Meet the Prizewinning Catholic Biologist Creationists Can’t Stand

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If anybody is interested here is part 1 of an interview of Dr. Miller by the Jesuit Post

youtube.com/watch?feature=player_detailpage&v=b2BdgA66Jl4#t=0
Thanks for this! I enjoyed it.

From the second part of the interview:
Scientific reason is the way that we will understand the natural world as much as we are capable of understanding it as human beings. But, scientific reason doesn’t answer every question that is worth answering.
The other interesting thing he noted is that about 100 years before Darwin, geologists were on to the idea that the earth was older than previously thought.

In the interview, he comes across as a kind and reasonable man. I really appreciate his point that as Christians, our first duty is to truth, and to posit things that aren’t likely can lead to a loss of faith. Everything flows from that.
 
The conflict is between naturalistic theories that portray nature as self-sufficient and having creative power,and the Christian doctrine of creation and divine providence,and also reason itself. The belief in creation is not just a matter of religion or personal faith,it is also held as a matter of reason.

Reason is not limited to science,and scientific naturalism is not a reasonable way of thought.
That’s right. Otherwise, the God we believe in can create nothing. He is not a causal agent at all.

From Communion and Stewardship:

“It follows that the message of Pope John Paul II cannot be read as a blanket approbation of all theories of evolution, including those of a neo-Darwinian provenance which explicitly deny to divine providence any truly causal role in the development of life in the universe.”

That’s the crux of the issue.

Peace,
Ed
 
The few Catholic creationists, biblical literalists, and IDers continue to give the Church a bad name.

Fortunately most of the public knows that the vast majority of the faithful don’t think in that way.
 
The few Catholic creationists, biblical literalists, and IDers continue to give the Church a bad name.

Fortunately most of the public knows that the vast majority of the faithful don’t think in that way.
In some sense, even you are a creationist, a Biblical literalist and an IDer, at least, if you claim to accept Catholic teaching on these issues. Each of these matters is not a simple black and white assessment of whether one is guilty of the sin of “being” a creationist, literalist, IDer or not. The question is to what degree is it at all acceptable to be any of these in modern secular culture.

Unfortunately – and here you seem as guilty as the secularists – merely labelling someone as a “creationist” or a “literalist” or even an “IDer” becomes a sufficient reason to dismiss everything they have to say. The label becomes a convenient means of hiding a flagrant application of the composition fallacy, as if the mere application of the label is sufficient to dismiss whatever any flavour of the opposing view has to say on the subject.

The Church has a “bad name” in the modern secular world not because of the “few Catholic creationists, literalists and IDers" within its ranks but because the Church stands in stark opposition to the rank naturalism and moral relativism that has taken root in modern western culture.
 
In some sense, even you are a creationist, a Biblical literalist and an IDer, at least, if you claim to accept Catholic teaching on these issues. Each of these matters is not a simple black and white assessment of whether one is guilty of the sin of “being” a creationist, literalist, IDer or not. The question is to what degree is it at all acceptable to be any of these in modern secular culture.

Unfortunately – and here you seem as guilty as the secularists – merely labelling someone as a “creationist” or a “literalist” or even an “IDer” becomes a sufficient reason to dismiss everything they have to say. The label becomes a convenient means of hiding a flagrant application of the composition fallacy, as if the mere application of the label is sufficient to dismiss whatever any flavour of the opposing view has to say on the subject.

The Church has a “bad name” in the modern secular world not because of the “few Catholic creationists, literalists and IDers" within its ranks but because the Church stands in stark opposition to the rank naturalism and moral relativism that has taken root in modern western culture.
Naturalism is the entire issue. When “nature” contains everything required to create human beings then you have a belief system. Those who attempt to add the Bible or the soul or God to the mix will not get anywhere if the dogma of naturalism must never be questioned or referred to as incomplete. Moral relativism occurs because of ‘radical individualism,’ mutual consent to do anything and a desire to make one’s ego/self-esteem as the primary reason for living.

