Marriage and being "open to life"

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I question what some people mean by the phrase “open to life”.

Being “open to life” does not necessarily mean seeking out new life all the time. It means that, once pregnant, the couple rejoices in the new life they have created together with God.

Being co creators with God is not passive. It is active. We now know that a woman is fertile for only a short time each month. Those trying to conceive a child actively participate in the marriage act to the end of being co creators with God at that time. There is a biological fact occurring that the couple is cooperating with.

Since the Church has not, and will not, publish a list of grave/serious/just reasons to avoid conception, it is up to the couple. If a couple decides to try to avoid a pregnancy because of reasons that are serious to them, but get pregnant anyway (due to misinterpretation of a chart, a “what the heck” night, or God reaches down and makes it happen) and they rejoice, how are they *not *“open to life” ?

This idea that the Church requires a couple to engage in relations on a certain night is really weird.
I really enjoyed this post. I think that the phrasing “open to life” can be taken into so many directions, but you really hit a ‘sticking point’ with the fact that Church will not take away the right of the couple to avoid having children.

Avoiding childbirth is not locking the door so that God may not come in, it’s more like glorifying God by using our best judgement.
 
I understand the mindset that people have when they’re speaking against NFP, but it lacks a true understanding for what the Church teaches.

There’s nothing inherently wrong with abstinence. Morality is questioned when the sacramental nature of sex within marriage is abused. It’s about a tender understanding between the spouses - a true deep love for each other - physically, spiritually… entirely.
Sometimes things come up in life that can cause great anxiety - illness, stress, strain - none of these are desired… they are great burdens that many families have to endure. Natural Family Planning allows couples to prayerfully discern, on a moment by moment basis, whether or not they can embrace entirely.
Hi Em… Of course once we are inside marriage, sex becomes morally neutral in a sense. There’s nothing wrong with abstinence in and of itself. The question is not the act itself, but the motives and purpose for using birth control (NFP).
Please see my link to the Catechism on my post above… as well as the quotes of the teachings in the Catechism.
Sorry, that doesn’t really answer my question. It only states that abstinence for times is moral. Sadly, it doesn’t go any further in the reasons to abstain department. That’s what I’m looking for.
No…how are the hearts closed? Does a couple have to actually want to conceive each time they are intimate in order to be “open to life”?
No, of course not. But if they say I will physically be open to life, but in their hearts they are not willing to be open, then it’s a contradiction. Remember Jesus’ words to clean the inside of the cup, not just the outside? If the heart is not right, the actions don’t matter. That’s my point.
No no no no. Again, there is a big difference between Doing the act and abstaining. the sperm is not in the uterus because it didn’t “go” anywhere. There really is a HUGE difference that you are not seeing here. If I engage in a sex act and deliberately alter it it is wrong. But if there is no sex act then what exactly is being done wrong? See, nothing is being done at all and seeing that most people don’t have sex every waking minute. We can infer that not having sex is not a grave act.
You’re rightly, evidently I’m not seeing what you mean. Sins can be committed by omission as well as commission. (Just drawing an example to make a point! Please don’t be offended.) And willfully choosing to not do something is still an act, although passive.
So a Catholic woman who waits until marriage for intimacy is contracepting from puberty on? 😉

What do you mean not in encyclical form? Do you not like encyclicals? Encyclicals are pretty important teachings.
😉 No, of course I don’t mean that, just making a point. Facetious, are you? 😉

I don’t not like encyclicals. It’s just that I’ve been informed that they do not fall under the umbrella of inffalibility, so I’m hoping there’s something else out there that does and is clear.
 
You’re rightly, evidently I’m not seeing what you mean. Sins can be committed by omission as well as commission. (Just drawing an example to make a point! Please don’t be offended.) And willfully choosing to not do something is still an act, although passive.
Yes you can sin by not doing something. But not in this case. Just because you can point that out does not mean it applies here. It is not a sin to abstain or else Jesus, priests, Paul, Mary, singles and some invalids would be in the wrong.

Show me where it is a sin to not have sex, show me anything anywhere outside of the porn industry that says we should ALWAYS have sex?
Really you really want to go down the road of It is a sin to abstain… Your husband will be one Lucky albeit tired man.😉
 
Yes you can sin by not doing something. But not in this case. Just because you can point that out does not mean it applies here. It is not a sin to abstain or else Jesus, priests, Paul, Mary, singles and some invalids would be in the wrong.

