The miracle itself is of secondary importance to the question that it raises. That if a well documented, contemporary miracle with what every reasonable person would grant as having a greater weight of evidence than, for example, Fatima, and is rejected as a supernatural event by those you would accept as being authoratitive in this area, then it casts serious doubt on less well documented miracles.What other miracle do you have in mind?
The reality is, if the evidence was even better that the “miracle” happened, the faith community would JUMP all over that and shout at the top of their lungs, “See! Look at the great evidence we have! We told you all along!”Nothwithstanding that let’s try this…
If Fatima occured within living memory so that we have the ability today to interview people who actually saw it, would that make it more or less credible?
If Fatima was seen by very many more people, some whose character and credentials could be descibed as being impeccable, would that it make it more or less credible?
If Fatima, rather than relying on eye witness acounts was actually photographed, would that make it more or less credible?
If Fatima, rather than occuring as a one off event, happened very many times over a period of months, would that make it more or less credible?
If Fatima was examined at the time it was happening by church and government officials and declared to be a miravle with no apparent natural cause, would that make it more or less credible?
Now I would suggest that any reasonable person would be in no doubt whatsoever that the miracle, in the conditions I have just given, would be much more credible. And if indeed those conditions had been met, you would be more than happy to use them in any argument to show that the miracle had definitely happened.
Would you not agree?
So this gift is just purposely denied to certain individuals, as part of the better plan? And don’t give me no, “You have to try harder” because that is BS. That is cult-like verbiage to drive the person into a victim-state so that control and corrosion can be readily impressed on the individual. Hey, as long as you don’t call it free will, I’m good.Belief is only possible through faith, and faith is only possible as a gift of grace from the God whose existence you doubt. If He deems it necessary to give you such a gift, so much the better. If not, then you are, I fear, ‘up the creek without a paddle’.
Wow, the straw man rears his ugly head. To attribute words to me that I have never said and then berate me for saying them strikes me as sophistry of a particularly repugnant sort. I don’t think I’ll be engaging with you, thanks, if these are the rules of engagement.kill051:![]()
So this gift is just purposely denied to certain individuals, as part of the better plan? And don’t give me no, “You have to try harder” because that is BS. That is cult-like verbiage to drive the person into a victim-state so that control and corrosion can be readily impressed on the individual. Hey, as long as you don’t call it free will, I’m good.Belief is only possible through faith, and faith is only possible as a gift of grace from the God whose existence you doubt. If He deems it necessary to give you such a gift, so much the better. If not, then you are, I fear, ‘up the creek without a paddle’.
I’m not sure you understand what evidence is.You asked for some evidence and some was provided which you ignored.
Check out the above evidence, and youtube clips,
Otherwise you fulfill the Prophecy of Isaiah:
‘These people shall look but never perceive. Listen but never hear.’
Have it your way. It only confirms my suspicion.Wow, the straw man rears his ugly head. To attribute words to me that I have never said and then berate me for saying them strikes me as sophistry of a particularly repugnant sort. I don’t think I’ll be engaging with you, thanks, if these are the rules of engagement.
Exactly. The importance of faith is amplified at the time of starting a new religion, or the religion fails. Not hard to see why it exists with such zeal.I think that something that gets missed in these discussions is faith. An omniscient being would not place faith in such high regard. Faith is often spoken of as a net positive attribute, but why? The inclination to believe in things that have no evidence or are logically not sound is actually a bad thing. It’s not something to be praised. Unfortunately where faith is needed, where faith has to be the single most important thing, is when there is no God, but you need to sell people one. In that scenario faith is king. In that scenario faith must be paramount and rewards and punishments need to pushed to beyond the veil of death because no one can attest to what happens after death. That’s why miracles always appear so deficient.
The problem is that your miracle has a few thousand people. And you personally grant that a certain weight. Mine has many more times that. You say that it was reported at the time and give that weight. Mine is still available in contemporary reports. You say that it happened once yet for a few minutes and give that evidence yet more weight. Mine happened many times for an hour or more at a time and for months. You say yours was investigated when actually only the reports were. Mine was investigated as it was happening.Bradskii:![]()
The reality is, if the evidence was even better that the “miracle” happened, the faith community would JUMP all over that and shout at the top of their lungs, “See! Look at the great evidence we have! We told you all along!”Nothwithstanding that let’s try this…
If Fatima occured within living memory so that we have the ability today to interview people who actually saw it, would that make it more or less credible?
If Fatima was seen by very many more people, some whose character and credentials could be descibed as being impeccable, would that it make it more or less credible?
If Fatima, rather than relying on eye witness acounts was actually photographed, would that make it more or less credible?
If Fatima, rather than occuring as a one off event, happened very many times over a period of months, would that make it more or less credible?
If Fatima was examined at the time it was happening by church and government officials and declared to be a miravle with no apparent natural cause, would that make it more or less credible?
Now I would suggest that any reasonable person would be in no doubt whatsoever that the miracle, in the conditions I have just given, would be much more credible. And if indeed those conditions had been met, you would be more than happy to use them in any argument to show that the miracle had definitely happened.
Would you not agree?
They would not just shrug it off and say “Meh, it’s nice to have more evidence, but what we had was already good enough before.”
So anyone denying the importance of better evidence in either in denial due to bias, or completely dishonest.