Mommamaree:
That was very good. I’d revise this slightly, though, to express that one will welcome any unexpected further children:
"I firmly believe, at some point in a mother’s life, she has a right to say “I am too old, or too tired, or too worn-out from pregnancies/childbirth/miscarriages/breastfeeding, to go through it all again. I am done.”
In the context of a faithful Catholic woman, such as the ones who care at all about abiding by the moral teachings of the Church with respect to the marital act and the morally licit way to plan one’s family, such a caveat is already implied. We are talking about using NFP for serious/just reasons, after all. I do not believe that I, or any other woman, needs to perform linguistic acrobatics in order to prove that she is not guilty of a sinful mentality. By virtue of the fact that any marital relations would be ordered to procreation, she demonstrates her obedience and acceptance of God’s laws, even is she says “I am done”.
I find it extremely unfortunate that someone such as yourself, Xantippe, who can always be counted on to defend Church teaching and show your passion for your faith, has found it necessary to define all your personal reasons for avoiding future pregnancies. And not just once, but you have had to repeat yourself and defend your reasoning. And why? Because at various points throughout this thread, such reasons have been trivialized. Mothers who discern very good, well-founded reasons to stop procreating have been painted as less truly pro-life. And for my own self, my own personal reasons have also been mentioned throughout this thread as not serious/just enough. It is true that no one is directly saying to us that we are selfish or we should have more children, but when we offer examples of good reasons, and then in subsequent posts over the next day, such reasons are addressed by other posters and are minimized or trivialized, or are included as examples of selfishness, it amounts to the same thing.
I think it did me some good to stop and make an internal assessment. If I, with my husband, discern serious reasons to avoid future pregnancies, and we use the morally licit method to do so, who else in the world has the right to say that our reasons are selfish? No one does. The Church Herself has granted to couples the right to discern for themselves, without needing to seek permission nor consulting any list. Furthermore, once such obedience is demonstrated, there is no need for any couple to continually prove that they are not intending any sinful means, so no caveat should be necessary.
I think The Bucket is absolutely right. These threads come to no good. They are always started by someone well-meaning with a good question, but the end result is always the same.