Mormonism vs Catholicism

  • Thread starter Thread starter Truth_Faith13
  • Start date Start date
Status
Not open for further replies.
Yes, this was today’s reading, but there is also Matthew 22:29-30 which is almost identical (and more succinct):

And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God. For in the resurrection they shall neither marry, nor be given in marriage: but shall be as the angels of God in heaven.
Here are sources that provide the LDS view of these verses.

bycommonconsent.com/2011/09/17/matthew-2230/

lds.org/ensign/1986/02/i-have-a-question?lang=eng (scroll down to the second question)

jefflindsay.com/LDSFAQ/FQ_Relationships.shtml#marriage
 
I believe that Christ established His Church (a visible one) and gave the keys to the kingdom along with the power to loose and bind to Peter. While I believe that each Christian Church has elements of truth to them, I believe that there will only be one that Christ Himself founded. Catholicism and Mormonism are the only ones I know that make that claim and can make that claim.

I heard an interesting story from I believe one if the LDS people I know about how a member of the Catholic Church stated how if the Catholic Church is wrong, then the only other Church that could be true is Mormonism for all other churches came from Catholicism (mostly), that if the Catholic Church did fall into an apostasy then then would be need for a restoration. However if there wasn’t an apostasy, there would be no need for a restoration and the only Church which could be true is the Catholic Church (that’s a terrible paraphrasing job on my part but I hope you get the idea!)

I did ask a couple of questions in this thread…

forums.catholic-questions.org/showthread.php?t=1016818

However I went away for a couple of weeks and it was pages longer than I had left it so need to catch up on what’s going on! When I started this thread I wasn’t looking into Mormonism officially. The real presence is the one thing that is holding me back from Mormonism.

The one question I do have on my mind at the moment is does/did the CC teach that children who are not baptised go to limbo?
Mormons and their faith promoting rumors. 😉

Catholic teaching is of a continuity. From Adam to now, God’s work among us is a salvic work, revealed fully in Jesus Christ.

Mormons deny this, entirely, with their “dispensations”, and their unfaithful God. They don’t even worship the One God of Christianity. They have a definition of “church” that is far removed from Catholic teaching, and so comparing based on a term that has two different meanings, possibly a third of your own, is flawed at the get-go.

So no, no faithful Catholic would ever quip that Mormonism was an option. Mormonism isn’t a Christian religion, may as well compare Catholicism to Judaism, Islam, Baha’i, or Jainism. There really isn’t any particular logic to a comparison with Mormonism.
 
I believe that Christ established His Church (a visible one) and gave the keys to the kingdom along with the power to loose and bind to Peter. While I believe that each Christian Church has elements of truth to them, I believe that there will only be one that Christ Himself founded. Catholicism and Mormonism are the only ones I know that make that claim and can make that claim.
I agree that Christ established His Church, and that that Church is here today on the earth. There are actually many other churches that make the claim that they are the one Church Christ Himself founded, such as the Orthodox Church, the Jehovah’s Witnesses, the Seventh-day Adventist Church, etc. Quite frankly, the Jehovah’s Witnesses, SDA church, etc. all have as much a claim to being the “restored” Church established by Jesus Christ as Mormons do. Quite frankly, Mormonism really is not unique in that regard, and is one amongst many other “Restorationist” churches making that claim.

A tract that you might find interesting to read is “Continuity of the Catholic Church: A Bishop Shows that Jesus Christ founded the Catholic Church and refutes theories of Apostasy in early Christianity”. It succinctly refutes Mormon (and others) claims of a total apostasy of Christ’s Church.

transporter.com/Mormonism/Continuity.PDF
I heard an interesting story from I believe one if the LDS people I know about how a member of the Catholic Church stated how if the Catholic Church is wrong, then the only other Church that could be true is Mormonism for all other churches came from Catholicism (mostly), that if the Catholic Church did fall into an apostasy then then would be need for a restoration. However if there wasn’t an apostasy, there would be no need for a restoration and the only Church which could be true is the Catholic Church (that’s a terrible paraphrasing job on my part but I hope you get the idea!)
Ah yes, I have heard this many times, and interestingly, this is something I’ve only heard Mormons themselves say. Unfortunately it isn’t logical. If the Catholic Church isn’t the true Church, there are a number of other churches that trace their roots back to the original Apostles, prime among them the Orthodox Church. If for some reason the Catholic Church isn’t “The Church”, it would make sense to look at one of those churches (indeed, the Catholic Church itself recognizes the apostolic succession of these churches).

