I know you don’t want to face the facts but those are the facts.
You know, if you read minds.
I know you are unable to face the facts. The first barrier is cognitive dissonance. The second is seeking a satisfactory answer to the question, “Where will I go from here?”
You do err in trying to argue that cardinals do the same work as the apostles of old.
First, I did not argue that “cardinals do the same work as the apostles of old.” I wish you would read my post, and read it carefully, and post something relevant rather than knee-jerk clichéd accusations, and uninformed, false implications. If you want to pay attention, then I’d be happy to go in further detail regarding the similarity of the roles of apostles and cardinals, and the dissimilarity of the roles of pastors and bishops. It’s your decision.
Also, I distinguish between “Apostle” and “apostle.” An Apostle is one who, beginning from the Christ’s baptism by John until the crucifixion were among the followers of Jesus, and in addition were witnesses to his resurrection. These men bore their witnesses boldly. They shared with others their witness of Christ, their experiences with him, what he told them collectively and what he told them individually.
Contrast that now with Mormon apostles. Neal A. Maxwell, unable to give a confident testimony, hides behind the false claim that personal meetings with Christ are “private.” Really!? Maybe for a child or a lay sinner. But these men are “Apostles” – public witnesses to all nations of Christ’s baptism, sufferings, crucifixion, and resurrection. If they cannot speak about personal meetings with him, where is their genuine witness of his resurrection? - Maybe the witness of Mormon apostles is not based on physical realities but on their personal beliefs. If all it takes is “belief” to be a witness of his resurrection, there are nearly two billion apostles on earth today.
“Apostle” Neal A. Maxwell:
“Whether I have personally met Christ and what His physical characteristics are, is a very private matter to me. I would not want you to use my experience and witness as a crutch to lean on….” Thank God Paul and Peter were greater men than that. Heck, even Apollos and Sylvanus were greater. Thank God John, James, and Jude offered us their experience and witness as “a crutch”. We are better Christians for their testimonies. But as for someone telling me they are “a special witness” but they can’t tell me about it “because it’s too personal” - oh, dear, now I’d better bite my tongue lest I suffer the consequences of my bluntness.
“Apostle” Boyd K. Packer, at the April 1971 Conference, said to the entire Church:
Occasionally during the past year I have been asked a question. Usually it comes as a curious, almost an idle, question about the qualifications to stand as a witness for Christ. The question they ask is, “Have you seen Him?”
That is a question that I have never asked of another. I have not asked that question of my brethren in the Quorum, thinking that it would be so sacred and so personal that one would have to have some special inspiration, indeed, some authorization, even to ask it.
There are some things just too sacred to discuss. We know that as it relates to the temples. In our temples, sacred ordinances are performed; sacred experiences are enjoyed. And yet we do not, because of the nature of them, discuss them outside those sacred walls.
Really? We need “some special inspiration” or “authorization” to ask if someone has seen Christ? Incredible! There may be some things “just too sacred to discuss,” but if a witness of Christ is one of them, then there are a dozen men in the New Testament who have violated that sanctity. I guess Jesus Christ did the same, since he testified of the Father! Maybe if you will set Christ straight on what a witness is, then maybe he could find a way to straighten out the apostles. But as for me and my house, we accept Christ’s testimony, the testimony of Christ’s Apostles, and until some legitimate evidence to the contrary is available, have no choice but to reject the testimonies of Smith’s apostles.
Mormon apostles don’t even talk to each other about their Witness of Christ - utterly incredible. Or incredibly understandable.
Thirdly (or second and a halfly, depending on how the counting is done) it is certain that Mormon “apostles” definitely do not do the same work as the apostles of old. As per (among other things):
“Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.”
To repeat, the Mormon Church lacks pastors and evangelists, cannot grasp the interchangeable use of the words “apostle,” “elder,” “shepherd,” “pastor,” “bishop,” “steward,” “overseer,” “presbyter,” and “ambassador” (see inter aliae Acts 20:17,28; Titus 1:5,7; 1 Peter 5:1,2). Mormons typically misunderstand the original purpose and final role of Christ’s Apostles, and cannot comprehend that there is an office in the Catholic Church whose members have functioned in the tradition of those Apostles, as secondary witnesses and teachers, more appropriately and effectively, and for centuries longer, than the apostles who continually testify of the glory, holiness, good works, and miracles of Joseph Smith, Jr.
With apologies for unnecessary repetition, and in case I have inadvertently stepped on toes, and for errors in details that may have slipped in; and with awareness of and gratitude for previous well-presented posts that addressed same or similar issues.