Moving mountains

  • Thread starter Thread starter AlNg
  • Start date Start date
Status
Not open for further replies.
Jesus always spoke clearly and unambiguously.
But I think the complexity of life love and spirit requires(ed) something more in addition to clearness and unambiguousness.
For instances it requires warmth
 
that it is better to understand the passage figuratively,
I agree and, as is so often the case, I thought of my response while lying in bed last night waiting to fall asleep. LOL I haven’t had time to read all the posts here so may be repeating someone else, but the issue for me is not about mustard or mountains but about faith. In an agricultural society, and I married into a family of farmers, mustard is known to be most profligate. Plant some in your yard and in a few years you’ll be inviting everyone you know to come over and help try to dig it out before it consumes everything else. Jesus comparing faith to the mustard seed is a most apt metaphor.
 
Mountains do not move but in time they are levelled.
I have is no doubt on that.
 
Is it really true that a person’s faith can move Mt. Everest all the way from the area near Tibet to Nevada, USA?
I would say from a Christian perspective, yes actually. But the point of this passage is not that this will literally happen.
 
The lesson was not on faith but on his disciples having faith the size of a grain of mustard.
The grain of mustard has no faith but is small.
 
According to Mathew 17:20, He replied, "Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. "

I find this difficult to believe.
Understandable.
Is it really true that a person’s faith can move Mt. Everest all the way from the area near Tibet to Nevada, USA?
Yes.
Or is the Bible wrong and you cannot really move Mount Everest to the USA by faith alone?
The Bible is not wrong. This is what you’re overlooking:

James 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. 7 For let not that man think that he shall receive any thing of the Lord. 8 A double minded man is unstable in all his ways.

James 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. 3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. 4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. 5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? 6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10 Humble yourselves in the sight of the Lord, and he shall lift you up.

Now, ask yourself, “why do you want to move Mount Everest?” Is it for selfish reasons? Have you taken into account that many people need Mount Everest to remain where it is? Do you think that you are better than they are? For some reason you think that God should destroy them just to entertain you?

Ok, so, what led to this crisis in faith? Are you doubting that God answers prayers, at all? Is it because you pray for stuff for the wrong reasons? Or do you pray for stuff and then, turn around and say, “that’ll never happen!”

The Bible is the Word of God. It is telling you the truth. But people with the faith to move Mt. Everest, won’t do it. Because their faith tells them that it is against God’s will to do so.

I hope that helps.
 
“why do you want to move Mount Everest?”
It would not have to be Mount Everest. It could be any mountain with high altitude. As explained already above, it is a lot cooler at the top of the mountain and there are many places in the desert where water is lacking. By placing a mountain of high altitude in the desert, because of the possibilility of melting snow, you may provide more water to those desperately in need of clean, drinkable water. As you know from Matthew 25: 35, Christians are encouraged to give drink to the thirsty.
The Bible is not wrong.
So would you say that it is literally possible to move a mountain by faith? Many others take the passage figuratively.
 
Last edited:
It would not have to be Mount Everest. It could be any mountain with high altitude. As explained already above, it is a lot cooler at the top of the mountain and there are many places in the desert where water is lacking. By placing a mountain of high altitude in the desert, because of the possibilility of melting snow, you may provide more water to those desperately in need of clean, drinkable water. As you know from Matthew 25: 35, Christians are encouraged to give drink to the thirsty.
Have you received a message from God telling you that this is how this problem should be solved?
So would you say that it is literally possible to move a mountain by faith? Many others take the passage figuratively.
Yes. But the two are not mutually exclusive. Taking the passage figuratively is also a good answer.

For example, the advice to “take the high ground” is good advice, whether taken figuratively or literally.
 
For those who take it literally, it has all the earmarks of modern mysticism where psychics and the like will claim a supernatural event didn’t occur because the viewer “didn’t believe enough”.

For those who take it figuratively, even if it doesn’t mean believers can move mountains it does say that if one has sufficient faith that person can have something miraculous done. There is nothing there about it being God’s will, and it seems that qualification was added in response to the incredible abundance of unanswered prayer.
 
James 4:2 is about prayers for spiritual gifts and not moving mountain and the prayer has prerequisite of cleaning the hands and then stopping.
 
There is nothing there about it being God’s will, and it seems that qualification was added in response to the incredible abundance of unanswered prayer.
A verse in Scripture is not understood in isolation. It must be understood in the context of the Spirit that inspired it. The Sacred Tradition of Christ and the tradition left behind by the Jews tells us that a prayer must be in accordance with God’s will before He will answer it. This is the assumption behind any teaching on prayer.
 
A verse in Scripture is not understood in isolation. It must be understood in the context of the Spirit that inspired it. The Sacred Tradition of Christ and the tradition left behind by the Jews tells us that a prayer must be in accordance with God’s will before He will answer it. This is the assumption behind any teaching on prayer.
But is a conversation to be understood in isolation? What I mean is in the passage from Matthew in the original post he’s talking to his disciples and makes no mention at that time of limiting prayer to God’s will. It seems like an explanation after the fact.