Also, as I mentioned earlier, the LDS church is not the only church that claims a restoration. Therefore, if you are looking for a restoration of the original church, Mormonism is not the only option. This is really a faith promoting rumor story in Mormonism.

en.wikipedia.org/wiki/Restorationism
I did ask a couple of questions in this thread…
However I went away for a couple of weeks and it was pages longer than I had left it so need to catch up on what’s going on! When I started this thread I wasn’t looking into Mormonism officially. The real presence is the one thing that is holding me back from Mormonism.
The Real Presence is beautiful. It is a major reason why I left Mormonism and returned to the Catholic faith. It is very interesting to me that all of the most ancient Christian churches, no matter where they are in the world, no matter what they may disagree on, all hold to the Real Presence of Jesus Christ in the Eucharist. The fact that Mormonism rejects this belief says to me that it isn’t a restoration of lost ancient beliefs. Perhaps you may enjoy these books on the Real Presence:

The Lamb’s Supper: The Mass as Heaven on Earth” by Scott Hahn

Consuming the Word: The New Testament and The Eucharist in the Early Church” by Scott Hahn

Jesus and the Jewish Roots of the Eucharist: Unlocking the Secrets of the Last Supper by Brant Pitre

The last one is especially great. It demonstrates to me that the Real Presence is not only an authentic ancient Christian belief, but it is deeply rooted in ancient Jewish beliefs and practices, especially surrounding the Temple. If you only read one I would recommend that one.
The one question I do have on my mind at the moment is does/did the CC teach that children who are not baptised go to limbo?
The Church has allowed the belief in limbo as a doctrinally-correct speculation. Some believe it, some don’t. What the Church teaches, as has been cited by another poster, is that there is enough reason to believe, based on what has been revealed, that infants that die without baptism go to Heaven. I believe that.
 
I heard an interesting story from I believe one if the LDS people I know about how a member of the Catholic Church stated how if the Catholic Church is wrong, then the only other Church that could be true is Mormonism for all other churches came from Catholicism (mostly), that if the Catholic Church did fall into an apostasy then then would be need for a restoration. However if there wasn’t an apostasy, there would be no need for a restoration and the only Church which could be true is the Catholic Church (that’s a terrible paraphrasing job on my part but I hope you get the idea!)
I believe you are referring to the following quote made by a Catholic linquistics professor, John M. Reiner, when he was in Salt Lake in the 1890’s

“If we have apostolic succession from St. Peter, as we claim, there is no need of Joseph Smith and Mormonism; but if we have not that succession, then such a man as Joseph Smith was necessary, and Mormonism’s attitude is the only consistent one. It is either the perpetuation of the gospel from ancient times, or the restoration of the gospel in latter days.”

(the full context)

Orson F. Whitney, Saturday Night Thoughts, Part 3, (Salt Lake City:
Deseret News Press, 1921), 63-64.
A Catholic Opinion.–Many years ago there came to Salt Lake City a learned
doctor of divinity, a member of the Roman Catholic Church. I became well
acquainted with him, and we conversed freely and frankly. A great scholar,
with perhaps a dozen, languages at his tongue’s end, he seemed to know all
about theology, law, literature, science and philosophy, and was never weary
of displaying his vast erudition. One day he said to me: “You Mormons are
all ignoramuses. You don’t even know the strength of your own position. It
is so strong that there is only one other tenable in the whole Christian
world, and that is the position of the Catholic Church. The issue is between
Catholicism and Mormonism. If we are right, you are wrong; if you are right,
we are wrong; and that’s all there is to it. The Protestants haven’t a leg
to stand on. If we are wrong, they are wrong with us, for they were a part
of us and went out from us; while if we are right, they are apostates whom
we cut off long ago. If we really have, as we claim, the apostolic
succession from St. Peter, there was no need for Joseph Smith and Mormonism;
but if we have not that succession, then such a man as Joseph Smith was
necessary, and Mormonism’s attitude is the only consistent one. It is either
the perpetuation of the Gospel from ancient times, or the restoration of the
Gospel in latter days.”
 
However I went away for a couple of weeks and it was pages longer than I had left it so need to catch up on what’s going on! When I started this thread I wasn’t looking into Mormonism officially. The real presence is the one thing that is holding me back from Mormonism.

The one question I do have on my mind at the moment is does/did the CC teach that children who are not baptised go to limbo?
Hello Truth faith,
Code:
When I was in Catholic grade school in the 50's we were taught that a person who would normally go to heaven would go to limbo if he wasn't baptized.

From reading your post I thought this would be a good time to put in a plug for reincarnation.  The whole concept of people spending eternity in hell, heaven, limbo, or on Kolob based on something they did/ didn't do/or believed/ during there short time on earth really doesn't make a whole lot of sense.  Suppose there are two people both of which will attain the age of accountability tonight.  One dies an hour before reaching accountability and one an hour afterwards.  Why should they go to different places?
 