Pope Benedict:

“If we cannot have common values, common truths, sufficient communication on the essentials of human life–how to live how to respond to the great challenges of human life–then true society becomes impossible.”

So those who say the story about creation is just allegory or metaphor will get nowhere here. The words: creationist, IDer, literalist, etc. are meant to be offensive. Those who do not accept what the Church teaches are here to (1) correct the Church and its followers, and (2) to tell them to shut up. But, of course, in a pleasant-sounding way, including explanations that have no scriptural basis whatsoever.

The Bible is not a science book but we will regard it as a science book. Creation is metaphor or allegory, not science, but we will speak of it as if it was science.

The lack of logic is amazing.

Peace,
Ed
 
Science being method, rigour, tools, it can help humanity to provide theories and facts to help us understand things a little bit.
Science is more than just techniques to discover facts,it also has a commitment to naturalistic,mechanistic explanations for all phenomena. That leads to bad logic in regard to searching for the causes behind matter,order,life,species and human thought. Natural causes are attributed with power that that is impossible for them.
It has nothing to say about theology, it has nothing to say about morality. As far as I can see, it just does not share any authority with Christianity on the things we were given Christianity for, nor has our Lord made any attempt to provide an exhaustive set of spoilers about science in what has been revealed.
I often wonder how shaky an anti-science person’s faith might be if they think that we are going to uncover, through scientific investigation, a universe that God didn’t create.
Why do you think a person must have a shaky faith if he disbelieves in a scientific theory?
The disbelief in evolution theory is not about having a shaky faith in God,it is about the recognition that the theory is not in accord with scripture and the doctrine of creation itself,and that it is logically flawed.
I know that if God is ineffable we will never find His fingerprints on the fabric of the universe, but if we can understand more of His creation, we should surely have at it.
It is a teaching of scripture (some of the psalms,the wisdom books,Romans 1,19-20) and of the Church that the power and wisdom and glory of God is known through creation.

vatican.va/archive/ENG0015/__PA.HTM

vatican.va/archive/ENG0015/__PB.HTM

vatican.va/archive/ENG0015/__P18.HTM

vatican.va/archive/ENG0015/__P19.HTM
 
The few Catholic creationists, biblical literalists, and IDers continue to give the Church a bad name.

Fortunately most of the public knows that the vast majority of the faithful don’t think in that way.
If some people take offense at Catholics for believing that the creation stories in Genesis are true and that nature shows intelligent design,that is not something for us to be ashamed of.
The Church has always believed the creation stories are true and that God created natural things with his wisdom,which can be seen in them.

The Church does not reject literal interpretations of scripture. To reject literal interpretations of scripture in general is a presumptuous denial that anything in scripture is historically accurate or plainly true.
 
That’s right. Otherwise, the God we believe in can create nothing. He is not a causal agent at all.
Theistic evolutionists don’t see the logic contradiction between their belief in evolution theory,which attributes gradual natural processes with the power to produce species,and their belief that God works through evolution. God’s creative action has always been thought to be immediate act of his own power. And we can see that living creatures come into existence immediately.
From Communion and Stewardship:
“It follows that the message of Pope John Paul II cannot be read as a blanket approbation of all theories of evolution, including those of a neo-Darwinian provenance which explicitly deny to divine providence any truly causal role in the development of life in the universe.”
That’s the crux of the issue.
I agree. It should also be recognized that materialistic,reductionist and spiritualistic theories are incompatible with Catholic doctrine.

From Communion and Stewardship:
  1. Pope John Paul II stated some years ago that “new knowledge leads to the recognition of the theory of evolution as more than a hypothesis. It is indeed remarkable that this theory has been progressively accepted by researchers following a series of discoveries in various fields of knowledge”(“Message to the Pontifical Academy of Sciences on Evolution”1996). In continuity with previous twentieth century papal teaching on evolution (especially Pope Pius XII’s encyclical Humani Generis ), the Holy Father’s message acknowledges that there are “several theories of evolution” that are “materialist, reductionist and spiritualist” and thus incompatible with the Catholic faith . >
Catholic theistic evolutionists don’t recognize that evolution theory as it is commonly taught is indeed neo-Darwinian,materialist and reductionist. If you point this out to them,they will deny it,making a distinction between scientific method and philosophical views. But the fact remains that evolution theory explains the origins of species in according to a materialist,reductionist way of considering natural things. It doesn’t matter if scientists don’t explicitly deny that God is involved with nature,the scientific explanation itself does not allow God to be the Creator,because it attributes nature with creative powers it does not have. The theory of evolution contradicts the doctrine of creation because it is contrary to reason and logic.
 
