J
Janet_S
Guest
Micas,All your answers are a distraction from the truth your avoiding the the biblical responces iam giving you and answering with Your perspective and not Gods word. Answer to the responses i gave you. that there is no proof of supremacy of Peter over any of the other Apostles and that the church is not built on Peter but his confession. I even gave you your own doctrine from the CCC to back that up which you just shurrged off.I shared in my first post, if you cant back up what you say by the word of God you have no leg to stand on.And the scripture verses you used and implied that possibly we dont have.Where exactly do these prove Peters supremacy or the office of Pope.Show me.![]()
You addressed this question to NotWorthy. Here is the Biblical support (19 verses) for the office of the papacy.
salvationhistory.com/library/scripture/churchandbible/homilyhelps/ordinary21_a.cfm
“Oh, the depth of the riches and wisdom and knowledge of God!” Paul exclaims in today’s Epistle. Today’s Psalm, too, takes up the triumphant note of joy and thanksgiving. Why? Because in the Gospel, the heavenly Father reveals the mystery of His kingdom to Peter.
With Peter, we rejoice that Jesus is the anointed son promised to David, the one prophesied to build God’s temple and reign over an everlasting kingdom (see 2 Samuel 7).
What Jesus calls “my Church” is the kingdom promised to David’s son(see Isaiah 9:1-7). As we hear in today’s First Reading, Isaiah foretold that the keys to David’s kingdom would be given to a new master, who would rule as father to God’s people.
Jesus, the root and offspring of David, alone holds the kingdom’s keys (see Revelation 1:18; 3:7; 22:16). In giving those keys to Peter, Jesus fulfills that prophecy, establishing Peter - and all who succeed him - as holy father of His Church.
His Church, too, is the new house of God - the spiritual temple founded on the “rock” of Peter, and built up out of the living stones of individual believers (see 1 Peter 2:5).
Abraham was called “the rock” from which the children of Israel were hewn (see Isaiah 51:1-2). And Peter becomes the rock from which God raises up new children of God (see Matthew 3:9).
The word Jesus uses - “church” (ekklesia in Greek) - was used in the Greek translation of the Old Testament for the “assembly” of God’s children after the exodus (see Deuteronomy 18:16; 31:30).
His Church is the “assembly of the firstborn” (see Hebrews 12:23; Exodus 4:23-24), established by Jesus’ exodus (see Luke 9:31). Like the Israelites, we are baptized in water, led by the Rock, and fed with spiritual food (see 1 Corinthians 10:1-5).
Gathered at His altar, in the presence of angels, we sing His praise and give thanks to His holy name.
In the Gospel for the Twenty-first Sunday in Ordinary Time, Jesus gives Peter the “keys to the kingdom of heaven” and the powers to “bind and loose.”
In this He fulfills a prophecy of Isaiah (see Isaiah 22:15-24). In the Davidic kingdom, the king appointed a prime minister to handle the kingdom’s day-to-day affairs. Peter is being appointed prime minister of the restored kingdom of David, the Church.
The “keys” are a symbol of the king’s power, authority, and control (see Revelation 1:18; 3:7).
The reference to “binding” and “loosing” is a familiar allusion to the rabbis’ powers to declare what is permitted and what is not permitted. As prime minister of the kingdom of heaven, Peter is being made “chief rabbi,” with ultimate authority to teach and to declare what will be allowed and what will not.
Jesus rebuked the Pharisees and scribes for locking the kingdom of heaven and barring entrance to those trying to enter (see Matthew 23:13).
In the new kingdom, their authority has been given to Peter (see also Matthew 21:43). In the Church - a kingdom both earthly and temporal and heavenly and eternal - Peter and his successors will bind and loose, opening the gates of salvation for all who would enter.
And in the Book of Acts, Peter is clearly shown as the Church’s chief teacher (4:1-22), preacher (2:14-42), judge (5:1-11), healer (5:15), and administrator (1:15-26).