Show me where it is a sin to not have sex, show me anything anywhere outside of the porn industry that says we should ALWAYS have sex?
Really you really want to go down the road of It is a sin to abstain… Your husband will be one Lucky albeit tired man.😉
😛 Sorry, I should have qualified my comment. I said it in reference to my earlier comments about the intent of the heart. That’s why I compared it to sins of omission.
 
Hi Em… Of course once we are inside marriage, sex becomes morally neutral in a sense. There’s nothing wrong with abstinence in and of itself. The question is not the act itself, but the motives and purpose for using birth control (NFP).

Sorry, that doesn’t really answer my question. It only states that abstinence for times is moral. Sadly, it doesn’t go any further in the reasons to abstain department. That’s what I’m looking for.
Ahh… now there’s the real question…
WHAT justifies using NFP… right?

I understand and completely agree that NFP CAN be used with a “contraceptive mentality”… yes, I’m sure it has been used incorrectly. However, in *practical *use it’s much more humbling than that. It’s not easy… at all. :o It’s sacrificial. It requires prayer, communication, humility, tender understanding, and love. I think it would be hard to use NFP with a “contraceptive mentality” because it’s too easy to “mess up”. 😉

The truth is, you’re not going to find a definitive “list” of when you’re “allowed” to use NFP. Sorry… it doesn’t exist.

One couple may claim “financial strain”, but what does that mean?
Another couple may claim “mental illness”, but what does that mean?
And another couple may claim “physical illness”, but again, what does that mean?

There are varying degrees of each of these reasons… are they “serious” or “grave” ENOUGH? 🤷 I don’t know. Really, we cannot judge… in ANYTHING.
In the same light - you may see people making any “questionable” choices in life and feel the need to judge those actions based on your view and opinion… but is that RIGHT? Of course not.

There is no list. NFP may be used incorrectly, yes… but, from the practical USE of it, I tend to be a little more lenient in that judgment.
 
Ahh… now there’s the real question…
WHAT justifies using NFP… right?

I understand and completely agree that NFP CAN be used with a “contraceptive mentality”… yes, I’m sure it has been used incorrectly. However, in *practical *use it’s much more humbling than that. It’s not easy… at all. :o It’s sacrificial. It requires prayer, communication, humility, tender understanding, and love. I think it would be hard to use NFP with a “contraceptive mentality” because it’s too easy to “mess up”. 😉

The truth is, you’re not going to find a definitive “list” of when you’re “allowed” to use NFP. Sorry… it doesn’t exist.

One couple may claim “financial strain”, but what does that mean?
Another couple may claim “mental illness”, but what does that mean?
And another couple may claim “physical illness”, but again, what does that mean?

There are varying degrees of each of these reasons… are they “serious” or “grave” ENOUGH? 🤷 I don’t know. Really, we cannot judge… in ANYTHING.
In the same light - you may see people making any “questionable” choices in life and feel the need to judge those actions based on your view and opinion… but is that RIGHT? Of course not.

There is no list. NFP may be used incorrectly, yes… but, from the practical USE of it, I tend to be a little more lenient in that judgment.
This.

And sarahraegraham, there is a HUGE difference between deliberately making a sexual act closed to life, aka by removing the fertility of one or both of the persons involved, aka contraception, and using NFP to avoid conception. As many people have stated, periodic abstinence has been declared A-OK by the Church: in the Bible, in the Catechism, and in encyclicals. What has been declared WRONG is deliberately ALTERING the sexual act to make it infertile, by putting a barrier in the way or using chemicals/hormones to make sure one or both of the person’s body is not operating in a healthy and normal way by being fertile, either continuously or periodically.

A question for you: if using NFP to avoid is ‘wrong’ in your eyes, what is the right way to go about it? Must you use NFP in the opposite way, aka make sure that you have sex as much as possible during the fertile time? Or is just ‘going with the flow’ okay, having sex when you or your spouse feel like it, but not really pushing it or putting a limit on it? What about not having sex because you’re ill, is that being closed to life? How often do you have to have sex to be totally open? Honestly, your mindset is confusing more than the Church’s official position on things. x.o I just don’t get it. And if you say, there are no rules, really, then why are you asking for rules for NFP use to avoid from the Church? Why can’t it be left up to individual couples to discern? Yes, some of them might get it wrong, but imagine for a minute that most don’t, and that they really try to hear what God is asking of them. Would using NFP to avoid be okay then, in your eyes, if that’s what they felt God was calling them to? Or do you believe that God would never, ever, EVER call people to avoid having another child, for any reason whatsoever?
 