Theistic evolutionists don’t see the logic contradiction between their belief in evolution theory,which attributes gradual natural processes with the power to produce species,and their belief that God works through evolution. God’s creative action has always been thought to be immediate act of his own power. And we can see that living creatures come into existence immediately.
It is not clear to me that God does make things come into existence immediately. Most living beings develop from a single cell to a collection of stem cells to a collection of distinct organs and tissues made up of highly specialized cells. All the growth and changes are managed by the genome, the DNA code within each cell that directs each cell to take on the role given to it within the genetic “plan.”

If DNA can be robust and powerful enough to carry this out within each individual of every known multi-cellular species, there seems very little reason to insist it couldn’t do the same to allow speciation to occur. The questions are: "Did DNA arrive at its variable forms and how? Is there a possibility of some kind of ‘master’ or generic DNA that evolved into its varied forms, but not in the way (natural selection acting on random mutations) that current ‘theory’ insists it has? Could the original DNA have had a built-in capacity to adapt to environmental pressure?
 
It is not clear to me that God does make things come into existence immediately. Most living beings develop from a single cell to a collection of stem cells to a collection of distinct organs and tissues made up of highly specialized cells. All the growth and changes are managed by the genome, the DNA code within each cell that directs each cell to take on the role given to it within the genetic “plan.”

If DNA can be robust and powerful enough to carry this out within each individual of every known multi-cellular species, there seems very little reason to insist it couldn’t do the same to allow speciation to occur. The questions are: "Did DNA arrive at its variable forms and how? Is there a possibility of some kind of ‘master’ or generic DNA that evolved into its varied forms, but not in the way (natural selection acting on random mutations) that current ‘theory’ insists it has? Could the original DNA have had a built-in capacity to adapt to environmental pressure?
The human genome is not well understood.

sciencedaily.com/releases/2013/12/131212142151.htm

Also, so-called “junk DNA” is not junk at all. It was a bad assumption and not based on proper reasoning.

sciencedaily.com/releases/2014/01/140123142029.htm

sciencedaily.com/releases/2014/03/140324133117.htm

Interpretation bias has been occurring.

Peace,
Ed
 
The Creationists, IDers, and Literalists are the 21st century snake oil salesmen. They try and package their magical mumbo jumbo into scientific sounding jargon but thankfully the majority of Catholic scientists, including those who directly work at the Vatican, call out this bovine poo. Sadly though many rank and file Catholics fall for this witchdoctor voodoo, which is even more ironic because the biggest proponents of creationism are the hostile anti-Catholic fundamentalists.
 
The Creationists, IDers, and Literalists are the 21st century snake oil salesmen. They try and package their magical mumbo jumbo into scientific sounding jargon but thankfully the majority of Catholic scientists, including those who directly work at the Vatican, call out this bovine poo. Sadly though many rank and file Catholics fall for this witchdoctor voodoo, which is even more ironic because the biggest proponents of creationism are the hostile anti-Catholic fundamentalists.
Name calling will not get you anywhere.

