Meaning in life for an atheist

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The starving child takes nothing away from you, adds nothing to you. The only impact you have is emotional. As an atheist, what drives you to react to this emotionally? What makes us more than an animal who cares nothing about another animal starving other than its own young.

Is it for betterment of the human race? I guess I don’t understand to point of doing good solely for that reason.🤷
I would like to direct your attention to my post on the top of this page.
 
That’s an easy one. My life and job is not more important to me than the welfare of my children. My children, their lives and welfare will always come first. My child’s life will always be more important than my own.
And as I said, the question is false - the two are tied together. The welfare of your children is linked to your life and your job. You can selectively quote all you like, but my question remains there - as is the other you avoided.
More to the point, salvation and my personal salvation is so far down the scale in relation to my children’s lives that it isn’t even on the radar. It doesn’t exist.
And again, it’s not quite that simple. Obviously, if you don’t believe in salvation, then of course it doesn’t matter to you. But you’re asking people who do believe - and I gave you my answer. Welfare is linked to salvation, directly. I’ve noticed you can’t disagree with that.
Even in your case I believe you would have no qualms about putting the welfare of a child ahead of your own, even though you won’t say it, but I do believe you would not do the same thing theologically.
Why do you think this is so? Why is there this dichotomy between Christian behavior and Christian belief?
Why is atheism so often billed as the pillar of reason, yet proponents have to resort to obvious tricks?

And now you’re reduced to answering my question for my, while avoiding the questions I’ve given you - not even acknowledging them. Because, really, it makes too sharp of a point for you, doesn’t it?

Your argument - Christians are selfish, because they are concerned with salvation - only stands as long as you can imply that salvation is in no way connected to works and behavior. But even protestants who reject the role of works admit that a person who is saved will still lead to good works, because that is the role of Christian behavior. When you divorce the two, you’re creating a false dilemma. Would you kill to secure the welfare of your children? The question goes unanswered. Rightly, because there is no correct response to this question.

On the flipside, if you take the premise of your argument seriously, atheists remain in trouble. If they hold to any ideal - nationalism, or philosophical ideals and other abstracts, even egalitarianism - in a committed way, they’ll sacrifice their children for the ideal. It could well be that everyone could conceivably find themselves faced with such a dilemma. But the Christians, at least if they are correct, have an intellectual way out that atheists can’t afford.

Which is why so many - not all, but a good number - of atheists refer to humanity’s purposelessness, and look half-welcoming to thoughts of our eventual outright extinction. Because, really, there’s no other way out that doesn’t invite theism or deism.
 
And as I said, the question is false - the two are tied together. The welfare of your children is linked to your life and your job. You can selectively quote all you like, but my question remains there - as is the other you avoided.
What you say is generally true, but not always. There are many instances when a parent must sacrifice some aspect of his life for the benefit of the children. There are even instances when the parent must give up his life for the children.
On the flipside, if you take the premise of your argument seriously, atheists remain in trouble. If they hold to any ideal - nationalism, or philosophical ideals and other abstracts, even egalitarianism - in a committed way, they’ll sacrifice their children for the ideal. It could well be that everyone could conceivably find themselves faced with such a dilemma. But the Christians, at least if they are correct, have an intellectual way out that atheists can’t afford.
I can only speak for myself. I do not hold any ideal in such a high esteem that I would sacrifice myself, much less my children for it. So I am in no trouble at all. 🙂
 
I guess you mean the ‘brainwashed’ comment?

Who started this ‘brainwashing’?:cool:
No, I meant the whole post on the top of this page. As for “brainwashing”, I put it in quotes to indicate that I do not mean it in the usual sense. But education is also “brainwashing”…
 
But education is also “brainwashing”…
:confused:

brain·wash·ing
Pronunciation: \ˈbrān-ˌwȯ-shiŋ, -ˌwä-\
Function: noun
Etymology: translation of Chinese (Beijing) xǐnǎo
Date: 1950
1 : a forcible indoctrination to induce someone to give up basic political, social, or religious beliefs and attitudes and to accept contrasting regimented ideas
2 : persuasion by propaganda or salesmanship

I guess you could sell the “salesmanship” definition 🤷
 
This thread is straying from the original topic. Please stay on topic or I will have to close the thread. Thank you, all.
 
Is it for betterment of the human race? I guess I don’t understand to point of doing good solely for that reason.🤷
If you see a good deed you can assign any reason you want. You can invent your own meaning. But no matter what motivation or reasoning you invent or meaning you assign, it doesn’t change the fact that a good deed was done.

