K
Khalfan
Guest
Fantastic story teller. If it is about Mohamed (pbuh), why don’t you be honest to say what is said in hadees atleast, if you don’t know the context?
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K
Khalfan
Guest
They were brothers. That is the point. Now if you want make one bad to make another Good, I am not interested in that, since we consider both Ishaac and ismael (pbut) as great messengers of Islam.
O
obadiah
Guest
About ishmael the HOLY BIBLE states: He shall be a wild *** (donkey) of a man.
K
Khalfan
Guest
So?
K
Khalfan
Guest
No. I do a serious study in Bible. I am discussing the issues with many Christian apologetics for more than one year now. I do get hints from anti-Christian sites but I have a habit to make sure, if the question is genuine which you never do. Becasue I don’t want to argue on each and every allegation that any anti Christian sites quote and get caught.
M
Montalban
Guest
Muhammed spoke with Lucifer
K
Khalfan
Guest
Both verses are lie. Jesus (pbuh) didn’t know about the cross and the resurrection as per Matthew 26:39.
**And He went a little beyond them, and fell on His face and prayed, saying, “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will.” **
Jesus (pbuh) wouldn’t pray to be saved from getting killed, if he knew he will die. He supposed to know the future since he is GOD. That contradicts the divinity of Jesus (pbuh).
K
Khalfan
Guest
And how did you say that?
K
Khalfan
Guest
One of the bad game you play to promote israelites as HOLY PEOPLE. THE CHOSEN ONES.
We see no difference in any humans.
V
Verisimilitude
Guest
That’s not quite true. Islam and those who embrace it see humans as either on the right path or off it, and how Mohammedans treat humans on and off the path is very different.
K
Khalfan
Guest
No wonder. It has to be Jesus (pbuh). Becasue if it says clearly, it is Mohamed (pbuh), there is no Christianity. You have to rework on it as I can see it below.
Deuteronomy 18:18 Parallel Translations
NASB: 'I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him. (NASB ©1995)
GWT: So I will send them a prophet, an Israelite like you. I will put my words in his mouth. He will tell them everything I command him.(GOD’S WORD®)
KJV: I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
ASV: I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him.
BBE: I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say.
DBY: A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him.
ERV: I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him.
JPS: I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he shall speak unto them all that I shall command him.
WBS: I will raise up to them a prophet from among their brethren, like thee, and will put my words in his mouth; and he shall speak to them all that I shall command him.
WEB: I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him.
YLT: a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him;
I am sure, you will choose the one talkes about Israelites.
K
Khalfan
Guest
As human, no difference. God didn’t choose anyone (except messengers).
It is our choice to believe or not to believe. And we recognise each other as believer and non-believer. The message of God, the messenger is for all, not only to the choosen people.
K
Khalfan
Guest
I made point too. As I cannot PROOVE with evidence, you too cannot disprove it with evidence. What you can do is as you said ''JUST ANOTHER ALLEGATION".
I don’t know if the words Moses (pbuh) said were the same as it is in Duet. I don’t know if it was really said by Moses (pbuh) at all. But the possibility of a prophet, just like Moses (pbuh), perfectly matches with Mohamed (pbuh) only.
God bless you too.
K
Khalfan
Guest
I hope you got my point of problem in BRACKET.
K
Khalfan
Guest
The whole Christianity is supposed to be banned for blasphemy, mockery of God.
God is a Barbar.
Isaiah 7:20 In that day the Lord will shave with a razor, hired from regions beyond the Euphrates (that is, with the king of Assyria), the head and the hair of the legs; and it will also remove the beard.
God is riding ‘Cherob’ as a cowboy.
2 Samuel 22:11 "And He rode on a cherub and flew; And He appeared on the wings of the wind.
Any explanation?
K
Khalfan
Guest
Numbers 31:40.Where is the verse that states this?? Don’t you Muslims get 72 virgins in Paradise??Isn’t your idea of Paradise nothing but an orgy?
Vickie
We humans get anything we want in heaven. But if you say GOD uses virgin Girls, that is clearly mockery of God.
How you think heaven should be?
K
Khalfan
Guest
Sahih Bukhari Volume 1, Book 1, Number 3:
Narrated 'Aisha:
(the mother of the faithful believers) The commencement of the Divine Inspiration to Allah’s Apostle was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food like-wise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, "I do not know how to read.
The Prophet added, “The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, ‘I do not know how to read.’ Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, ‘I do not know how to read (or what shall I read)?’ Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists) has created man from a clot. Read! And your Lord is the Most Generous.” (96.1, 96.2, 96.3) Then Allah’s Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, “Cover me! Cover me!” They covered him till his fear was over and after that he told her everything that had happened and said, “I fear that something may happen to me.” Khadija replied, “Never! By Allah, Allah will never disgrace you. You keep good relations with your Kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones.”
Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the PreIslamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, “Listen to the story of your nephew, O my cousin!” Waraqa asked, “O my nephew! What have you seen?” Allah’s Apostle described whatever he had seen. Waraqa said, “This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out.” Allah’s Apostle asked, “Will they drive me out?” Waraqa replied in the affirmative and said, “Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly.” But after a few days Waraqa died and the Divine Inspiration was also paused for a while.
Narrated Jabir bin ‘Abdullah Al-Ansari while talking about the period of pause in revelation reporting the speech of the Prophet "While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira’ sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, ‘Wrap me (in blankets).’ And then Allah revealed the following Holy Verses (of Quran):
‘O you (i.e. Muhammad)! wrapped up in garments!’ Arise and warn (the people against Allah’s Punishment),… up to ‘and desert the idols.’ (74.1-5) After this the revelation started coming strongly, frequently and regularly."
K
Khalfan
Guest
Sahih Bukhari Volume 1, Book 1, Number 4:
Narrated Said bin Jubair:
Ibn 'Abbas in the explanation of the Statement of Allah. 'Move not your tongue concerning (the Quran) to make haste therewith." (75.16) Said “Allah’s Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration.” Ibn 'Abbas moved his lips saying, “I am moving my lips in front of you as Allah’s Apostle used to move his.” Said moved his lips saying: “I am moving my lips, as I saw Ibn 'Abbas moving his.” Ibn 'Abbas added, “So Allah revealed ‘Move not your tongue concerning (the Qur’an) to make haste therewith. It is for us to collect it and to give you (O Muhammad) the ability to recite it (the Qur’an) (75.16-17) which means that Allah will make him (the Prophet ) remember the portion of the Qur’an which was revealed at that time by heart and recite it. The Statement of Allah: And ‘When we have recited it to you (O Muhammad through Gabriel) then you follow its (Qur’an) recital’ (75.18) means ‘listen to it and be silent.’ Then it is for Us (Allah) to make It clear to you’ (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah’s Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it.”
O
obadiah
Guest
Yes, those are figures of speach, like when the Bible describes God as having hands or feet, or eyes, or a mouth, or smoke coming out of his nostrils. All figures of speach.The whole Christianity is supposed to be banned for blasphemy, mockery of God.
God is a Barbar.
Isaiah 7:20 In that day the Lord will shave with a razor, hired from regions beyond the Euphrates (that is, with the king of Assyria), the head and the hair of the legs; and it will also remove the beard.
God is riding ‘Cherob’ as a cowboy.
2 Samuel 22:11 "And He rode on a cherub and flew; And He appeared on the wings of the wind.
Any explanation?
K
Khalfan
Guest
No it is not my dear. read the context. If you don’t agree with what is written in Bible, you are not a Christian.
If it is figure of speach, then those are blasphemy.
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