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Earnest_Bunbury
Guest
Not only is it read out of context and without the necessary unity of its integral whole, it is read through the lens of today’s deficient philosophy and worldly philosophical notions.A word of caution on what we read in the Summa of St. Thomas.
I’ve often seen posts here on CAF which try to justify the addition of other ingredients to altar breads by citing St. Thomas. Those invariably take the quote from the Summa out of context.
The quote is one of his “reply to the objection” which is the standard format of the Summa. Understanding the objection is essential in understanding the reply to the objection. The objection was that in St Thomas’ day, “pure wheat bread” was near impossible to achieve because there would always be some small amount of other grain mixed in with the wheat. Examples: some barley from the next field might find its way into the wheat field, or some rye might re-grow from last year’s crop, or some other grain might be left on the millstone, or a number of other possibilities that would result in some small amount of other grain (or even other seeds like grass) getting into the wheat flour.
St. Thomas was not at all trying to say that it’s acceptable to knowingly mix flour from other grains into the dough for altar bread; in spite of the fact that many people claim that’s what he was doing.
A small proportion of another grain does not make the altar bread invalid matter. But there is no question that doing so intentionally is always wrong, and likewise, whenever another substance is added to the recipe, it always makes the validity of the bread questionable.