O
OneSheep
Guest
You have access to this extra information concerning Luke 23:34? What is the source?It was the soldiers who Jesus prayed for. And even then, Jesus didn’t absolve Dismas’.partner who reviled Him. The priests and Pharisees there weren’t in that category.
A person of good conscience is going to feel guilty until he repents. A person of unformed conscience has no idea what they are doing. They have an empathy disability, and have limited access to Love.“Repent therefore, so your sins may be washed away.”
There is some danger to actually realizing that God’s gift is unlimited and unconditional. If the threat of hell or punishment is all that is keeping you from sin, please disregard the image I am presenting.If God will forgive my sins regardless of my disposition or action, then I might as well commit all the sins I want, and there is no point in going to Confession because my sins are forgiven regardless.
We all have a part of ourselves that wants no sin to go unpunished, as those who wished to stone the adulteress. Jesus invites the angry crowd to consider their own connectedness to the woman, to see her as themselves. Again, the crowd wanted justice, but His mercy trumps it. But then, he tells her to sin no more. Does she avoid sin because of threat of punishment, or does she come to see that she has infinite value before God, and no longer wishes to defile the temple of the body?
It’s getting off topic, but feel free to message me!What became of the petition of Mt 26:39? Was it granted in its asking?
Have you seen the video on Bishop Barron’s take on this? We are not to be surprised if hell is empty. I don’t know if it is empty or not, because I am not omniscient. The mortal sin claim: Do you have a source for that?any Catholic who believes that puts themselves in a state of mortal sin.
If we apply what pertains to people onto angels, that would depend on their wanting to be with God.Everyone, including Satan and the other fallen angels will ultimately be saved.
I did not verify the accuracy of this page, but you might want to read the sections from Gaudium et Spes, as well as the quotes from JPII and St. Therese.