Best,
Ed
 
It is not clear to me that God does make things come into existence immediately. Most living beings develop from a single cell to a collection of stem cells to a collection of distinct organs and tissues made up of highly specialized cells. All the growth and changes are managed by the genome, the DNA code within each cell that directs each cell to take on the role given to it within the genetic “plan.”
The development of a living being that already exists is one thing,but I was talking about the act of creation itself. Living beings come into existence immediately. A cell which is the body of an individual creature is a living being,a life-form,with an immediate beginning. We should not use the word ‘development’ to mean gradual coming into existence,because that does not happen. The idea that life forms gradually develop into existence comes from evolution theory. The Church rejects that idea in regard to the creation of human persons,insisting that they come into existence immediately at conception (which means ‘beginning’). Human persons have an immediate beginning. The same principle of immediate creation is true for all other living creatures and thus for all groups of creatures.
If DNA can be robust and powerful enough to carry this out within each individual of every known multi-cellular species, there seems very little reason to insist it couldn’t do the same to allow speciation to occur. The questions are: "Did DNA arrive at its variable forms and how? Is there a possibility of some kind of ‘master’ or generic DNA that evolved into its varied forms, but not in the way (natural selection acting on random mutations) that current ‘theory’ insists it has? Could the original DNA have had a built-in capacity to adapt to environmental pressure?
If we say that DNA evolved into its varied forms,we are speaking of species as if they are just the results of genetic material and changes,and we are attributing DNA with mechanistic creative power. When speaking about the origination of species,we should always remember that species consist of individual creatures that have immediate beginnings. They are created at once by the power of God. If a new species comes from a prior one it happens through reproduction. Evolutionists say that ‘individuals don’t evolve,populations do’,but populations consist of individual creatures,so they must all have specific beginnings. Species should not be regarded as amorpous genetic pools or ‘transitional’. The processes and environmental pressures that populations go through do not have the power to create new species. Natural selection is a process of elimination,not a creative process. Genetic mutation only happens with a few traits such as hair and eye color and resistence to disease,not with every trait of every species,as the theory of evolution suggests.
 
The Creationists, IDers, and Literalists are the 21st century snake oil salesmen. They try and package their magical mumbo jumbo into scientific sounding jargon but thankfully the majority of Catholic scientists, including those who directly work at the Vatican, call out this bovine poo. Sadly though many rank and file Catholics fall for this witchdoctor voodoo, which is even more ironic because the biggest proponents of creationism are the hostile anti-Catholic fundamentalists.
I agree with you here.

I would state that the majority of educated Catholics do indeed believe in Evolutionary Theory including thousands of priest, hundred of Bishops, and many Cardinals.

The Pope is an intelligent man so I would imagine he would as well.

The American- at least when it occurs- of ID, Creationism, and literalism- I attribute to an Evangelical infection of thought particular to the Church in America.
 
I agree with you here.

I would state that the majority of educated Catholics do indeed believe in Evolutionary Theory including thousands of priest, hundred of Bishops, and many Cardinals.

The Pope is an intelligent man so I would imagine he would as well.

The American- at least when it occurs- of ID, Creationism, and literalism- I attribute to an Evangelical infection of thought particular to the Church in America.
It’s interesting when the Church is praised about a certain scientific topic. It is then labelled a villain if it is perceived to be against this topic or vague.

usatoday30.usatoday.com/tech/science/2007-04-12-pope-evolution_N.htm

Peace,
Ed
 
Naturalism is a false,unjustifiable view to begin with,not only in philosophy but in science also. Scientists do not limit their claims to knowledge that can be scientifically tested,they also make hypotheses that cannot be directly tested. If we exclude knowledge of God’s power and activity in nature from the consideration of natural causes,then we are left attributing to natural causes power that they cannot possibly have.
This is pretty close to what I said earlier, with one big divergence where I disagree with you. Atheistic evolutionists make the error of conflating science with reality. Science is a tool that is often useful for comprehending reality. To assert that nothing is real unless demonstrated via the scientific method is oxymoronic logic (self refuting).

Where believers can sometimes take offense is by making the SAME mistake. When believers get offended that a science textbook author refuses to give consideration to the possibility that miracles occurred at certain points in time, they give evidence that they ALSO are thinking along lines in which science = reality.