A question for you: if using NFP to avoid is ‘wrong’ in your eyes, what is the right way to go about it? Must you use NFP in the opposite way, aka make sure that you have sex as much as possible during the fertile time? Or is just ‘going with the flow’ okay, having sex when you or your spouse feel like it, but not really pushing it or putting a limit on it?
Well, our current practice is going with the flow. That’s what I would say I feel about the topic at the present time, in principle, not just for myself. I would never say that a couple has to do it all the time. I don’t think anyone would hold that position.
What about not having sex because you’re ill, is that being closed to life? How often do you have to have sex to be totally open?
Of course not… and as each couple sees fit (as long as their motives aren’t to “contracept”). I don’t think those questions are relevant to the discussion.
Honestly, your mindset is confusing more than the Church’s official position on things. x.o I just don’t get it. And if you say, there are no rules, really, then why are you asking for rules for NFP use to avoid from the Church? Why can’t it be left up to individual couples to discern? Yes, some of them might get it wrong, but imagine for a minute that most don’t, and that they really try to hear what God is asking of them. Would using NFP to avoid be okay then, in your eyes, if that’s what they felt God was calling them to? Or do you believe that God would never, ever, EVER call people to avoid having another child, for any reason whatsoever?
I’m (kinda, sorta) asking for rules (guidelines) specifically because there aren’t any, and I think there should be. Not for the purpose of legalism, but so that we know what we’re doing! 🙂 As for the last question, I would say that we can’t ever avoid God giving us a child, so why bother?
 
Wow, a lot of interesting posts on this thread! Just wanted to add my :twocents:.

As an NFP-using newlywed–and by using, I mean regularly charting: we’ve used NFP both to avoid and achieve pregnancy (unsuccessfully so far) during our marriage–I think it’s great for married couples to discuss what it means to be open to life, and how they have interpreted this in their own marriage. My husband and I constantly look to other married couples we see, especially when they welcome pregnancy in circumstances that we personally have discerned are not what God is calling us to, as examples in our own discernment process. I love coming on CAF and seeing what others are saying about discerning NFP use…But it seems like a lot of the time these discussions get to the point of judging others’ motivations for using NFP to avoid, and finding them to be insufficient.

What I keep coming back to is the basic language of the Catechism.
2368 A particular aspect of this responsibility concerns the regulation of procreation. For just reasons, spouses may wish to space the births of their children. It is their duty to make certain that their desire is not motivated by selfishness but is in conformity with the generosity appropriate to responsible parenthood. Moreover, they should conform their behavior to the objective criteria of morality:
2370 Periodic continence, that is, the methods of birth regulation based on self-observation and the use of infertile periods, is in conformity with the objective criteria of morality
Basically, the Church leaves the discernment of when to use NFP to avoid pregnancy up to married couples, who are called to sincerity in their discernment, generosity with the gifts they have been given, and openness to the will of God. There ARE no lists of what constitute “just reasons” for spacing the births of children, but responsible men and women with well-formed consciences are called to discern themselves, in prayerful conversation with God, whether or not they have just reasons for avoiding pregnancy at that time.

When it comes down to it, none of us are in a position of judging another Catholic NFP-user’s motives. In the end I believe it is much more helpful to discuss with others the experience of discerning God’s will for our families than it is to second-guess well-meaning Catholics.
 
Merriam-Webster’s
Contraceptionnoun
"deliberate prevention of conception or impregnation "

NFP prevents conception by keeping sperm out of the uterus. It’s a method of contraception. A natural kind, versus artificial, man-made kinds.

Abstaining prevents life because no sperm is present to make it. That would be “closed” to life, no?

l.
This is incorrect. Nfp does not keep sperm out of the uterus, because there is no sperm to do anything with. Abstaining cannot “prevent” anything.

Some terms need to be clarified.

I’ve read at least 2 people that assert that sex’s natural biological consequence is Children.
This is incorrect. Children are the natural biological consequence of sex during the fertile time. The NATURAL consequence of sex during the non-fertile time is not children. In other words, there are no biological consequences of sex during the non-fertile time.

Contraception is, by definition, an “action”. It is to work against something. A specific action.

