When you read a book or watch a movie, you are learning something, or at least getting your mind opened to different ideas and experiences. You are not using a person to get enjoyment. And yes, there are books that are sinful to read. And there are reasons I suppose that would make it sinful to watch movies or read books, ie; if doing so took away from your or someone else’s dignity, took time away from what you ought to be doing, etc.
This is nonsense. If you watch TV at all, just for the pleasure of it, you’re not nearly escaping the same principle behind masturbation. When you say
time away from what you ought to be doing, you should consider that this
time is all on a continuum. There is probably aways something you could be doing better than watching TV and
opening your mind to different ideas (whysoever I should believe that’s useful in itself), but you don’t. You might sit there and watch a movie instead of doing some charitable act with your time. Let’s not pretend that we don’t do things for the sheer pleasure of it because it’s hogwash.
It isn’t like the Church is saying that you can’t ever enjoy yourself. But if the pleasure takes away from someone’s dignity, then you can not. The sexual act is designed for the bonding of the married couple and procreation. Pleasure is involved with that (hopefully!) and contributes to the good of the marriage, of the individuals in the marriage, the children of the couple, and reaffirms the love the couple has for each other. The Church sees the pleasure involved with the sexual act in a very dignified way. To seek the pleasure out for its own sake separates it from part of the intended purpose of the pleasure.
And here is the meat of it all:
this kind of pleasure is wrong to enjoy for the sake of it (unlike books, movies, etc.) because the church said so. It takes away dignitiy from someone else, because the church said so.
How does it detract from the dignitiy of another? When you say
intended purpose, you’re begging the question - you’re effectively proving that sexual pleasure outside the marrital context is not the intended purpose because it takes sex outside the intended purpose. Tell me something that appeals to my natural reason.
So if you want to have a respectful conversation, why would you insist on adding that in there? A broad, sweeping generalization about a Bible passage that you have taken way out of context isn’t helpful here. That comment adds nothing to the discussion at hand and is completely off topic. If there is a question you have about that particular passage in the Bible, I suggest that you start a new thread.
It’s illustrative. Christians do the bare minimum to fulfil biblical commandments. This pleasure thing is no different; everybody indulges in pleasure for their own selfish reasons. If masturbation is wrong, it must be based on how you can 1) prove, naturally, that it
has an intended purpose and 2) prove that it definitely reduces the dignity of another person.
And if you don’t become despondent it’s because you’re inured to the injury you repeatedly cause yourself.
Not that I thnk this explanation is anything more than balogna… If you can’t, by habituation, see that you’re injured, in what ways will you determine that you
are, in fact?
absolutely no sustained satisfaction and no material value whatsoever.
Many would assert the same for any satisfactions. How have you distinguished masturbation from all the other pleasures?
The claim that it is a natural function is deviant in that it presupposes that anything that is inherently useless can be profitable.
The claim, beyond that it is
not damaging, is that it
is profitable…
can only be coherently apprehended and confirmed through Faith.
If only by faith, then how shall we know that your philosophy is true? Imagine others with contradictory ideas have asked us to have faith in them? Faith, in that sense, is a useless thing.
So just be aware of your motivations.
I have no preference for the nature of the truth; my motivation is simply that I find it. I trust reason, and not faith, to do this. There can be an infinite number of appeals to our faith, where there can only be, if we are truely cautious with our thinking, a limited number of
reasonable responses.
This is an unusual orientation to lust outside of Christianity. Extremity aside (constant masturbation, porn addiction, etc.), there is no healthy reason to feel this way (and indeed most don’t) through casual masturbation.