Delraek,
Most of my comments about how I “feel” about something were specifically about my situation and how it makes me feel…I did not say that I feel a certain way about doctrine or interpretation. Every Catholic will have an opinion about certain doctrine unless they are 100% doing what is told without ever questioning. Sadly, most people I meet that do what they are told without ever studying and seeking God personally are unaware that they can actually have a relationship and that they do not have to go through a religious leader to get to God (that is just in my experience with people I have met…I know this is not always the case).
I will ask you the same question…"how do you KNOW that the Pope or other Catholic leaders are correct? With all that has been added to Catholic ritual and beliefs over the years, how do you know what is correct and what is not? As doctrine changes, were they wrong 100 years ago or are they wrong now? Man is fallible and I think that goes for Catholics and Protestants. As a Protestant (and I know some Catholics who believe this) I believe that the Holy Spirit guides anyone who is a true believer and follower of Christ. The Holy Spirit is not reserved for an elite few. My pastors are not responsible for my relationship with Jesus. They advise me and I take advice from them, but they are not my conduit for communication with God. The Bible is pretty clear on “core issues” in regards to salvation. The issues dividing Catholics and Protestants are not “core issues” that determine salvation from what I have learned and I have been studying Catholicism on and off for the past 8 months.
Augustine and others did not difinitively say that baptism is always necessary for baptism. Also, if baptism was instituted as a way to rid a person of original sin, a man who is baptized would not have original sin or be able to pass on original sin to his children. In that case, it seems the children of those who have been baptized, should not themselves need to be baptized. To me abortion is easy. People who don’t think it’s wrong are either completely selfish or don’t realize there is a life from the time of conception (the Bible says “I knit you together in your mother’s womb”, etc.). I do not want to make up my own rules, believe me! I want to serve God the best way I can. He’s much better at making rules than I am.
I am going to use the “feel” word so as not to offend anyone…I feel that many of the morals presented in Catholicism are right on, but I also feel that some of the rituals are unnecessary for salvation…So why would I perform them if they are unecessary? If they bring you closer to God, then I think you should do them, but I don’t feel an obligation to do something that is not necessary.
As for the idea that Catholocism has been around for approx 2000 years, I have never seen proof that all rituals practiced today were practiced 2000 years ago. I don’t think the church 2000 years ago was like the Catholic church or any Protestant church today. There is variation in every denomination from what Jesus and his disciples practiced.
I have a question for you. Do you think that there is a chance that the only reason you believe what you believe is because you were “raised in a devout Catholic home?” I was raised in a strong Christian family and I credit them with raising me with wonderful values and beliefs, but I had to ask myself why I believe what I believe at one point in my life. I can’t look at my relationship with God as an extension from my parents. They did a lot of good things, but I am responsible for seeking God and seeking truth!
Hi First Love,
I’m happy to hear that things are improving for you. There is no perfect solution for your situation.
How do I know that the Catholic leaders are correct? Keep in mind that this only applies to doctrinal matters on faith and morals. The answer is because Jesus said when He left that He would send the Holy Spirit and not leave us orphans. Are you aware the the Catholic Church has never changed doctrine in the 2000 yrs of existence? Doctrine has been added because of truth being revealed, but once a doctrine, always a doctrine.
The Holy Spirit can guide each of us (He sure has helped me out more times than I can count!) but not when it comes to the correct interpretation of Scripture. If that were true, the Holy Spirit would have to be really confused! I have a friend who converted from Catholocism to Baptist and claims that the Holy Spirit guides her when interpreting Scripture, but when I ask her why He is giving out so many different interpretations to different people, she ignores my question.
Here are some quotes from Augustine regarding Baptism:
“It is an excellent thing that the Punic [North African] Christians call baptism salvation and the sacrament of Christ’s body nothing else than life. Whence does this derive, except from an ancient and, as I suppose, apostolic tradition, by which the churches of Christ hold inherently that without baptism and participation at the table of the Lord it is impossible for any man to attain either to the kingdom of God or to salvation and life eternal? This is the witness of Scripture too” (Forgiveness and the Just Deserts of Sin, and the Baptism of Infants 1:24:34 [A.D. 412]).
“The sacrament of baptism is most assuredly the sacrament of regeneration” (ibid., 2:27:43).
“Baptism washes away all, absolutely all, our sins, whether of deed, word, or thought, whether sins original or added, whether knowingly or unknowingly contracted” (Against Two Letters of the Pelagians 3:3:5 [A.D. 420]).
“This is the meaning of the great sacrament of baptism, which is celebrated among us: all who attain to this grace die thereby to sin—as he himself [Jesus] is said to have died to sin because he died in the flesh (that is, ‘in the likeness of sin’)—and they are thereby alive by being reborn in the baptismal font, just as he rose again from the sepulcher. This is the case no matter what the age of the body. For whether it be a newborn infant or a decrepit old man—since no one should be barred from baptism—just so, there is no one who does not die to sin in baptism. Infants die to original sin only; adults, to all those sins which they have added, through their evil living, to the burden they brought with them at birth” (Handbook on Faith, Hope, and Love 13[41] [A.D. 421]).
This a quote by Justin Martyr regarding Sunday worship -150 A.D.:
And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given and to those who are absent a portion is sent by the deacons.
The celebration of the Eucharist really hasn’t changed that much - first, portions of the Bible are read, next the Body and Blood of Christ is received.
In answer to your last question about why I believe what I believe… Unfortunately, I was only taught the “what”, but not the “why”. My parents were devout, but not very well catechised. I have spent a lot of time studying and researching my faith during the last 10 or so years and have been truly inspired and confirmed that this Catholic faith, although full of sinners, is where Jesus wants us all to be. I could never give up the Body, Blood, Soul and Divnity of Jesus in the Eucharist.
I’m very surprised that many of the comments that you made (like the changing of doctrine) are inaccurate - I have to question your sources.
If your husband does eventually convert, it might be extremely helpful for you to know the true history of the Church and what it actually teaches even though you will not be converting. By the way, I am not at all questioning your love for or your relationship with Jesus, just attempting to point out that your denom’s interpretation of Scripture may not be as accurate as you would like to believe…
I do have a question for you: Do you really believe that thousands of different Christian denomations is a good thing?
Anyway, may God bless you and your husband. I really hope the future holds many blessings for you.
Delrae