Science is only science. It’s necessary and OK for it to have naturalistic / atheistic / deistic assumptions. It has to be functionally atheistic or everybody will merely go “OHP! Miracle! Can’t explain that one with science” every time something doesn’t fit the prevailing theory. The naturalistic assumption of the scientific method forces the scientist to keep working at things they don’t understand. What you and I need to do better is to educate the general public that the scientific method is a LIMITED tool that is USUALLY, but not always helpful for understanding reality, not the magic harness by which the universe can be entirely understood and thus controlled.

The proper place for scientific inquiry and comprehension is in the professional compartment of the scientist’s mind. All too many let it take over their entire brain instead. Not a healthy place to be. We’d have a lot less conflict over scientific issues if people properly understood the scope and limitations of the scientific method itself.
 
This is pretty close to what I said earlier, with one big divergence where I disagree with you. Atheistic evolutionists make the error of conflating science with reality. Science is a tool that is often useful for comprehending reality. To assert that nothing is real unless demonstrated via the scientific method is oxymoronic logic (self refuting).

Where believers can sometimes take offense is by making the SAME mistake. When believers get offended that a science textbook author refuses to give consideration to the possibility that miracles occurred at certain points in time, they give evidence that they ALSO are thinking along lines in which science = reality.

Science is only science. It’s necessary and OK for it to have naturalistic / atheistic / deistic assumptions. It has to be functionally atheistic or everybody will merely go “OHP! Miracle! Can’t explain that one with science” every time something doesn’t fit the prevailing theory. The naturalistic assumption of the scientific method forces the scientist to keep working at things they don’t understand. What you and I need to do better is to educate the general public that the scientific method is a LIMITED tool that is USUALLY, but not always helpful for understanding reality, not the magic harness by which the universe can be entirely understood and thus controlled.

The proper place for scientific inquiry and comprehension is in the professional compartment of the scientist’s mind. All too many let it take over their entire brain instead. Not a healthy place to be.
That’s often the issue here: “According to science, your Holy Book is wrong, here, here and here.” What is oxymoronic is calling the Bible ‘not a science book’ followed by comments that treat is as ‘a science book.’

I’m not advocating adding religious commentary to science textbooks, however, there is a clear limit regarding science and people need to know the following:

“In the Catholic perspective, neo-Darwinians who adduce random genetic variation and natural selection as evidence that the process of evolution is absolutely unguided are straying beyond what can be demonstrated by science. Divine causality can be active in a process that is both contingent and guided. Any evolutionary mechanism that is contingent can only be contingent because God made it so. An unguided evolutionary process – one that falls outside the bounds of divine providence – simply cannot exist because “the causality of God, Who is the first agent, extends to all being, not only as to constituent principles of species, but also as to the individualizing principles…It necessarily follows that all things, inasmuch as they participate in existence, must likewise be subject to divine providence” (Summa theologiae I, 22, 2).”

Source: Communion and Stewardship

Peace,
Ed
 
I agree that religious commentary has no place in a science textbook, but I would assert that science textbooks SHOULD openly disclose the unprovable assumptions built into the scientific method as they apply to the field discussed in the book.

Scientists do just as bad a job as creationists in respecting jurisdictional lines. I had that prof in college too. The one that spent a half a class period “proving” that evolution was unguided because some animal somewhere evolved and opposable thumb, lost it and eventually gained it again. As if God’s playfulness disproved his existence. :rolleyes:
 
I agree that religious commentary has no place in a science textbook, but I would assert that science textbooks SHOULD openly disclose the unprovable assumptions built into the scientific method as they apply to the field discussed in the book.

Scientists do just as bad a job as creationists in respecting jurisdictional lines. I had that prof in college too. The one that spent a half a class period “proving” that evolution was unguided because some animal somewhere evolved and opposable thumb, lost it and eventually gained it again. As if God’s playfulness disproved his existence. :rolleyes:
I think its a cause and effect thing going on. That animal may have evolved and lost and regain a thumb because the environment may have changed. So yes while it does look random its not unguided because its responded to environmental pressures. In that way its incorrect to say that any evolution is unguided because it occurs as a result of environmental pressures. Science can explain what those environmental pressures were and how they were caused but the why is where your religion can come in.
 
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