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Prodigal_Son1
Guest
rev kevin,Jesus had brothers and sisters as stated in Aramaic Matthew 6:3 and Matthew 13:55-56. In the canonical Gospels they name only James is known to history.
As a doctrine of Peretual Virginty of Mary developed, predominantly in the East. Christians began to requard the siblings of Jesus as children of Joseph by an eariler marriage and Jerome went on to argue that the brothers and sisters were cousins.
Now the most matural conclusion from what is written in the NT is that Jesus’ siblings were childrend of Mary and Joseph as accepted by some members of the early Christian church.
According to the Gospel of Mark, Jesus’ mother and brothers wer at first sceptical of his ministry but later became part of the Christian movement.
The NT names James, Joses, Simon and Jude as the Adelphoi of Jesus. Now Delphys is the Greek word for womb which the words Dolpin and Delphi deverive from this meaning.
So Adelphos would literally mean those from the womb in this context.
You mention Jerome but failed to address those earlier than Jerome. I listed Origen from 248AD. Also prior to Jerome was Hilary of Poitiers, Athanasius and Epiphanius. Don’t you think it’s possible this belief, that Jerome argue in favor of, was passed down through the men of Church?
As you mention the ‘canonical’ Gospels, you realize the canon had not been defined prior to any of these men you or I mentioned above?
The Early Church Fathers believed that Mary remained a virgin her entire life.
Origen
The Book [the Protoevangelium] of James [records] that the brethren of Jesus were sons of Joseph by a former wife, whom he married before Mary. Now those who say so wish to preserve the honor of Mary in virginity to the end, so that body of hers which was appointed to minister to the Word . . . might not know intercourse with a man after the Holy Spirit came into her and the power from on high overshadowed her. And I think it in harmony with reason that Jesus was the first fruit among men of the purity which consists in [perpetual] chastity, and Mary was among women. For it were not pious to ascribe to any other than to her the first fruit of virginity (Commentary on Matthew 2:17 [A.D. 248]).
Hilary of Poitiers
If they [the brethren of the Lord] had been Mary’s sons and not those taken from Joseph’s former marriage, she would never have been given over in the moment of the passion [crucifixion] to the apostle John as his mother, the Lord saying to each, “Woman, behold your son,” and to John, “Behold your mother” [John 19:26-27], as he bequeathed filial love to a disciple as a consolation to the one desolate (Commentary on Matthew 1:4 [A.D. 354]).
Athanasius
Let those, therefore, who deny that the Son is by nature from the Father and proper to his essence deny also that He took true human flesh from the ever-virgin Mary (Discourses against the Arians 2:70 [A.D. 360]).
Epiphanius
We believe in one God, the Father almighty, maker of all things, both visible and invisible; and in one Lord Jesus Christ, the Son of God . . . who for us men and for our salvation came down and took flesh, that is, was born perfectly of the holy ever-virgin Mary by the Holy Spirit (The Man Well-Anchored 120 [A.D. 374]).
Jerome
Edited to add:But as regards Victorinus, I assert what has already been proven from the gospel—that he [Victorinus] spoke of the brethren of the Lord not as being sons of Mary but brethren in the sense I have explained, that is to say, brethren in point of kinship, not by nature. (Against Helvidius: The Perpetual Virginity of Mary 19 [A.D. 383]).
The emphasis above is mine. It seems you overlooked that in your post.G80
ἀδελφός
adelphos
ad-el-fos’
From G1 (as a connective particle) and δελφύς delphus (the womb); a brother (literally or figuratively) near or remote (much like [H1]): - brother.