OTH I was not impressed by REV. BOHLIN.
He was on shakey ground here but I could be wrong.
REV. BOHLIN: Well, one has to understand what that phrase means, that all salvation comes through Christ, which is a mysterious thing. All salvation comes through the death and resurrection of Jesus Christ. And it can come through many ways, the church has always taught, because many people do not have access to Christ, the full teaching of Christ, but all salvation is through Christ, through his mercy, through the grace that he won for dying for us on the cross. But it’s applied by God in mysterious ways to many people. And the Holy Father John Paul II always saw man as the way of the church: the great truth that’s in each person created by God. There’s a great truth. And there’s a certain truth in every culture. What he wanted to do was to build on cultures, to build on the good in every society. And there’s a spark of the divine, spark of God, in every religion, in every man’s search for God, every culture’s search for God. And he saw that goodness there and he wanted to build on that. And that’s what we have to do, and I think this new pope is going to do it too, to reach out and to build on the good that’s in every culture, but at the same time to point out the evils, to point out the things that are not leading in the right direction. And he has to say that clearly.
MR. RUSSERT: But if you are, in fact, Hindu or Buddhist or Muslim or Jewish or Protestant or whatever, and you live a good and decent and honorable life, you can achieve salvation?
REV. BOHLIN: True. This is what the church has always taught.
MR. RUSSERT: Not always.
REV. BOHLIN: Well, it depends how you understand it–how you understand it. It was clarified in Vatican II, but it’s been the teaching of the church.
Oh well. Who needs the Eucharist.