In thinking about Mormonism vs. Catholicism, there are many differences. Whether we’re talking about the nature of God, the sacraments, how to receive eternal life, the Eucharist, the priesthood, the organization of the Church, etc., there are clear distinctions between the two. However, the foundational issue that must be resolved is whether or not there was an apostasy. Both the Catholic Church and the LDS church believe that Jesus Christ established a visible Church anciently. The question is, did that Church continue down through the ages to the present day, or did it at some point fail and was no longer found on the earth, and had to be restored?

If you’ve come down to Catholicism or Mormonism, then the fundamental dilemma that must be resolved is whether or not there was an apostasy. One can talk all day about whether the Book of Abraham is true, whether God was once a man, whether God has a spouse, whether infants go to limbo, whether the Church was responsible for the Inquisition, whether priests should be married, etc. However, none of it really matters until you can come to a conclusion on the apostasy.

This was what I wrestled with towards the end of my time as a Mormon. I loved going to church, the people were all great, great friends, I loved going to the temple, etc. I put the whole priesthood/temple ban of blacks on the shelf for a long time (I even asked the missionaries about it before I agreed to be baptized), but it was always nagging in the back of my head (perhaps for personal reasons, imagining what it would have been like for me going to church at a time when leaders said horrible things about my people to justify not ordaining us or allowing us to receive the higher ordinances necessary for eternal life).

After awhile, I realized that it all just came down to the apostasy. From my personal study of the Bible, as well as history, my own conclusion was that there simply was no total apostasy of Jesus Christ’s Church. None of the verses cited by those that believe that doctrine support a total loss of the Church from the earth. When I look at history, I see a Church that has been here on this earth since ancient times: the Catholic Church. I see the doctrines, I see the teachings, I see the faith of the people, and I see God’s faith in us, even when we fail Him (that includes the leadership, our very human leadership). The scriptural promises of the perpetuity and continuity of the Church are real, and an apostasy rejects those promises. The Church is the Kingdom of God, and nowhere is it said that that Kingdom would be taken away or hidden.

So, I quietly left and slowly returned to the Catholic Church. It was difficult, as I really enjoyed my time as a Mormon. I tried to remain, but I knew I couldn’t. I read all of those convoluted arguments supporting the Book of Mormon and the Book of Abraham, and things just got even more confusing. I prayed and read my scriptures, and God drew me back to the Catholic Church, the most Biblical faith there is.

So keep asking questions, and definitely keep posting here. Hold onto that feeling you have in relation to the Eucharist. I think for most, it is the Eucharist that draws us back ultimately. The Real Presence isn’t found in Mormonism (by their own admission as well).

When I have time I might post some of my thoughts on specific points re: Mormonism vs Catholicism.

👍
 
I believe you are referring to the following quote made by a Catholic linquistics professor, John M. Reiner, when he was in Salt Lake in the 1890’s
I can’t thank you enough for that source! As have so many others, I have heard that anecdotal “only two options” story many times, beginning in the 1960s. Maybe at some point I did read the source; if so it was so long ago, I haven’t remembered it.

The context clarifies that the Catholic was not saying, “If Catholicism is not true, then Mormonism is.” He was saying, a restoration would be needed if the Catholic Church does not exist. It exists, therefore Mormonism is not needed. A “restoration” is needed only if “the perpetuation of the Gospel from ancient times” failed. We have the Catholic Church, prima facie evidence that a “restoration” is not needed, and any church basing itself on a speculative “restoration” is false. 😦
 
There are *a lot *of threads between Mormons and Catholics about whether or not there was an apostasy. The Mormons claim that the Apostolic succession ended with the death of the apostles before 100 A.D. We know in the church Christ started, Apostles were an important part and traveled quite a bit, providing a worldwide leadership even though their world was a lot smaller back then. And that the modern day Catholic church has no apostles. After they were all martyred, local leaders such as bishops were left in place but without any apostolic leadership.

Because Rome was the center of secular power, the Bishop in Rome became prominent but no one claims he was an apostle. There is no clear guidance on why the apostles Christ established should be discontinued. The book of Acts opens up with the story of how Judas was replaced with Matthew so one would think that the Apostles were meant to be continued.

I find that the LDS and RC are closer in doctrine than the RC and many other Christian religions. Many people at these forums will try to over emphasize the differences and say they are irreconcilable but I don’t think so.
 
