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You do see the Attorney General of the United States changing the “credible fear” standard to reduce the number of people even getting a hearing on their asylum cases.Yes to all this.
You do see the Attorney General of the United States changing the “credible fear” standard to reduce the number of people even getting a hearing on their asylum cases.Yes to all this.
Far from avoiding it, the Bishops want to see it enhanced and have a very specific idea of how to do that. That’s the whole point of “increasing the number of family visas available and reducing family reunification waiting times.” The question isn’t how to avoid family members from immigrating, but how much more to increase their numbers. I’d need to see some expert testimony to have an opinion on that.Okay. What is their plan, then? No generalities please, but a specific plan. Are they going to allow all relatives of all persons here lawfully to get ahead of others in the line? if not, how do they plan to avoid it?
and this…Bishops don’t do that, you say? Well that’s true. They enunciate principles. But the four bishops who are typically quoted as being “the bishops” of the U.S. (which they are not) do not have authority to bind Catholics in conscience. That’s a narrow thing that has rules all its own. Those four bishops can say what they think about the principles, but laypeople have to decide what can be done and how to do it.
…as nothing more than excuses right-wing Catholics incessantly repeat so they can ignore the teaching authority (i.e. magisterium) of the Bishops who have spoken loudly and clearly about immigration and the death penalty as they pertain to the United States in particular.First of all, the death penalty is not prohibited by the Church. Various churchmen, including Pope JPII and Pope Francis have spoken against it. Because of the first, I have opposed the death penalty ever since out of my regard for JPII, but not because I believe it’s the teaching of the Church, because it isn’t.
That’s fine with me. No point in wasting my time or yours. Too bad you didn’t take that stand BEFORE bothering me with your response. Anyway, its great to get the last word. Hasta la vista amigo!I wouldn’t be offended if everyone here ignored you.
Thanks, I would have responded, but then I read your response and thought, “Brilliant!”Ridgerunner:![]()
Looking at the definition you would see that the frame was entirely different than your pivot:Looking at the definition, I would hope this country favors its own citizenry over those of other countries who want to be immigrants …
not citizens vs would-be immigrants, but native inhabitants versus immigrants.
Do you think it is the duty of the government to favor native-born over naturalized citizens?
I did not say that he did. We still, AFAIK, have the two stage process of credible fear determination, followed by asylum hearing. Sessions changed the credible fear criteria.Basically what changed (if I understand correctly) is that under Obama, people could come over the border and claim a “credible fear” of persecution, etc. They would then be given a court date for a hearing and released.
Can you show data on that? There were some programs put in place that has appearance rates of over 99%.Most of them never showed up for a court or filed an asylum claim thereafter but just remained in the U.S. illegally.
Nor did JPII put the anathema in Ordinatio Sacerdotalis or issue it as an encyclical. Instead, he chose to write an Apostolic Letter, which carries a lower weight of authority. Few would dispute that SO reflects current Church teaching, but many would say that if JPII intended it to be immutable infallibly defined dogma, he would have issued it in a way to make that clear to everyone. But he didn’t.The Church teaches what it teaches about capital punishment. It does not teach what it does not teach. One doesn’t have to be 'right wing" or have to excuse anything in order to understand that. You say Pope Francis wants to make it part of Catholic teaching to outlaw the death penalty, but “hasn’t gotten around to it yet”. That is unbelievably lame. If he felt all Catholics should be bound in conscience everywhere to accept that as a political position, he could have said it, and, I think, would have.
But he didn’t
This is just wrong. Writings of the USCCB are the opinions of the writers. If the U.S. bishops had unanimously condemned the death penalty, the Vatican would have taken notice of it and likely approved it, at least for the U.S. That has not happened.The Bishops have unanimously spoken on the death penalty and there is no room for a conscience argument that a Catholic could use to dissent
What in the world is that? Something written by a bishop on USCCB letterhead?The living voice of the magisterium
She “advocated” . Same questions. When? Under what pre-condittions? If you assume Now and None. You are making stuff up.She advocated open borders with Latin America.
I think that some people have in putting things in others mouths, then shouting Gotcha.I think more people realize these things than will admit it, and exactly because they see political gain in not admitting it.
Where the Church stands on the death penalty falls under the broader doctrine of the inviolability of human life from conception to natural death. Once a person is in the custody of the state and no longer a threat to society, no legitimate argument can be made to kill him. That is what the Church teaches.What in the world is that? Something written by a bishop on USCCB letterhead?
http://catholicherald.co.uk/news/20...echism-to-show-death-penalty-is-inadmissible/The Christian faith, [Pope Francis] said, always has insisted on the dignity of human life from the moment of conception to natural death. So, the Church has a continuing obligation to speak out when it realizes something that was accepted in the past actually contradicts Church teaching.
“Therefore, it is necessary to reiterate that, no matter how serious the crime committed, the death penalty is inadmissible, because it attacks the inviolability and dignity of the person,” Pope Francis said.
Both HRC and Bernie advocated for open borders in their Univision debate. If you make it inside the US and aren’t a violent felon, you get to stay. It doesn’t get much more open than that.She advocated open borders with Latin America. Agree with her or disagree with her as you choose, but don’t tell us she didn’t say it.
Quote?Both HRC and Bernie advocated for open borders in their Univision debate
If you make it inside the US and aren’t a violent felon, you get to stay