mentioned it, that in the old Mass, the role of the server is much larger.
I have been taught to serve the TLM by my brother-in-law (a priest) so he can say the Mass privately when he is on vacation. So, I have first become an “altar boy” at age 36
From this I have noticed how different the role of server is in the old Mass. He is necessary. He is the only one besides the Priest who speaks at Mass. And, he gets to learn the Latin, which most of the congregation, including his parents, probably didn’t know.
Serving the old Mass is just so much “cooler” than the new. It is no wonder it was attractive to boys and a source of many vocations.
I truly believ the old Mass coming back will be the start of a renaissance for the Church.
God Bless
Are you kidding? Everyone would start saying “I hear that’s how these priests get their confidence … taking them to Disneyland.”I remember when I was a LITTLE kid – maybe 4? There was a young priest in a black suit with a collar and maybe a dozen teen boys all in black pants and white dress shirts having a ball at Disneyland. Not nerdy/bookish looking guys either. Young MEN.
To this day I remember what the priest said to another adult. They were a Knights of the Altar group from a nearby parish.
Can you imagine that today?
Not back in about 1970 or so…Are you kidding? Everyone would start saying “I hear that’s how these priests get their confidence … taking them to Disneyland.”
Now I do really have to wonder - what priest wears full clericals to Disneyland, and what kids wear their dress clothes there? You would think everyone would have been dressed down for the occasion.
Yes, but in the old Mass it is like the servers are in on something special. Only they hear a lot of the prayers. In addition, the involvement is intellectual, learning the prayers, not just physical.Not really. In the Pauline Mass it’s possible for a server to carry the processional cross or a torch; to assist with 6 incensations; to hold th Sacramentary at the opening and closing prayers; to read the intercessions (or even the OT and/or NT Epistle); to set-up the altar; to assit the priest in receiving the gifts; to assist with the lavabo; to ring the sanctus bells; to set-out the ablution cup and to “clear” the altar.
That will keep a server (or two) MOVING.
Being a Priest or a Deacon does not automatically mean that a boy serving at the altar wants to become one. Some people complain that the TLM was better at getting young boys to consider being a priest. I don’t think so. Whether or not it’s the extraordinary TLM or the ordinary Mass doesn’t really make that much of a difference. What does make a difference? Here’s a list of a few. (Some have already been addressed here on this thread)
With all this and others isn’t any wonder why people don’t want to be a priest, when there isn’t any support. WOULD YOU?
- The parents need to encourage their sons, if they show an interest.
- The parents shouldn’t downplay the role of priest as being less than marriage and having children. The priesthood is a very noble vocation.
- The parents shouldn’t only say that having a successful career and lots of money is the only thing to strive for.
- The boy should want to be interested to begin with.
- There should a priest who shows and tells people that he loves his calling and wouldn’t change a thing.
- The parish should show in interest, encourage, support, pray for all who think they may have a call.
- Everybody involved in Religious Education should be aware of anybody they see having a desire to be a priest.
- We should come to the aid and defense of our priests. When politicians, the news media, movies, and other sources of evil or misguided Catholics attack our priests.
- We shouldn’t believe or be afraid too much of the paranonia of priests alledged to be child molesters.
- We shouldn’t expect our priests to be superhuman and demand at times way too much from them. Do we want them to be burned out and quit?
- We the laity should help our priests by getting off our lazy butts, quit bellyaching, having a “Let Father do it” attitude, stop hiding behind Church documents, it’s not “traditional” Catholics. Maybe what we should start to do is follow the 2nd Vatican Council and post-council documents. Especially the Degree on the Apostolate of the Laity. These documents are not meant to replace our priests, but to stand at times, side to side with him in support of our parishes and our spiritual lives.