… the foundational issue that must be resolved is whether or not there was an apostasy. Both the Catholic Church and the LDS church believe that Jesus Christ established a visible Church anciently. The question is, did that Church continue down through the ages to the present day, or did it at some point fail and was no longer found on the earth, and had to be restored?

… From my personal study of the Bible, as well as history, my own conclusion was that there simply was no total apostasy of Jesus Christ’s Church. None of the verses cited by those that believe that doctrine support a total loss of the Church from the earth. When I look at history, I see a Church that has been here on this earth since ancient times: the Catholic Church. I see the doctrines, I see the teachings, I see the faith of the people, and I see God’s faith in us, even when we fail Him (that includes the leadership, our very human leadership). The scriptural promises of the perpetuity and continuity of the Church are real, and an apostasy rejects those promises. The Church is the Kingdom of God, and nowhere is it said that that Kingdom would be taken away or hidden.

… God drew me back to the Catholic Church, the most Biblical faith there is.
I much appreciate your entire post, LivingWaters7.

You gave “the faith of the people” as a support for a lack of apostasy of a degree that would require a “restoration”. Any claim of a total apostasy seems to me to be a crude affront to the countless faithful followers, diligent missionaries and teachers, sincere and knowledgeable leaders, and the thousands of martyrs. To say that “when all the apostles died” - which according to Mormon doctrines never happened (John and “The Three Nephite” apostles never having died!), all hell broke loose, manifests such an ignorance of Church history, communication, teachings, and life, of the first century, that it nearly stuns one’s mind.

Mormons, if a total apostasy had occurred, maybe at the time of Christ’s crucifixion it could conceivably (although in an alternate universe!) have occurred. When Christ suffered and died, although a few fled, the multitudes regrouped, they grew in number, the apostles visited them, the elders/bishops (titles interchangeable) taught them, and the teachings continued, generation after generation. Do you have evidence refuting this? Not speculation or assertions or interpretations, but evidence? I am as open to new evidence in favor of Mormonism, as I am to new evidence refuting Mormonism.
 
The Mormons claim that the Apostolic succession ended with the death of the apostles before 100 A.D.
Have Mormons stopped teaching that the Apostle John and three Nephite Apostles did not die? Did they abandon their responsibility?
Apostles were an important part and traveled quite a bit, providing a worldwide leadership even though their world was a lot smaller back then. And that the modern day Catholic church has no apostles.
And the modern Mormon Church has no Pastors or Evangelists. But for those who would say, the Mormon Church does have those, but they go by different names - Bishops and Seventies - to them I would say, Cardinals make just as good Apostles as Bishops make Pastors. The Church does not depend on TITLES, but on functioning. Apostles led, so did Elders/Bishops. If you want to model your Church after “the Church Christ established,” among other things you will need to place Apostles above prophets, not beneath them. And if you want “the same offices,” you have lost many, what are you to do? “So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers.” All are not found in the Mormon Church: “And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers…”
After they were all martyred, local leaders such as bishops were left in place but without any apostolic leadership.
As a Mormon, do you truly believe they were “all” martyred? Do you truly believed apostle-trained bishops are so incompetent or wicked that they would abandon the apostles’ teachings when an apostle died? (You would benefit greatly from a reading of early Christian martyrs.) Do you truly believe that if there are no apostles, the Church crumbles? It would, were it based on apostles. But for Catholics, the chief cornerstone is Christ, not apostles, not prophets. And Christ himself is an apostle! And a prophet!
Because Rome was the center of secular power, the Bishop in Rome became prominent but no one claims he was an apostle.
No, not because Rome was the center of secular power. Because two of the greatest Christian leaders of the time were there, and there was a large population of Jews living in Rome, as well as disenchanted people from other lands and faiths, who were ready to accept Christ.

Christ is called an apostle. If Christ is the chief cornerstone of His own Church, bishops don’t need to be called “apostles.” The Pope doesn’t even need to be called the Pope. You are confusing names and titles with callings, merits, and functions.
There is no clear guidance on why the apostles Christ established should be discontinued.
(Allowing for the replacement of one who abandoned his post): The twelve Apostles called by Christ are not discontinued! They are Apostles forever. They are Apostles today.
The book of Acts opens up with the story of how Judas was replaced with Matthew so one would think that the Apostles were meant to be continued.
One would think wrongly were one to so think. This is highly speculative. You objected to what you think is “a lack of clear guidance” on why the apostles should be discontinued. Is this speculation on your part intended to be an example of “clear guidance.”

