R
RyanL
Guest
Attention, all: Mary is not the ark?!? I’m sorry…was that an “Infallible Proclaimation from the Holy See of Mike”? It sure sounded like an infallible pronouncement…if you weren’t being “infallible”, could you please let me know? Or perhaps you could use logic to refute what I have posted, rather than knee-jerk a definitive statement that isn’t based on anything other than opinion.
Let’s forget for a moment that God writes history like men write books, and ignore the fact that the above parallels are *certainly *there and are there by the power of God Himself, and let’s look at your “until” statement first:
Now, does Matthew’s use of “until” mean what [Mike] says it does? Not necessarily. The Greek word for “until” (heos) does not imply that Mary had marital relations after the birth of Christ. In 2 Samuel 6:23, we read that Michal, the daughter of Saul, had no child “until” the day of her death. (Rest assured that she didn’t have any children after that day, either.) Hebrews 1:13 and 1 Timothy 4:13 are similar examples.
When we interpret any passage, we must consider what the author was trying to say. Matthew’s intent here is not to explain what happened after the birth of Christ. He is only concerned with the fact that Joseph and Mary had no relations before then. It is the virgin birth, not later siblings, that Matthew is concerned with.
catholic.com/thisrock/2000/0007sbs.asp
So “until” clearly** does not mean** “absolutely must have afterwards” according to Sacred Scripture. That kinda’ destroys your argument here, Mike.
Let’s forget for a moment that God writes history like men write books, and ignore the fact that the above parallels are *certainly *there and are there by the power of God Himself, and let’s look at your “until” statement first:
Now, does Matthew’s use of “until” mean what [Mike] says it does? Not necessarily. The Greek word for “until” (heos) does not imply that Mary had marital relations after the birth of Christ. In 2 Samuel 6:23, we read that Michal, the daughter of Saul, had no child “until” the day of her death. (Rest assured that she didn’t have any children after that day, either.) Hebrews 1:13 and 1 Timothy 4:13 are similar examples.
When we interpret any passage, we must consider what the author was trying to say. Matthew’s intent here is not to explain what happened after the birth of Christ. He is only concerned with the fact that Joseph and Mary had no relations before then. It is the virgin birth, not later siblings, that Matthew is concerned with.
catholic.com/thisrock/2000/0007sbs.asp
So “until” clearly** does not mean** “absolutely must have afterwards” according to Sacred Scripture. That kinda’ destroys your argument here, Mike.