Avoiding sex during fertile time is an IN-action. It can’t be “contra” anything, because it is the absence of an action. It is impossible for a non-action to “prevent” anything because it is by definition not doing anything.

NFP/abc effectiveness statistics play absolutely no role in determining whether they are right or wrong.

To understand this better, read “Love and Responsibility”.

Also…It is astounding to me that people are actually wanting more concrete rules and regulations regarding discernment of just/serious reasons for this topic. Do people here understand what that is ? it is phariseeism. “how far is too far”. This is asking the wrong question. The more our hearts are away from the heart of God, the more rules needed of “thou shalt nots” to keep us at the bare minimum.
 
Avoiding sex during fertile time is an IN-action. It can’t be “contra” anything, because it is the absence of an action. It is impossible for a non-action to “prevent” anything because it is by definition not doing anything.
If this is so…then why can’t my wife and I choose to do this from the outset of our marriage. If there is nothing “contra” in inaction, nor are we “preventing” any by doing nothing, then why may we choose to engage in the marital embrace only during infertile times from the outset of our marriage.

The fact is that purposefully avoiding fertile times is not the same as simple inaction.
 
If this is so…then why can’t my wife and I choose to do this from the outset of our marriage. If there is nothing “contra” in inaction, nor are we “preventing” any by doing nothing, then why may we choose to engage in the marital embrace all the time.

The fact is that purposefully avoiding fertile times is not the same as simply inaction.
Yes, a couple is allowed to avoid the fertile times for serious reasons.

I would not venture a guess as to whether a couple could have reasons to avoid pregnancy until menopause.
 
If this is so…then why can’t my wife and I choose to do this from the outset of our marriage. If there is nothing “contra” in inaction, nor are we “preventing” any by doing nothing, then why may we choose to engage in the marital embrace all the time.

The fact is that purposefully avoiding fertile times is not the same as simply inaction.
purposeful avoiding is still by definition, IN-action. just because there is thought, discipline, and observations made to come to a decision to not do something, does not make it an action or “contra” anything.

If you know someone cannot come to an event, you don’t send a “dis-invitation” saying “you aren’t invited, don’t come” (contraception). You may still have the event anyway, even if they can’t come, and just not send an invite because you know they cannot come. (avoiding fertile times).
 
Yes, a couple is allowed to avoid the fertile times for serious reasons.

I would not venture a guess as to whether a couple could have reasons to avoid pregnancy until menopause.
Yes, serious physical issues.
 
Well, our current practice is going with the flow. That’s what I would say I feel about the topic at the present time, in principle, not just for myself. I would never say that a couple has to do it all the time. I don’t think anyone would hold that position.

Of course not… and as each couple sees fit (as long as their motives aren’t to “contracept”). I don’t think those questions are relevant to the discussion.

I’m (kinda, sorta) asking for rules (guidelines) specifically because there aren’t any, and I think there should be. Not for the purpose of legalism, but so that we know what we’re doing! 🙂 As for the last question, I would say that we can’t ever avoid God giving us a child, so why bother?
I see I see. Based on your reasoning, I would see why you would come to that conclusion, but I’m afraid that you’re laboring under some false assumptions. Not trying to insult you or anything… But namely, the idea that absolutely nothing that we do can ever change what God wants to do in our lives in incorrect. Otherwise, we wouldn’t have free will. God made the universe to follow certain rules. Those rules apply to physics, chemistry, AND biology. Occasionally God decides to circumvent His own rules, and thus we have miracles. As you’ve noticed, sometimes He does that in the realm of biology, by healing people, or by blessing them with a child even when the couple thought it was impossible. But that doesn’t mean that the rules don’t apply the vast majority of the time.

Your reasoning seems to follow these lines: event X happens with a high certainty under some circumstances, and with low certainty in others. Because there is a chance of X happening at all times, it is impossible to totally avoid, so no steps should be taken to reduce the chance of it occurring. Insert my crossing-the-street example from earlier: Getting hit by a car has a high chance of occurring when one does not look for traffic before crossing, and has a low chance of occurring when one does look. Because there is a chance of getting hit by a car at all times, it is completely impossible to totally avoid, so no steps should be taken to reduce the chance of it occurring. Or even something more mundane: There is a high chance of becoming obese when one eats lots of fatty foods, and a low chance if one does not. Because there is always a chance of becoming obese, it is impossible to totally avoid, so no steps should be taken to reduce the chance of it occurring.
Do you see how that’s a bit of a large leap in logic? Yes, those are negative things that I described, but for the sake of the argument, imagine that having a child right now for this hypothetical couple would also be a very negative thing, and falls under the realm of ‘serious/grave/just’ reasons.