Does that help?
 
What you say is generally true, but not always. There are many instances when a parent must sacrifice some aspect of his life for the benefit of the children. There are even instances when the parent must give up his life for the children.
Absolutely - but you’re talking about particular incidents, rather than general rules. And incidents where one has to give up eternal salvation for the welfare of their children are unknown; they exist only as hypotheticals, and run contrary to the rule due to the link between welfare and religion.
I can only speak for myself. I do not hold any ideal in such a high esteem that I would sacrifice myself, much less my children for it. So I am in no trouble at all. 🙂
Sure, that tact can be taken. It doesn’t remove moral dilemmas - hence my second question to crow. I recognize that life is complicated, as are moral choices. But I did want to illustrate that crow’s game - religious desire and hope makes one selfish, and atheism makes one selfless - doesn’t get very far at all. Because it’s a pretty foul game of emotional manipulation which amounts to ‘My purpose in life lets me love my children more than you theists do. Why are you all so morally repugnant?’
 
Absolutely - but you’re talking about particular incidents, rather than general rules. And incidents where one has to give up eternal salvation for the welfare of their children are unknown; they exist only as hypotheticals, and run contrary to the rule due to the link between welfare and religion.
Yes, I was talking about not-too-common incidents (and I am glad that they are rare, wish they were nonexistent!). I just wanted to point out that the general concept you presented, is not universal, though it is true in the overwhelming majority of the cases.
Sure, that tact can be taken. It doesn’t remove moral dilemmas - hence my second question to crow. I recognize that life is complicated, as are moral choices. But I did want to illustrate that crow’s game - religious desire and hope makes one selfish, and atheism makes one selfless - doesn’t get very far at all.
I tend to agree. Just because someone holds a specific worldview, it does not make the person either selfish or selfless, either good or bad, moral or immoral. It has no predictive value.
 
I agree with Peter Singer. I think my purpose in life is to live long enough to see the permanent eradication of poverty from the world. I also remember reading The Singularity is Near by Ray Kurzweil where he describes a future where everyone can have a meaningful life.
I think my life now has no purpose, but I will reiterate, my life will be endowed purpose in the future as I would have reached a preferred state of affairs. I really do not want to see suffering in this world, and the eradication of poverty and other maladies would make me extremely happy.
So what makes your life meaningful?
I love what you believe to be your purpose to be. Eradicating poverty. If you believe that, you’re probably doing better than most! Hold onto that vision…

The meaningful aspect of my life is wound up in God. How cliche, right? Ha, ha… That’s okay. As much as I despise cliches and church answers, I’ve come to believe this.

My friend Graham is probably the most amazing person I’ve ever met… He has this… this passion for people–this incredible, inexplicable love for them. He has this almost supernatural intuition, being able to look and see their hurt. His life is one of the few I know that is not the least bit self-centered. He lives FOR others, and I’ve met few people like this, to be honest.

He shows me what living is about… I for my part grow very weary most of the time trying to entertain and please myself constantly. I’ve found that often others are so unaccustomed to another genuinely caring that, when one makes a gesture of love, they’re taken aback. It’s like, for them, that’s enough; it’s all one could ever do for them: to care or to be there or to love…

I believe life is about bringing a little bit of Heaven to earth. My life’s meaning is to love. Man needs love. He has cherished it as the ultimate fruit of a good life since he first showed himself on this planet… The thing he values most is love. It is an abstract thing, though, and it’s a shame. How I wish it were more practical, that there were some formula. But I’ve come to believe that true love is improb.

My meaning, then, I believe is to love others, to cultivate love in them. If God is Love as we so often hear, and he is our meaning, then love also is our meaning. I think my job in this life is to hold my hand against the wound in the world, all the hate and addiction and depression and nihilism that consumes so many, in order to stop the bleeding.

Easier said than done, right? 😛

I’ll pray for your mission, Ribozyme.

Pax, man.
 
What I find interesting is the relationship of true athiesm and the concepts of “goodness”, “justice” and so on.

All too many agnostics claim to be athiests; hence the “true” qualifier. 🙂

It makes me wonder why a true athiest wouldn’t be out for number one. Why be good, why not be a self-centered selfish person?
Why bother being charitable to others if there’s nothing better in an afterlife, or if there’s nothing to fear in the afterlife?