Peter said that Judas "was one of our number and was allotted a share in this ministry.” Jesus had said, “"Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.” Jesus called the twelve for the twelve tribes of Israel, to sit on twelve thrones. He did not call a hundred apostles to judge a hundred tribes of Israel to sit on a hundred thrones. He was intentionally specific. Judas left his position. He was replaced. The selection of Matthias did not signal the beginning of a never-ending, ever-changing set of twelve Apostles, but the replacement of one single position (the lost judgeship of Judas) at the renewal of all things when the Son of Man sits on his glorious throne.

A careful study of words translated as apostle, bishop, elder, overseer, etc., would either confuse or clarify a person regarding the relative unimportance of a title, and the greater importance of the mission of persons given those titles.
I find that the LDS and RC are closer in doctrine than the RC and many other Christian religions. Many people at these forums will try to over emphasize the differences and say they are irreconcilable but I don’t think so.
Wow, what other Christian religions are you thinking of, that are farther from Catholic doctrines than Mormonism is!? I’m not asking for all of them, just seven or eight.
 
I know you don’t want to face the facts but those are the facts.

You do err in trying to argue that cardinals do the same work as the apostles of old.
 
So…the church went into apostasy with the death of the last apostle…but the last apostle never died? That’s a bit of a self-refuting argument, is it not? Then the Church couldn’t have possibly gone into apostasy.
 
I believe you are referring to the following quote made by a Catholic linquistics professor, John M. Reiner, when he was in Salt Lake in the 1890’s

“If we have apostolic succession from St. Peter, as we claim, there is no need of Joseph Smith and Mormonism; but if we have not that succession, then such a man as Joseph Smith was necessary, and Mormonism’s attitude is the only consistent one. It is either the perpetuation of the gospel from ancient times, or the restoration of the gospel in latter days.”

(the full context)

Orson F. Whitney, Saturday Night Thoughts, Part 3, (Salt Lake City:
Deseret News Press, 1921), 63-64.
A Catholic Opinion.–Many years ago there came to Salt Lake City a learned
doctor of divinity, a member of the Roman Catholic Church. I became well
acquainted with him, and we conversed freely and frankly. A great scholar,
with perhaps a dozen, languages at his tongue’s end, he seemed to know all
about theology, law, literature, science and philosophy, and was never weary
of displaying his vast erudition. One day he said to me: “You Mormons are
all ignoramuses. You don’t even know the strength of your own position. It
is so strong that there is only one other tenable in the whole Christian
world, and that is the position of the Catholic Church. The issue is between
Catholicism and Mormonism. If we are right, you are wrong; if you are right,
we are wrong; and that’s all there is to it. The Protestants haven’t a leg
to stand on. If we are wrong, they are wrong with us, for they were a part
of us and went out from us; while if we are right, they are apostates whom
we cut off long ago. If we really have, as we claim, the apostolic
succession from St. Peter, there was no need for Joseph Smith and Mormonism;
but if we have not that succession, then such a man as Joseph Smith was
necessary, and Mormonism’s attitude is the only consistent one. It is either
the perpetuation of the Gospel from ancient times, or the restoration of the
Gospel in latter days.”
Right, a faith promoting rumor started by a Mormon promoting Mormonism.
 
I know you don’t want to face the facts but those are the facts.

You do err in trying to argue that cardinals do the same work as the apostles of old.
Those are not the facts. They are not the facts of Christian history and they are not the facts of Mormon history. The claim that Mormons now make that Apostles are a requirement for authority was an invention of Brigham Young in his quest to take control of the Mormon Church upon the death of Joseph Smith.
 
