I’m sure I’ve read in a number of places that if a Catholic dies with unconfessed mortal sin tainting his soul, he will be condemned for eternity. I’m just wondering whether that teaching is correct, as I’ve stated it.
OK, this has probably been stated already (haven’t read the whole thread) but this isn’t quite correct.
If a Catholic dies with UNREPENTED mortal sin tainting his soul, he will be condemned.
That’s a tautology, because mortal sin is a sin that separates us from God, it’s the deliberate and final turning away from God, and repentance is turning back to God and asking His forgiveness, and because hell is the eternal separation from God.
The Church recognises two kinds of contrition - imperfect contrition comes from the fear of hell alone, perfect contrition comes from the recognition of the goodness of God which has been offended by sin. Perfect contrition always forgives sins, right then, at the moment you repent, even apart from the Sacrament of Reconciliation (though perfect contrition also always acknowledges that the Church has also been offended, and therefore always includes a resolution to go to Confession as soon as possible). The Sacrament of Reconciliation can also forgive sins when someone has only imperfect contrition. This is how it was explained to me in RCIA, don’t have a CCC to hand to find the quotes on that.
The closer we live to God in this life, the more we’ll notice when we commit mortal sin, the more we’ll hate our state of separation from God, and the quicker and easier it will be to repent (not more comfortable, but easier all the same). That’s the basis of the hope of moral assurance, that we know we’re less and less likely to sin the more we grow in God’s grace.
As for someone who has imperfect contrition and dies before they can get to confession, who knows? We can only trust God’s mercy. The Church recognises baptism of desire when people die before they can get baptised when they want to be. It seems logical to assume there may be a confession of desire when someone who can’t quite get perfect contrition dies on their way to confession, but that’s just my idea, not Church doctrine.
It is still true to say that nobody goes to hell unless they choose to - that is to say, unless you have turned away from God and remained turned away, He is always ready to forgive you.