Not that an athiest would do things to get themselves in trouble with the law; incarceration certainly isn’t in their self-interest. But why live by the rules of morality if there is no deity to “enforce” those rules.

I realize this may sound like a simplistic view of athiesm, but why bother being “good” when being “bad” is so much easier and more “fun”? 😉
A moral atheist derives his world-view quite naturally. Humans are social animals who gain advantage by being liked or at least tolerated. Humans are predisposed to bond and love and curry favor. The more good feelings we give, the more we receive.
 
NOTE: Rather long post, sorry. Couldn’t think of how to reduce it. lol!!
From my college days. 😃 You don’t think it’s more fun to be “bad” than to be “good”? Maybe it’s better phrased that it’s much more difficult to do “good” than “bad” or do “the right thing”.

Again, what is the standard by which an athiest would define a “decent” person? Is there a standard of good and evil? If so, what is it, and is it objective? And how is it derived?
What is the standard by which a believer would define a person as decent?

I’m watching the FLDS cult news at the moment, the ones that marry off 12 year old girls in the US. These people are “religious” believe they are following a higher power, and that they must submit to Gods will.

I spent time in the US, and had the dubious privaledge of watching a KKK rally and listening to their venom. These people are religious, they are following a higher power and they believe they are submitting to Gods will.

Both groups believe that their standard is correct.

This may come of some surprise, or may make people extremely angry, but everyone is coming to the conclusion of what is 'decent" for themselves. People aren’t forced into christianity FOR the most part(many exceptions to that). They are making a personal decision that Christianity is the correct faith, and that the rules of christianity /their church are correct. It’s a choice the individual is making, hence the reason there are so many religions.

At the end of the day, everyone is making up their own mind, and a religious persons 'choice" in relgion is no different than my choice on what is moral.
If it’s based on cultural norms, then there’s no true objective moral standard i.e. murder of an innocent person could be OK in some existing or developing culture.
That’s exactly correct. Some people believe in a concept of a “just” war, other’s believe it is alway’s wrong to kill, even in the process of self-defense(buddhists).

The whole “objective” morality is a red herring. Each individual is CHOOSING what they think is the correct moral code. Claiming it is God telling you this, doesn’t change the fact that you have “decided” it’s correct.

Just like everyone else.
I’m not arguing against athiesm (in this thread, anyway 🙂 )but am having trouble understanding the motivation for being good for an athiest…and I don’t mean not doing things to fit in with a civilized society.
I’ll explain it in a simple way. If we all run around stealing off each other, then we will spend our entire lives protecting what we have, and not living.

If we all run around killing each other, then we spend our entire lives, fighting FOR our lives and not actually living.

I’ve seen people decapitated in the name of objective morality, I’ve heard of people being stoned to death in the name of objective morality. I’ve read books written by adults who were sexually and physically abused in the name of objective morality.

The question I have for YOU is, what is to stop some-one from behaving horrendously, if they believe their objective morality is correct and to question them is to question God?

I can stop terrible behaviour, even my own, because I understand what it may do to another. The idea of Objective morality has the potential to be very dangerous, because it gives people free license to do what they want, as long as it’s a part of their faith.

IE…what’s to stop peolpe using “GOD” to do the wrong thing?

Answer…nothing at all.
Back to the feeding the hungry person; why bother? It’s no skin off my neck if they’re hungry or not, or if they die from hunger…one less person to feed, one less person that I’m taxed for “Are there no poor houses?”
Why try and help anyone if you know that they are going to heaven anyway? I mean if they die sooner, they go to paradise sooner? why bother?

Why do YOU help some-one, if the reason has nothing to do with heaven?

Honestly, I don’t think that the “faithful” and those that lack faith will ever truly understand each other. But you can come across many non-believers in your life, and you will notice that most of them are good people, just like most believers.

You may be “concerned” that athiests will go nuts and not care for anyone. I’m concerned as I watch the world go back to religious fundamentalism since I know where that can lead.

There is “nothing” to stop either camp from becoming horrible, other than the people themselves.
If you would, please, explain to Ebenezer Scrooge from an athiests perspective why one should be “decent” to other humans in need.
Because we know what it is like to suffer pain, and we cannot stand by and let another experience if we can avoid it. It is called empathy, and all human beings have the potential to feel this. many do not, and religion doesn’t really have anything to do with it.