And the modern Mormon Church has no Pastors or Evangelists. But for those who would say, the Mormon Church does have those, but they go by different names - Bishops and Seventies - to them I would say, Cardinals make just as good Apostles as Bishops make Pastors. The Church does not depend on TITLES, but on functioning. Apostles led, so did Elders/Bishops. If you want to model your Church after “the Church Christ established,” among other things you will need to place Apostles above prophets, not beneath them. And if you want “the same offices,” you have lost many, what are you to do? “So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers.” All are not found in the Mormon Church: “And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers…”
This is a very important point, and something that I alluded to on another forum. A common refrain by Mormons is that they have all of the priesthood offices found in the New Testament Church, which thus bolsters their claim to be a restoration of that original Church. This claim is problematic for a number of reasons:
  1. The LDS church has a priesthood office of “seventy”. Nowhere is it even hinted at in the New Testament nor other ancient Christian writings that “seventy” is the name of a priesthood office. Instead, what we see in the Bible is that Jesus called numerically seventy other disciples to go out and preach. This was not an office in the priesthood that one was ordained to (there is no evidence of such). Therefore, this is an innovation of Mormonism, and not a restoration, since there is no evidence of what Mormons claim to have restored in the ancient Church (further, they don’t even have numerically 70 seventies).
  2. As you mentioned, there were evangelists in the New Testament, right in the same verse that Mormons typically refer us to when claiming the necessity of their priesthood offices. However, there are no evangelists in the LDS church at all. When this is pointed out, it is then claimed, as Joseph Smith himself claimed, that “patriarch” is “evangelist”. Based on what evidence? There is no hint of this in the ancient Church. Again, this is an innovation of Mormonism, and not a restoration. Even the LDS Bible Dictionary’s definition of Evangelist does not match what LDS patriarchs do.
  3. Finally, there is the office of pastor, also mentioned in that same verse Mormons refer us to. As we all know, there is no priesthood office of pastor in the LDS church. When this is brought up, the typical answer is that the function of pastoring is found in bishops and others. So, the LDS church lacks this office, and then claims that the function is found in other offices. Is the actual office necessary then? The issue of pastors highlights the obfuscation in the Mormon ideas surrounding purported Biblical priesthood offices and their necessity.
None of this even gets into how Catholics view the authority of the Apostles being passed along to their appointed successors, the Bishops. But it does show that the LDS church itself demonstrates how the matter is more complex than the way they attempt to portray it to investigators.

I find this moving of the goal posts very typical of LDS arguments, especially when they present simplistic arguments as to why Mormonism is a restoration. Another example is the issue of how to baptize. Mormons typically claim that immersion baptism was changed to pouring or sprinkling (of course, we Catholics know that immersion was never lost, and has always been practiced, along with pouring). The argument sometimes is that this changing of how an ordinance is performed is a sign of apostasy and that the true mode (along with the authority) had to be restored. The problem with this is seen right in the Mormon church itself. Those that have been to the LDS temple, such as myself, know that prior to the Endowment proper, there is the Initiatory washing and anointing. In this, a dab of water and a dab of oil are put on our head, and we are “symbolically” washed and anointed. In the past, specific parts of the body had water and oil applied, and before that, it involved an actual full body bath. Going by the logic employed in reference to baptism, this would be a changing of the ordinance, which shouldn’t happen. When this is brought up, the argument then changes to how the LDS church has the authority to do so. So then, why didn’t the ancient Church have the authority to do the same? Thus the LDS argument falls apart once again.
 
I know you don’t want to face the facts but those are the facts.
You know, if you read minds.

I know you are unable to face the facts. The first barrier is cognitive dissonance. The second is seeking a satisfactory answer to the question, “Where will I go from here?”
You do err in trying to argue that cardinals do the same work as the apostles of old.
First, I did not argue that “cardinals do the same work as the apostles of old.” I wish you would read my post, and read it carefully, and post something relevant rather than knee-jerk clichéd accusations, and uninformed, false implications. If you want to pay attention, then I’d be happy to go in further detail regarding the similarity of the roles of apostles and cardinals, and the dissimilarity of the roles of pastors and bishops. It’s your decision.

Also, I distinguish between “Apostle” and “apostle.” An Apostle is one who, beginning from the Christ’s baptism by John until the crucifixion were among the followers of Jesus, and in addition were witnesses to his resurrection. These men bore their witnesses boldly. They shared with others their witness of Christ, their experiences with him, what he told them collectively and what he told them individually.

Contrast that now with Mormon apostles. Neal A. Maxwell, unable to give a confident testimony, hides behind the false claim that personal meetings with Christ are “private.” Really!? Maybe for a child or a lay sinner. But these men are “Apostles” – public witnesses to all nations of Christ’s baptism, sufferings, crucifixion, and resurrection. If they cannot speak about personal meetings with him, where is their genuine witness of his resurrection? - Maybe the witness of Mormon apostles is not based on physical realities but on their personal beliefs. If all it takes is “belief” to be a witness of his resurrection, there are nearly two billion apostles on earth today.

“Apostle” Neal A. Maxwell: “Whether I have personally met Christ and what His physical characteristics are, is a very private matter to me. I would not want you to use my experience and witness as a crutch to lean on….” Thank God Paul and Peter were greater men than that. Heck, even Apollos and Sylvanus were greater. Thank God John, James, and Jude offered us their experience and witness as “a crutch”. We are better Christians for their testimonies. But as for someone telling me they are “a special witness” but they can’t tell me about it “because it’s too personal” - oh, dear, now I’d better bite my tongue lest I suffer the consequences of my bluntness.