As for the rules, I know what you mean, but it would be impossible for the Church to lay the rules down. We have some examples, like financial stain or physical illness. But there is NO WAY that a rulebook could be made to cover every possibility a couple could face while on this Earth. What would it say, really? “You may only avoid having children by using NFP for the following reasons: (A)You have a 90% chance of falling into bankruptcy because of the additional costs a child would bring, (b) The wife would have an 75% chance of dying due to the pregnancy or childbirth, (c) there is a 85% chance that existing children would suffer due to a lack of attention…” I dunno, how could it be written? 🤷
This is why we have our brains and our prayers, to assess situations, identify problems, and then talk to God about what He would like us to do. 👍

Does that make any more sense to you?
 
I see I see. Based on your reasoning, I would see why you would come to that conclusion, but I’m afraid that you’re laboring under some false assumptions. Not trying to insult you or anything… But namely, the idea that absolutely nothing that we do can ever change what God wants to do in our lives in incorrect. Otherwise, we wouldn’t have free will. God made the universe to follow certain rules. Those rules apply to physics, chemistry, AND biology. Occasionally God decides to circumvent His own rules, and thus we have miracles. As you’ve noticed, sometimes He does that in the realm of biology, by healing people, or by blessing them with a child even when the couple thought it was impossible. But that doesn’t mean that the rules don’t apply the vast majority of the time.

Your reasoning seems to follow these lines: event X happens with a high certainty under some circumstances, and with low certainty in others. Because there is a chance of X happening at all times, it is impossible to totally avoid, so no steps should be taken to reduce the chance of it occurring. Insert my crossing-the-street example from earlier: Getting hit by a car has a high chance of occurring when one does not look for traffic before crossing, and has a low chance of occurring when one does look. Because there is a chance of getting hit by a car at all times, it is completely impossible to totally avoid, so no steps should be taken to reduce the chance of it occurring. Or even something more mundane: There is a high chance of becoming obese when one eats lots of fatty foods, and a low chance if one does not. Because there is always a chance of becoming obese, it is impossible to totally avoid, so no steps should be taken to reduce the chance of it occurring.
Do you see how that’s a bit of a large leap in logic? Yes, those are negative things that I described, but for the sake of the argument, imagine that having a child right now for this hypothetical couple would also be a very negative thing, and falls under the realm of ‘serious/grave/just’ reasons.

As for the rules, I know what you mean, but it would be impossible for the Church to lay the rules down. We have some examples, like financial stain or physical illness. But there is NO WAY that a rulebook could be made to cover every possibility a couple could face while on this Earth. What would it say, really? “You may only avoid having children by using NFP for the following reasons: (A)You have a 90% chance of falling into bankruptcy because of the additional costs a child would bring, (b) The wife would have an 75% chance of dying due to the pregnancy or childbirth, (c) there is a 85% chance that existing children would suffer due to a lack of attention…” I dunno, how could it be written? 🤷
This is why we have our brains and our prayers, to assess situations, identify problems, and then talk to God about what He would like us to do. 👍

Does that make any more sense to you?
Yes, it does make sense. I’m a person who likes to read the entire instruction booklet before I start putting something together. So, you can see where my desire comes from. 😃 If I had the rules, this discussion wouldn’t be necessary. (And I’ve gathered I’m not the only one who wrestles with the subject.)

For some people, maybe it’s not so big an issue to discern the reasons to use NFP. For me, it’s more complex and difficult. And you’re right about the way my mind is logically working on this subject. I wouldn’t apply it to everything in life, but with children, which Scripture continually describes as a blessing and never as a negative, I don’t understand why, even if circumstances can be difficult or even deemed unfit, we should question that it’s a time for us or not. Church trumps me, of course, in saying it is okay. 😉
 
Thanks Em for the CCC link. I had been looking for that.

I’ll try to explain my own difficulty here. It’s going to be hard because this thread is VERY general (I didn’t want to single out the two specific threads I was talking about) and what the Church has written/taught publically about NFP is IMO ridiculously inadequate. Given all this, it’s very hard to put my finger on an exact “bad feeling” but I’ll try lol.

