Prometheum_x:
I’ve never seen an “aesthetics” course, but I would assume it would be a humanities/philosophy class. Regardless, without taking such a class, where does the information of an aesthetics class come from?
Well those who have not studied it – whether in school or by self-teaching – should just do the humble thing and rely on the judgment of those who have, which would ideally include all priests. I think someone mentioned Cardinal Siri – there may have been a link.
Basically, I am trying to discover the basic principles from which can be foundall inherent meaning contained in clothing.
Are these properties discovered scientifically, based on their physical properties? Or, are they rooted in divine revelation and the guidance of the Holy Spirit through the Magisterium? Or, are they derived from philosophical principles? Or is there something else?
These aren’t mutually exclusive categories. The magisterium has maintained and very recently too that it has the authority not only to teach of divine revelation but also to teach of philosophy and the natural law as both philosophy and the natural law pertain to things which are necessary for the full living of the Christian life.
We can’t speak of objectivity if it isn’t derived from objective principles. In addition, there will be harmony between those 3 categories mentioned above, regardless of which one is the source of our knowledge.
O I see you recognize that the categories are not mutually exclusive.
Here will be some principles that my meager mind and knowledge have to offer – some related to custom and some related to intrinsic properties apart from custom:
- It is not something that is customarily worn by the opposite sex.
- It is not something that people customarily wear to express a denial of the diversity of sex and the complementarity of the sexes. (So wearing a suite and tie would fall into this category, I would say as would wearing a shirt that says “There is no difference between men and women”)
- The form – shape, etc. – of the clothing has a relationship of fittingness with the female sex.
What does “fittingness” mean? Well we use that concept all the time.
We say that it was
fitting for Mary to have been raised to an immaculate state at her creation. We say it was
fitting for the Mother of God to have been a virgin.
Wearing neon clothing to a funeral Mass would not be
fitting – not just because of custom, but also because the intrinsic nature of neon clothing makes it
unfitting for a solemn occasion such as a funeral Mass.
Likewise certain kinds of clothing may be fitting for men but not fitting for women. The fact that I am unable to present this principle in a mathematesque manner does not negate it. After all, men are able to distinguish between a man’s face versus a woman’s face – even very young children are able to do this – yet we are not able at present to present this distinction in a mathematesque manner. So the inability to present it mathematically, does not make the distinction or principle any less true or any less useful and applicable.