B
Bradskii
Guest
You are DEFINITELY not reading what I write.
Go back and check. Read a little slower. Stop skimming the posts.
Go back and check. Read a little slower. Stop skimming the posts.
Perhaps… but have you ever looked into why they suggest a late date for the Gospels?This is not the view held by the majority of biblical scholars about the evidence.
Bart Ehrman is hostile to Christianity. In fact, he’s publicly stated that he’s a pure materialist, and that he believes that there is nothing beyond the physical universe. Now, ask yourself this question: how will that perspective color his scholarship? Do you think there’s a snowball’s chance that he’ll offer a critique of the Gospels that allows for the possibility that Jesus is who He says He is in those texts? Of course not.Suggest having a look at Bart Herman’s works. They are very convincing.
Bart Ehrman is a bad word around these parts…or so I’ve been led to believe. I agree with you. He is the most unbiased scholar I have read and listened to.
OK, buddy. First and last time I repeat myself for you. From now on you can exhibit the length of your attention span all by yourself.Again your opinion and not one specific historic event named individually, to
Back up your opinion.
Different Christian faiths experience miracles too, why? Because they still worship the same God of christianity despite having a few differences.Zeitoun
So the accounts in French history of the French Revolution are not evidence and we have no reason to believe the Revolution ever happened, nor that Napoleon Bonaparte existed.Stories written years after the events they purport to report in an entirely different language from the participants do not represent evidence. They are stories of no more value than any other stories.
I think you mean reproducibility. Prove that miraculous healings happen by having someone healed under laboratory conditions. Prove that Jesus turned water into wine by having someone do that today with chemists at hand to analyze the result.This part of claims of miracles can and should be tested to appropriately extraordinary standards, given the extraordinary nature of the claims.
I’m assuming you’re replying to me, and my mention of the fact that some who hold to a “late authorship” theory of the Gospels also make the claim that the Gospels don’t mention one another?it is proven, and we were shown all the Evidence. The Gospels DO REFER TO EACH OTHER, there are whole exerpts of exact lines used in each of the Gospels almost identically, proving they ALL refer to each other, because they use line for line exact quotes for specific events or dialogues in places.
Primarily the Synoptics, though, right?All the cross references prove they were aware of the other gospels. There are dozens and dozens of cross references throughout all 4 gospels.