Muhammed has yet to show me this.
Khalfan can you understand what love is, true love?
Did Muhhamed ever speak of this for non believers?
The Prophet (may Allah bless him and grant him peace) said:“One who is the best of you in good conduct is nearest to me. A believer loves and is loved. There is no good in one who does not love and is not loved.” (Imam Ghazzali, vol. 2 , p. 95)
When a man loves his brother for sake of Allah, he should tell him that he loves him. (Abu Dawud)
Give one another gifts and love one another. Give one another food. This will produce breadth in your daily bread.(Al Hafiz ibn al-Dayba al-Shaybani, Taysir al-'usul ilaJami al-'usul, vol. 16, p. 239)
Allah (S.W.T) said in surat Al-Mumtahinah, what can be translated as, "Allah does not forbid you (Muslims) to deal justly and kindly with those who have not fought against you in accounts of your religion and who do not drive you out from your homes. Verily, Allah loves those who deal with equity.” (Verse 8)
This great verse clearly states the normal and original state for a good relationship between Muslims and Non-Muslims. Allah (S.W.T.) did not prevent us (Muslims) from establishing good relationships with Non-Muslims. He clearly says that our relationships with Non-Muslims should be based on the best morals and justice with those who declared peace upon us and did not fight us.
The Noble Quran uses the word, “Bir,” which is typically used to describe the highest relationship one could have with parents. The Quran also uses “Bir” to describe the type of relationship we should have with Non-Muslims. “Bir” includes all the good things that a relationship should have, and excludes all the bad aspects of a relationship. For that reason, Muslim scholars said that “Bir” is the foundation of the relationship between Muslims and Non-Muslims.
This verse was revealed after the story of Asma’ and her mother. Imams Bukhari, Muslim and Ahmad reported that Asma’ the daughter of Abu Bakr (R.A.) said: “My mother came to me while she was still a polytheist, so I asked Allah’s Messenger (S.A.W.), “My mother, who is ill-disposed to Islam, has come to visit me. She wants something from me. Shall I maintain relations with her?” He (S.A.W.) replied, “Yes, maintain relations with your mother.”
After Imam At-Tabari mentioned various opinions for the explanations of this verse, his final conclusion was that: “The most correct opinion in understanding this verse is that Muslims should be just, fair, and have the best relationship with all Non-Muslims who ‘do not fight against us on account of our religion and do not drive us out of our homes.’ This includes people of all faiths and sects and the support of this correct opinion came from the story of Asma’ with her mother.”
Sayyid Qutb also attempts to explain this verse, saying that:
“Islam is a Deen of peace and a conviction of love. It is a system that has compassion to all people. It gathers all people (Muslim and Non-Muslim) under the banner of Allah like brethren in accord and love. There is no obstacle that prevents this from happening except an aggression from its enemies against it and its people. If those enemies show peace, Islam does not want animosity or to start it. Even when the enemies still show animosity, Islam always looks for ways to bring the relationship to normalcy through great conduct and justice.”
He continues: “Islam allows Muslims to seek accord and love with Non-Muslims who did not fight them for their religion and expel them from their lands.”
He continues: “Islam makes peace as the normal relationship between Muslims and Non-Muslims. This relationship is not distracted except with an aggression that must be dealt with, a breaching of truce, an obstacle in the face of delivering the message of Islam, shackling the freedom of religion. Other than that, the relationship is a relationship of peace, love, justice for all people.” {In the Shade of Al-Qur’an, 6:3544.}