I was raised a Baptist, and became Catholic (sort of), when I married at age 22 (in 1981). I say “sort of” because I did not believe the typical “tough stuff” that Protestants don’t like about Catholicism: papal infallibility, confession, and yes, the Mary issues.
In 1999 I began an intense 3 years study of scripture, apologetics, and the Catechism, and overcame 99.9% of the issues. I believe in papal infallibility, apostolic succession, and the magesterial authority stemming from them. I began to understand that Mary is not worshipped, but she is to be viewed as the greatest saint, and the one closest to Jesus (as anyone’s Mother would be). I pray the Rosary daily.
All that being said, even as I pray the Rosary, I still feel a little uncomfortable about several aspects:
- The “Mary, Mary…Mary, Mary, Jesus” still feels strange, because you would think the name of greatest importance would be recited the most. (Yes, I’m aware that we meditate on the mystery of each decade while we recite Mary’s name, and that most of the mysteries are about Jesus, but it still seems strange).
- Since the Rosary concludes with the Assumption of Mary and the Crowning of Mary, Queen of Heaven, it makes it appear that those are the most important ones, as if all the preceding mysteries lead up to those.
- The phrase “Mother of Mercy, our life, our sweetness and our hope,” makes it sound like Mary (not Jesus) is our life, sweetness and hope. Several months ago, Lily_M (another poster in this forum) said that “Mercy” refers to Jesus, which means that the phrase could be restated as “Mother of Mercy (Jesus), **who is **our life, our sweetness and our hope.” This excited me, but Lily_M couldn’t provide any authoritative documentation to support this. However, I asked a visiting priest a couple of months ago, and he concurred with Lily_M’s statement. That makes me feel better, but it still sounds when you say it, though.
I know for a fact that the Church itself does not place Mary equal to Jesus. Mary is seen as above the status of the other saints, but below Jesus. However, even with my knowledge of Church teachings, I have seen things that make it appear that Catholic laity place her equal to Jesus. I don’t know their hearts, and they would probably tell you that Jesus is more important, but they give the distinct impression that she’s equal to or more important than Jesus. Poor catechesis notwithstanding, I know it gave me problems with the Church for years, so if I were in a position of authority I would caution them that they’re probably giving a bad impression of the Church to non-Catholics.
I have read St. Louis of Montfort’s book, Pope John Paul II’s encyclical on the Rosary, and several other respected works related to the Rosary. None of these has adequately addressed these issues for me.