Our morality, is most probably biological, along with cultural.
BTW, I take issue with the notion that the God of Christianity doesn’t/won’t help people in need or in pain. 😦 Since you don’t believe he exists, how can you comment on his MO? 😃
If he doesn’t exist, he’s hardly helping people is he? lol
 
To actually answer the OP,

I used to be an athiest(now agnostic), and my meaning in life wasn’t really from what I can tell, different than most people.

I just didn’t place an “ultimate” meaning above my own personal purpose/meaning.

For example, if a person loves music, and it is their passion and they follow it as a career, then this provides them with their meaning to a degree.

For a believer, they may label it a calling, and believe that “god” has chosen this for them.A Non-believer, may recognize that it is a inherant biological gift, that they didn’t earn, or deserve specifically but one that they embrace and adore. Both love music and persue it, and it provides them with a purpose in their lives.

It’s really not that different. But having said that, yes an athiest may struggle with Hope and Nihilism. Most, don’t think about it all that often, because it would probably send us nuts.

Growing old, can be more difficult once an individuals health has seriously declined. An athiest cannot however, simply “believe” in God, because they see the peace this brings a believer.

A person can’t believe, what they don’t believe. They can’t hope, for what they are almost certain is not true. Doesn’t mean they wouldnt’ WANT to, but…you just can’t.

For the simple sake, of the comfort and hope that religion can afford people, faith seems like a positive thing. But when I see what occurs in the name of religion, i wonder if the so called comfort and hope is worth it, in light of what else occurs.
 
Babies do not have the capacity to be aware of a state of affairs. Does this justify killing babies? What about people in comas? They can’t either. Does this justify killing them? Ethics have to do with identity, not circumstance. Killing a human is morally wrong, because of its identity. Killing a non-human is not wrong.
 
Hi All,

What is the meaning of life? First of all consider: when you say that something means something, what does that mean?

From the pragmatist perspective, questions about “what something means” cash out to “how something is used.” Likewise, questions about purpose–what is this for?-- cash out in the same way–how is this used?

So the question “what is the meaning of life?” becomes “How do you use your life?” In that sense, we all create our own purpose as we choose how to live. Atheists and theists face the same such choices.

Best,
Leela
 
Killing a human is morally wrong, because of its identity. Killing a non-human is not wrong.
Who decides which identity counts?

I suspect there are many vegans who would disagree with you. What possible claim can you make that defines you as correct?
 
I believe that God gave everyone Free will, the ability to decide whether to do his will or their own will. Therefore life is a test to see what we will decide: to be with God or to shun God. During our lives, we will be tested with success and with failure, with happiness and with sadness. How we ACT in response to those tests will define our ultimate disposition in heaven, hell or purgatory. As Jesus said, to reach eternal life, you need to Love God, with all your heart, all your soul, and all your mind and to Love your neighbor as yourself… (Matt 22:36-39). This is ultimately the purpose of our lives: to love God and neighbor. If we do that, we will be joined with God in eternal happiness. If we only love ourselves, then we have shunned God once and for all.

I see no equivalent meaning in life for an athiest. Without an end goal, how can life have any meaning at all?
 
I see no equivalent meaning in life for an athiest. Without an end goal, how can life have any meaning at all?
Clearly then, your god’s life has no meaning.
This is ultimately the purpose of our lives: to love God and neighbor. If we do that, we will be joined with God in eternal happiness. If we only love ourselves, then we have shunned God once and for all.
I guess the question is whether you’d personally still love god and neighbor even if there was no heaven.

People who know that gods are not real still find meaning in life, same as a child who outgrows Santa belief still finds meaning in celebrating the Winter Solstice in whatever cultural flavor he finds himself. They don’t need gods to be able to love one another.
 
Clearly then, your god’s life has no meaning…
I have no idea what you mean by this…
I guess the question is whether you’d personally still love god and neighbor even if there was no heaven.

People who know that gods are not real still find meaning in life, same as a child who outgrows Santa belief still finds meaning in celebrating the Winter Solstice in whatever cultural flavor he finds himself. They don’t need gods to be able to love one another.
You are incorrect in implying that Catholics such as myself are motivated to love God and Neighbor solely as a means to get to heaven.

And how do you **know **that Gods are not real? Where is your proof of that? How do explain how the laws of physics exist without a lawmaker? How do you explain how the universe has order without an intelligent and powerful entity to create that order? Have you any examples where order came spontaneously form disorder ? Can you explain conscience without a god? Or life? Sure, you can’t see God with your senses. Nor can you see wind or air. But you can see the works of all of them…

Finally, explain again the meaning of life to an athiest. love of Neighbor? to what end?
 
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