“Apostle” Boyd K. Packer, at the April 1971 Conference, said to the entire Church:
Occasionally during the past year I have been asked a question. Usually it comes as a curious, almost an idle, question about the qualifications to stand as a witness for Christ. The question they ask is, “Have you seen Him?”
That is a question that I have never asked of another. I have not asked that question of my brethren in the Quorum, thinking that it would be so sacred and so personal that one would have to have some special inspiration, indeed, some authorization, even to ask it.
There are some things just too sacred to discuss. We know that as it relates to the temples. In our temples, sacred ordinances are performed; sacred experiences are enjoyed. And yet we do not, because of the nature of them, discuss them outside those sacred walls.
Really? We need “some special inspiration” or “authorization” to ask if someone has seen Christ? Incredible! There may be some things “just too sacred to discuss,” but if a witness of Christ is one of them, then there are a dozen men in the New Testament who have violated that sanctity. I guess Jesus Christ did the same, since he testified of the Father! Maybe if you will set Christ straight on what a witness is, then maybe he could find a way to straighten out the apostles. But as for me and my house, we accept Christ’s testimony, the testimony of Christ’s Apostles, and until some legitimate evidence to the contrary is available, have no choice but to reject the testimonies of Smith’s apostles.

Mormon apostles don’t even talk to each other about their Witness of Christ - utterly incredible. Or incredibly understandable.

Thirdly (or second and a halfly, depending on how the counting is done) it is certain that Mormon “apostles” definitely do not do the same work as the apostles of old. As per (among other things): “Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.”

To repeat, the Mormon Church lacks pastors and evangelists, cannot grasp the interchangeable use of the words “apostle,” “elder,” “shepherd,” “pastor,” “bishop,” “steward,” “overseer,” “presbyter,” and “ambassador” (see inter aliae Acts 20:17,28; Titus 1:5,7; 1 Peter 5:1,2). Mormons typically misunderstand the original purpose and final role of Christ’s Apostles, and cannot comprehend that there is an office in the Catholic Church whose members have functioned in the tradition of those Apostles, as secondary witnesses and teachers, more appropriately and effectively, and for centuries longer, than the apostles who continually testify of the glory, holiness, good works, and miracles of Joseph Smith, Jr.

With apologies for unnecessary repetition, and in case I have inadvertently stepped on toes, and for errors in details that may have slipped in; and with awareness of and gratitude for previous well-presented posts that addressed same or similar issues.
 
T There is no clear guidance on why the apostles Christ established should be discontinued. The book of Acts opens up with the story of how Judas was replaced with Matthew so one **would think that the Apostles were meant to be continued.
**
Except that the qualifications are clear and no one these days can qualify.

King James said:
21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,

22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
 
I believe you are referring to the following quote made by a Catholic linquistics professor, John M. Reiner, when he was in Salt Lake in the 1890’s

“If we have apostolic succession from St. Peter, as we claim, there is no need of Joseph Smith and Mormonism; but if we have not that succession, then such a man as Joseph Smith was necessary, and Mormonism’s attitude is the only consistent one. It is either the perpetuation of the gospel from ancient times, or the restoration of the gospel in latter days.”

(the full context)

Orson F. Whitney, Saturday Night Thoughts, Part 3, (Salt Lake City:
Deseret News Press, 1921), 63-64.
A Catholic Opinion.–Many years ago there came to Salt Lake City a learned
doctor of divinity, a member of the Roman Catholic Church. I became well
acquainted with him, and we conversed freely and frankly. A great scholar,
with perhaps a dozen, languages at his tongue’s end, he seemed to know all
about theology, law, literature, science and philosophy, and was never weary
of displaying his vast erudition. One day he said to me: “You Mormons are
all ignoramuses. You don’t even know the strength of your own position. It
is so strong that there is only one other tenable in the whole Christian
world, and that is the position of the Catholic Church. The issue is between
Catholicism and Mormonism. If we are right, you are wrong; if you are right,
we are wrong; and that’s all there is to it. The Protestants haven’t a leg
to stand on. If we are wrong, they are wrong with us, for they were a part
of us and went out from us; while if we are right, they are apostates whom
we cut off long ago. If we really have, as we claim, the apostolic
succession from St. Peter, there was no need for Joseph Smith and Mormonism;
but if we have not that succession, then such a man as Joseph Smith was
necessary, and Mormonism’s attitude is the only consistent one. It is either
the perpetuation of the Gospel from ancient times, or the restoration of the
Gospel in latter days.”
Yes that’s the one, thank-you for posting the full version! My paraphrasing was atrocious!
 
