A
anon10271182
Guest
See the words of Pope Leo XIII, posted above, in re said boundaries. He is crystal clear what the boundary is.
Last edited:
Check the definition of mediator I posted.If you consider the following quote from above article (which I recommend reading) to be a contradiction, can you explain why?
And a pretty unrelated quotation if you ask me.Being too concerned about whether Mary is worthy of devotion?
Boundaries?
St. Maximilian:
"Listen to what St. Paul says in his letter to the faithful: ‘Even if an angel of heaven were to come and teach you something other than what I have taught you, let him be anathema!’ (Gal. 1:8-9). In the same way I repeat to you, if someone rises up among you who does not want to honor the most holy Mother in a special way, if he dissolves the close link that unites us to the Immaculate and teaches you something else than what I have taught you, let him be anathema…. We believe that the Immaculate exists and that she leads us to our Lord Jesus Christ, and if someone teaches otherwise, let him be anathema! Let him be anathema!”
(Let Yourself Be Led by the Immaculate)
So that’s pretty harsh for my taste, but who am I?
That’s just messed up. Nobody said that, or implies it in any way. I can’t read your mind or your heart, but I have a very hard time believing you’re not purposely misunderstanding what people are saying.So by that logic, worship is okay, as well as neglecting Christ for her.
Ummm that’s not how it works…If both premises are true, then the conclusion is true. Do you reject that Mary is Mediatrix?
Cool, then it’s not being decided by logical device - but rather a blunt, axiomatic declarative.Nope.
Do you accept or reject that Mary is Mediatrix? That’s a simple yes or no answer.