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Salaam/peace
not a single Prophet taught about Trinity in OT . So , if u think Jesus (p) really taught it , then it is a contradiction with the teaching of previous Prophets (peace be upon them all).
I would disagree as here are some examples from the Bible.
- The use of plural forms.
Pronouns, where God speaking, uses âusâ and âourâ: Genesis 3:22 Genesis 11:7 Isaiah 6:8. The most important reference is Genesis 1:26-27; it is here where the plurality is used in connection with the very nature of God. This last reference is the most important (and compelling) one because here God uses plural forms in the context of his own âimage and likeness.â
The plural form for âLordâ used frequently in the Old Testament:'adonai (âLord,â literally, âmy Mastersâ). The vowel in the last syllable of 'adonai was apparently lengthened by rabbis in the post-New Testament period. This is thought to have been done to sharpen the distinction between earthly lords and the Lord God.
The Old Testament had a singular term for God, Eloah, which they occasionally used, but the vast majority of the time the plural form of God, Elohim, is used throughout the Old Testament. Had there been only be two persons within God, the Hebrews could have used a dual form Elohiayim, which was typically (although not always) used of things that occured in pairs.
- Usage of âoneâ in a composite sense.
Even though the Old Testament teaches that God is âone,â (Deuteronomy 6:4) this does not conflict in any way with Trinitarian beliefs. On the contrary, it actually helps to affirm them. One of the most compelling examples in the Old Testament of the composite sense of âoneâ is found in Genesis 2:24. Two people (created in the âimageâ of God) become âone fleshâ in the marriage union (and thus a sense of the âimageâ in a composite sense). The use of the Hebrew word for âoneâ (eXad) in other passages similarly demonstrates that this word means âone entityâ rather than a strictly single, solitary thing.
3. Theophanies, where Christ appears in the form of the âAngel (or Messenger) of the Lord.â
The Old Testament presents striking examples of a Being who, although He appears in the form of a man, acts and speaks like God and is referred to as God. Mysteriously, He is both identified as God and distinguished from God. We find this in passages such as Genesis 16:7-13; 18-19; 22:11-18; Exodus 3:2-6; 23:20-23; Judges 6:11-14, 20-22; 13:21-23). Note also how Zechariah 12:8 equates God and the Angel of the Lord. These Theophanies were prepartory for the incarnation in that they anticipated the coming of a Heavenly Visitor who would one day be both truly God and man.
4. The âSonâ passages:
The Old Testament describes a Being who is uniquely a human-divine Son. In the light of the New Testament we see that Jesus in His Being is the fulfillment of the Son of Man, the Son of God, and the Son-King (of which Solomon was a foreshadowing).
Proverbs 30:4
Isaiah 9:6 He is a son and child, but also the âmighty God.â
Psalm 2:7-12 (although the translation of âsonâ in verse 12 can be disputed) This Psalm describes a Son-King who receives the nations as His inheritance.
Daniel 7:13-14 This passage forms the background behind Christâs use of the Messianic title âSon of Man.â Note that the contexts of Psalm 2 and Daniel 7 have identical strands of thought: the inheriting of all the kingdoms of the earth. The word âSon of Manâ does not here mean âa mortal manââone from among the âsons of men.â The point here is not that the Person is perfectly human. The significance of the title "Son of Manâ in this passage is fourfold:
His exalted personality as the One who comes from heaven and opposes the beastly human powers, which come from earth (Daniel 7:3)
His advent in conjunction with the reappearance of the theophanic glory cloud (7:13),
His free access to the âOne who is an ancient of daysâ (God the Father, 7:13), and
His universal and everlasting reign (7:14). (J. B. Payne, Theology of the Older Testament, p. 265.)
- The use of pronouns suggesting more than one Person within God.
The LORD talking, uses both âMeâ and âHimâ referring to the same Being (Christ) in Zechariah 12:10
The Angel of the Lord speaking, uses both âfrom Meâ and âfearer of Godâ in referring to the same entity (Genesis 22:12).
6. Passages that identify two Beings as God or LORD (YHWH).
Genesis 19:23 (YHWH in heaven versus YHWH on earth)
Psalm 45:6-7 (God referring to Another as âGodâ)
Zechariah 3:1-2 (YHWH calling upon YHWH: âAnd the LORD said unto Satan, The LORD rebuke thee, O Satanâ
- The Holy Spirit is linked with God and given attributes of personality.
All three Persons of the Trinity can be seen in Isaiah 63:8-10, but most importantly we see here the personality of the Holy Spirit. He is âvexed, grievedâ by disobedience. This verb in Hebrew is always used in conjuntion with persons (or God and gods); never of inanimate things.