When I first heard about NFP it was at CCD when I was in high school. I learned the basics there and then my grandma fleshed it out for me afterwards. It made sense…it was just a “natural” form of birth control, sort of like the rhythm method, requiring that a couple be very aware of the woman’s fertile times every month, etc., etc. It did strike me as being very similar to regular ol’ birth control and I was told that NFP had to be used very judiciously; only for a serious and just reason. (This was not taught as an afterthought, but was integral to the whole concept of NFP.) So, that was the extent of my teaching on NFP. I learned it but I was still a kid so there wasn’t really any practical application to my life at that point.

Fast forward 10 years later and I’m about to be married, and I’m forced by the diocese to take an NFP course. I start looking things up on message boards like this one and it’s a bit shocking. The “only should be used for a serious reason” clause seems to have gone out the window. I realize I’m being very general here, but I don’t see any way around it so please bear with me. The two biggest things I notice are:

a.) a lot (not all, but a lot) of the discussion about NFP use sounds so much like a secular couple discussing any other form of artificial birth control. You could swap out “NFP” for “the pill” or “condoms” in many of these discussions, the rationale and the attitude is so similar. There is very little talk of having a good reason, or prayer or talking with a priest or anything like that. There is no reservation, it’s just like…“we wanna do it, we’re doing it.”

b.) as soon as anyone voices a concern similar to my own, the “stop judging us!” cry is thrown out so quickly and with such immediate force that it makes my head spin. That kind of kneejerk defensiveness alone is a red flag in any discussion, IMO.

So…again, these are generalities, I know that. I’m not talking about anyone in particular here, but just about the general trend I’ve seen. I know I’m not alone in noticing the “trend”…My point is that something is different; either I was taught wrong in the first place, or there has been some kind of subtle shift in attitude/tone. I can’t help but think this could all be remedied by having more official teaching about it from the Church.

Is there anything out there aside from the little blurb about natural means of contraception in the CCC? (Last night I couldn’t even find NFP listed by name in the Catechism. I might have just missed it.)
 
The two biggest things I notice are:

a.) a lot (not all, but a lot) of the discussion about NFP use sounds so much like a secular couple discussing any other form of artificial birth control. You could swap out “NFP” for “the pill” or “condoms” in many of these discussions, the rationale and the attitude is so similar. There is very little talk of having a good reason, or prayer or talking with a priest or anything like that. There is no reservation, it’s just like…“we wanna do it, we’re doing it.”

b.) as soon as anyone voices a concern similar to my own, the “stop judging us!” cry is thrown out so quickly and with such immediate force that it makes my head spin. That kind of kneejerk defensiveness alone is a red flag in any discussion, IMO.

So…again, these are generalities, I know that. I’m not talking about anyone in particular here, but just about the general trend I’ve seen. I know I’m not alone in noticing the “trend”…My point is that something is different; either I was taught wrong in the first place, or there has been some kind of subtle shift in attitude/tone. I can’t help but think this could all be remedied by having more official teaching about it from the Church.

Is there anything out there aside from the little blurb about natural means of contraception in the CCC? (Last night I couldn’t even find NFP listed by name in the Catechism. I might have just missed it.)
You’re right… I agree with your assessment. Unfortunately, there is some reasoning behind the lack of “background information” that is shared as the reasoning for using NFP - because often it becomes a judgmental tirade of “that’s not GRAVE enough” or “I was able to have children in that situation, why can’t you?”… I think there are definitely some raw nerves from old threads that have surfaced here on these message boards - so if that’s any explanation, I hope you understand. I’ve “been burned” before for sharing my personal struggles, and it’s just simply not worth it. 😦 I 100% believe in and trust our wonderful faith and have no arguments against ANY of the teachings - and I don’t need to defend my motives to those who want to take exception to the teachings when I know I’m in keeping with the teachings.

As for the references in the Catechism… read the ENTIRE sections on both the Sixth Commandment (here), and the Sacrament of Matrimony (link). Having the full picture in mind is important when understanding the teaching.

