R
Ridgerunner
Guest
But you can’t consider the job in isolation, since every last thing the Mafia does is in furtherance of crime and, working for them, you would be knowingly participating in it. It has no purpose at all of providing goods and services to those who legitimately want them.Thank-you for your prayers, brother in Christ :hug3:
The question on the mafia was really to get at the core of the issue. Why is working for the mafia immoral, if you consider the job in isolation to any other threats, or activities?
Or, for better clarification, why is working for an abortion clinic immoral?
Abortion clinics also have an immoral purpose, and everything everyone does there has the furtherance of that immorality as the purpose of their function. And they all know that’s what they’re doing. Again, it’s not a job in which one provides true goods or services that benefit humanity, but might be owned or operated by an immoral person. It’s sole and only purpose is to kill the innocent.
I think I can, without undue fear of being wrong, predict that neither you nor anyone else will find any function in this world that does not and cannot somehow serve the evil purposes of some. Jesus never told most of us to utterly retire from this world. He did tell his apostles to give up everything they were doing in order to do His work. But He did this not to preserve them from rubbing elbows with the evil men of this world, but to produce an affirmative good. He definitely did not tell the rest of us to retire from this world in any way.
Possibly my favorite story in the N.T. is the one about the centurion whose daughter was dying. Jairus, I believe, was his name. Roman soldiers were extremely brutal in baftle, and the empire was extremely cruel to its enemies. Yet, it must be admitted, that it brought peace and prosperity at times to much of the world. The Middle East, for instance, was a better place to live in then than now. Jesus had the ideal opportunity, in dealing with Jairus, to tell him to immediately quit being a centurion or even a soldier, because of the evils that often attended “being in that business”. But He didn’t. No, He said He had not found greater faith than the centurion’s in all of Israel.
Tax collectors in the empire were usually unscrupulous folks, which is why they were hated. They had to make their own salaries out of the money they collected ABOVE what the lawful tax was. That’s how it worked. Yet Jesus picked Zaccheas out of the crowd and asked to dine with him. Zaccheas was moved to be more charitable and more fair in his dealings. But there is nothing in the scripture that tells us Jesus told him to stop being a tax collector, and nothing to tell us that Zaccheas did stop being one. On the contrary, Jesus told the crowd, in another instance, that they should render the tax to Caesar, knowing full well how it worked and what awful things Caesar often (but not always) did with the money.
In both instances, Jesus did not condemn, or attempt to dissuade people participating in activities that could, and did, have evil results at times. But the activities were not, in and of themselves, evil, with evil as their direct purpose. They were otherwise legitimate activities that could, and did, benefit the society but which lent themselves to immoral activities in the hands of the right actor. If a person wanted to avoid the slightest contact with evil, he wouldn’t even pay his taxes, because governments and government people often do immoral things. It was even worse under the Caesars. But Jesus told us to pay them, because we are legitimately subject to authority; the purpose itself is not evil, and goods also result.
Jesus could have told us to go live in a cave in the desert and eat locusts if He thought that’s the only way we could gain salvation. But He didn’t say that. But He did caution us that “even the just man falls seven times a day”. That’s your optimum result, Magic, falling seven times a day. And I really believe that. If you think about what you do and fail to do in a given day, you can easily see it. But Jesus didn’t add “…and you’ll all go to hell for it too.” Jesus was and is loving and kind. He took on our very flawed nature in order to save us. But being one of us, He had no illusions that we would somehow become perfect or that our activities in this “vale of tears” would be unmixed blessings.
He understood.
(ran out of room. Continued)