In thinking about Mormonism vs. Catholicism, there are many differences. Whether we’re talking about the nature of God, the sacraments, how to receive eternal life, the Eucharist, the priesthood, the organization of the Church, etc., there are clear distinctions between the two. However, the foundational issue that must be resolved is whether or not there was an apostasy. Both the Catholic Church and the LDS church believe that Jesus Christ established a visible Church anciently. The question is, did that Church continue down through the ages to the present day, or did it at some point fail and was no longer found on the earth, and had to be restored?

If you’ve come down to Catholicism or Mormonism, then the fundamental dilemma that must be resolved is whether or not there was an apostasy. One can talk all day about whether the Book of Abraham is true, whether God was once a man, whether God has a spouse, whether infants go to limbo, whether the Church was responsible for the Inquisition, whether priests should be married, etc. However, none of it really matters until you can come to a conclusion on the apostasy.

This was what I wrestled with towards the end of my time as a Mormon. I loved going to church, the people were all great, great friends, I loved going to the temple, etc. I put the whole priesthood/temple ban of blacks on the shelf for a long time (I even asked the missionaries about it before I agreed to be baptized), but it was always nagging in the back of my head (perhaps for personal reasons, imagining what it would have been like for me going to church at a time when leaders said horrible things about my people to justify not ordaining us or allowing us to receive the higher ordinances necessary for eternal life).

After awhile, I realized that it all just came down to the apostasy. From my personal study of the Bible, as well as history, my own conclusion was that there simply was no total apostasy of Jesus Christ’s Church. None of the verses cited by those that believe that doctrine support a total loss of the Church from the earth. When I look at history, I see a Church that has been here on this earth since ancient times: the Catholic Church. I see the doctrines, I see the teachings, I see the faith of the people, and I see God’s faith in us, even when we fail Him (that includes the leadership, our very human leadership). The scriptural promises of the perpetuity and continuity of the Church are real, and an apostasy rejects those promises. The Church is the Kingdom of God, and nowhere is it said that that Kingdom would be taken away or hidden.

So, I quietly left and slowly returned to the Catholic Church. It was difficult, as I really enjoyed my time as a Mormon. I tried to remain, but I knew I couldn’t. I read all of those convoluted arguments supporting the Book of Mormon and the Book of Abraham, and things just got even more confusing. I prayed and read my scriptures, and God drew me back to the Catholic Church, the most Biblical faith there is.

So keep asking questions, and definitely keep posting here. Hold onto that feeling you have in relation to the Eucharist. I think for most, it is the Eucharist that draws us back ultimately. The Real Presence isn’t found in Mormonism (by their own admission as well).

When I have time I might post some of my thoughts on specific points re: Mormonism vs Catholicism.

👍
Thank-you for your posts, they are very informative and I have started reading your blog too! Yes you are right, it does come down to whether or not there was indeed an apostasy which is why I quoted the talk by the Catholic professor. It makes sense! Obviously I wasn’t suggesting he believed Mormonism to be an option, of course not! He didn’t believe in an apostasy and so was Catholic (if there wasn’t an apostasy then the Catholic Church is the true church). I think some posters have misunderstood my use of the quote. Horton (I think) asked why not any others, why Catholicism or Mormonism and that quote along with what you have just said is the reason…it all comes down to the apostasy. If there was an apostasy, then a restoration would have been needed such as JS (like the quote mentions) and all Protestant churches woud be wrong alongside Catholicism. However if there wasn’t an apostasy (like quite clearly the professor believed there wasnt) then the only true church is the Catholic Church. I guess I’m struggling to decide if I believe there was an apostasy or not hence I’m looking into different details of the churches.

Just out of interest you mentioned the inquisition briefly and whether or not the church was responsible does that mean the Catholic Church wasn’t responsible?
 
Peter said that Judas "was one of our number and was allotted a share in this ministry.” Jesus had said, “"Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.” Jesus called the twelve for the twelve tribes of Israel, to sit on twelve thrones. He did not call a hundred apostles to judge a hundred tribes of Israel to sit on a hundred thrones. He was intentionally specific. Judas left his position. He was replaced. The selection of Matthias did not signal the beginning of a never-ending, ever-changing set of twelve Apostles, but the replacement of one single position (the lost judgeship of Judas) at the renewal of all things when the Son of Man sits on his glorious throne.

A careful study of words translated as apostle, bishop, elder, overseer, etc., would either confuse or clarify a person regarding the relative unimportance of a title, and the greater importance of the mission of persons given those titles.

Wow, what other Christian religions are you thinking of, that are farther from Catholic doctrines than Mormonism is!? I’m not asking for all of them, just seven or eight.
You’ve confused me here, are you saying Catholics don’t believe in apostolic succession? Why then do you have Popes? I thought that’s was because of the belief in apostolic succession?
 
Status
Not open for further replies.
Back
Top