The exact phrases you’re looking for are:
2368
A particular aspect of this responsibility concerns the regulation of procreation. For just reasons, spouses may wish to space the births of their children. It is their duty to make certain that their desire is not motivated by selfishness but is in conformity with the generosity appropriate to responsible parenthood. Moreover, they should conform their behavior to the objective criteria of morality:
Code:
    When it is a question of harmonizing married love with the responsible transmission of life, the morality of the behavior does not depend on sincere intention and evaluation of motives alone; but it must be determined by objective criteria, criteria drawn from the nature of the person and his acts, criteria that respect the total meaning of mutual self-giving and human procreation in the context of true love; this is possible only if the virtue of married chastity is practiced with sincerity of heart.156
2370
Periodic continence, that is, the methods of birth regulation based on self-observation and the use of infertile periods, is in conformity with the objective criteria of morality.158 These methods respect the bodies of the spouses, encourage tenderness between them, and favor the education of an authentic freedom. In contrast, “every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible” is intrinsically evil:159
Code:
    Thus the innate LANGUAGE that expresses the total reciprocal self-giving of husband and wife is overlaid, through contraception, by an objectively contradictory LANGUAGE, namely, that of not giving oneself totally to the other. This leads not only to a positive refusal to be open to life but also to a falsification of the inner truth of conjugal love, which is called upon to give itself in personal totality. . . . The difference, both anthropological and moral, between contraception and recourse to the rhythm of the cycle . . . involves in the final analysis two irreconcilable concepts of the human person and of human sexuality.160
Keeping these two sections in mind is the essence of the NFP teaching.
The first quote says it’s okay to want to space or regulate our births - that’s within moral teachings. The second quote says HOW. The first paragraph in that second quote mentions periodic continence by self observation of the infertile periods, and the second paragraph explains why artificial contraception is not the same as NFP.
 
the CCC talks about periodic continence or spacing babies not NFP… and it’s NOT a natural means of CONTRACEPTION. It’s a licit way to space babies that is endorsed and accepted by the Bishops and the Pope.

Maybe this will help:
catholic.com/thisrock/2005/0502fea2.asp

Also read the whole CCC section starting at 2331 and follow the footnotes to the documents it’s pointing to.

Familiaris Consortio is good as well, starting around paragraph 31
vatican.va/holy_father/john_paul_ii/apost_exhortations/documents/hf_jp-ii_exh_19811122_familiaris-consortio_en.html

Here’s a link that talks about the various forms of Papal communications:
secondexodus.com/html/catholicdefinitions/encyclicalletter.htm
 
a.) a lot (not all, but a lot) of the discussion about NFP use sounds so much like a secular couple discussing any other form of artificial birth control. You could swap out “NFP” for “the pill” or “condoms” in many of these discussions, the rationale and the attitude is so similar. There is very little talk of having a good reason, or prayer or talking with a priest or anything like that. There is no reservation, it’s just like…“we wanna do it, we’re doing it.”
A forum on the interwebz isn’t really the best place to have a discussion about whether you should have another child or not. Many of the people who are posting probably do have serious reasons but just don’t find it appropriate to discuss every little detail about there marriages here so you can feel confident they aren’t being selfish.

The reasons I have seen in the forums so far in for using NFP have been lack of health care, mother’s health, no money, marital problems, ect. There are probably many more valid reasons that people just don’t feel the need to share. Believe me, the people who are not having kids so they can drive BMWs, afford boob jobs and plasma TVs are not using NFP.
b.) as soon as anyone voices a concern similar to my own, the “stop judging us!” cry is thrown out so quickly and with such immediate force that it makes my head spin. That kind of kneejerk defensiveness alone is a red flag in any discussion, IMO.
But the thing is if I wanted your opinion about my marriage I would give it to you. If I want advice about my personal motives I will ask a close friend or a somebody I really trust not some stranger on the internet. It is just impossible to get good advice from someone trying to glean your intentions from a couple of paragraphs you write on the web. The don’t judge is just telling you that there is no way you you can make a good judgment from the information you have and it really isn’t your place either
So…again, these are generalities, I know that. I’m not talking about anyone in particular here, but just about the general trend I’ve seen. I know I’m not alone in noticing the “trend”…My point is that something is different; either I was taught wrong in the first place, or there has been some kind of subtle shift in attitude/tone. I can’t help but think this could all be remedied by having more official teaching about it from the Church.

Is there anything out there aside from the little blurb about natural means of contraception in the CCC? (Last night I couldn’t even find NFP listed by name in the Catechism. I might have just missed it.)
P XII’s address to midwives would be a good place to start to learn more. papalencyclicals.net/Pius12/P12midwives.htm If you notice the indication is that serious motives for NFP are very common, not rare like you are suggesting

Also see if you can borrow Rev. John C. Ford’s book Marriage Questions from your library. I thought it was a pretty good book on moral theology for the lay person.
 
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