In Mark 11 he’s talking to his disciples. When they marvel at the fig tree having withered he told them, “Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.” Just like in the story from Matthew the only thing listed that prevents a mountain from being moved (or a demon to be removed from a person or a fig tree to made to wither) is not enough faith.

James 4:3 says “When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.” We know that one can have right motives but still differ with what God wills (e.g. in some cases curing a child of a deadly illness), but again we’re not given that as a possible stumbling block to have sincere and charitable prayers answered.

The question becomes how does one determine what is and is not God’s will. If we simply base it off of what prayers are answered with a no (not answered), then the same applies for the examples given of people praying to other gods/inanimate objects. Perhaps it is oot Apollo’s will that your eyesight is restored. Perhaps it is not the will of the idol being prayed to that your home is not foreclosed upon.
 
Prayers are always answered. The problem is that a lot of people don’t like the answer they get. Which is often, “No”.
I think the others who have pointed out how praying to an inanimate object will give the same “yes”, “no”, or “wait” answers are correct in that regard. I want to expound on this a little. For believers, there is no response possible that would dissuade them from the fact that prayers are answered. No collection of responses to a trillion prayers would dissuade believers that prayers are answered. To us doubters a “no” response looks no different from no respons at all like what happens when one prays to a false god, the elements, or to the island taboo from those Hawaii episodes of The Brady Bunch. (“You must learn respect. Respect for island taboo!”)

One thing that’s interesting (to me at least) is an infinite God could just as easily do something as monumental as move a mountain as he could something more mundane. Despite that, believers seem to subconsciously ask for the mundane unless only the monumental will suffice.

For example, let’s say someone is driving in the middle of nowhere and gets caught in a ditch. It wasn’t enough to cause serious injury, but it’s enough where the car can’t be extracted without a tow truck. There is no cell reception. At this point the person is frightened and turns to God. That person may pray a general prayer, but I’m more interested in people who pray a specific request. Would it be safe to say that this person might ask God to provide cell service or to have someone drive by who can help? Would it be safe to stay that this person would NOT ask for the car to be levitated back on the road or to be instantly whisked away from the ditch to home in bed?

Now if a goal can only be achieved through something less mundane (e.g. curing a terminal illness) then that’s when those grander (in human terms but not in terms for God) get asked. God could just as easily wipe out leukemia has he could cure one person of it. God could just as easily have a baby sprout wings and fly to safety as he could happen to have someone nearby to catch a falling baby. Don’t laugh. The ones who put limits on God are believers. God says with faith one can move mountains, and it’s believers who have to correct God.
 
But is a conversation to be understood in isolation?
It’s not a simple conversation. Jesus Christ is Teaching His disciples.
What I mean is in the passage from Matthew in the original post he’s talking to his disciples and makes no mention at that time of limiting prayer to God’s will. It seems like an explanation after the fact.
It is an assumption which needs not be mentioned. All His disciples were Jewish and would have known that.
In Mark 11 he’s talking to his disciples. When they marvel at the fig tree having withered he told them, “Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.” Just like in the story from Matthew the only thing listed that prevents a mountain from being moved (or a demon to be removed from a person or a fig tree to made to wither) is not enough faith.
My answer doesn’t change. God does not grant prayers that are against His will.
James 4:3 says “When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.” We know that one can have right motives but still differ with what God wills (e.g. in some cases curing a child of a deadly illness),
1 John 5:14 This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us.
but again we’re not given that as a possible stumbling block to have sincere and charitable prayers answered.
The only thing I can say is that the concept seems so obvious as to “go without saying”. Why would God ever grant anything which is against His will?
The question becomes how does one determine what is and is not God’s will.
The Church repeatedly teaches us the will of God. God wills that we love each other and our neighbors and that we love Him with all our hearts and souls.
If we simply base it off of what prayers are answered with a no (not answered), then the same applies for the examples given of people praying to other gods/inanimate objects. Perhaps it is oot Apollo’s will that your eyesight is restored. Perhaps it is not the will of the idol being prayed to that your home is not foreclosed upon.
People who do that basically, care less about God and only care about what they can get from God. They view prayer as a means to get things for free.

A person who loves God, puts God’s interests first and tries to find out what God would want him to do at any given moment or situation. And the answer is simple. Be good to one another.
 
I suppose that you are joking while many other Christians are gravely serious and cannot agree on how to interpret certain Scriptural passages.
No, that was actually serious on that one.

The FTC says that you can tear something apart and rebuild it (although it doesn’t specify three days . . )
Why should the bible present information about moving mountains, cursing fig trees or casting devils into pigs in such a fashion that Christians disagree on its meaning.
Disagreement about what Scripture “clearly” meant was already common in the first century . . .
 
Disagreement about what Scripture “clearly” meant was already common in the first century . .
But for 2300 years there has been no disagreement about what Euclid meant. His writings on plane (or Euclidean) geometry are universally accepted.
 
Status
Not open for further replies.
Back
Top