D
dolphinlove
Guest
excellent responseJesus is not literally sitting next to a separate conscious entity. The language is figurative. We can draw an analogy between the Holy Trinity and the natural element H2o: God the Father: Ice, God the Son: Water, God the Holy Spirit: Steam. When each form is manifested, it is one aspect of three forms of H2o. Each aspect is consubstantial with each other comprising one and the same substance. With H2o the different aspects we perceive by the senses are the accidental properties of the same substance. So when we perceive a block of ice, for instance, water and steam are still there consubstantially united, although unperceived by the senses. In like manner when we think of the Father, the Son and the Holy Spirit are consubstantially still there united with the Father; of the Son, the Father and Spirit are consubstantially still there united with the Son; of the Spirit, the Father and Son are consubstantially still there united with the Spirit: three distinct divine Persons (or forms) but one undivided God (or substance).
Hence, when we speak of the Son sitting at the right hand of the Father, we mean that the Son eternally generates from the Father co-existing with him consubstantially, the Spirit proceeding from the Father and the Son. The Father, Son, and Spirit form one entity of one single mind. Each Person of the Trinity has always co-existed together in one God, just like the three forms of H2o always co-exist together consubstantially despite the particular manifestations of its accidental properties. We have distinctions in relation of origins. Like each aspect of H2o, the divine Persons of the Trinity exist as one relative to one another: undivided distinction in a single unity.
If Jesus had existed before Abraham was born and after he died, then obviously Jesus was more than human when he dwelt among us.
In the beginning was the Word,
and the word was with God,
and the Word was God.
He was in the beginning with God.
And the Word became flesh
and made his dwelling among us,
and we saw his glory,
the glory as of the Father’s only Son,
full of grace and truth.
John 1:1,14
Jesus was sentenced to death and crucified for claiming to be one with God the Father. The charge was ‘blasphemy’. His “I am” is how God identified himself to Moses: the verb ‘to be’.
God replied, “I am who am.” Then he added, “This is what you should tell the Israelites: I AM sent you.”
Exodus 3, 14
But Jesus was silent. Then the high priest said to him, “I order you to tell us under oath before the living God whether you are the Messiah, the Son of God.” Jesus said to him in reply, " I AM. But I tell you: From now on you will see the Son of Man seated at the right hand of the Power and coming on the clouds of heaven ". Then the high priest tore his robes and said, "He has blasphemed! What further need have we of witnesses? You have now heard the blasphemy; what is your opinion? They said in reply, “He deserves to die.”
Matthew 26, 63-66
During his ministry Jesus claimed to have the power to forgive sins at the time he cured the paralytic. The elders were outraged by his remark and objected that only God can forgive sins. This incident paved the way for his eventual arrest and trial where our Lord had to face his accusers.
When Jesus saw their faith, he said to the paralytic, " Courage, child, your sins are forgiven ". At that, some of the scribes said to themselves, “This man is blaspheming.”
Matthew 9, 2-3
On another occasion Peter acknowledged the divinity of Christ by the grace of God, for which understanding Jesus declared him blessed.
He said to them, " But who do you say that I am “? Simon Peter said in reply, “You are the Messiah, the Son of the living God.” Jesus said to him in reply, " Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father .”
Matthew 16, 15-17
After our Lord was arrested, tried, and executed, Thomas lost faith in the divinity of Christ. But his faith was restored when Jesus finally appeared to him after the resurrection and let Thomas touch him.The apostle’s response was: “My Lord and my God!” Jesus did not rebuke Thomas for reaffirming his belief in our Lord’s divinity. Rather he blessed everyone who believes in him - who believes in God without seeing him made visible.
Then he said to Thomas, " Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe ." Thomas answered and said to him, “My Lord and my God!” Jesus said to him, " Have you come to believe because you have seen me (God)? Blessed are those who have not seen (God) and have believed ."
John 20, 27-29
They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and worshipped him.
Matthew 2, 10-11
Can you tell us where in the Old and New Testaments we find a prophecy pointing to the coming of Mohammad, and the fulfillment of these two testaments in the prophet and Islam?
PAX
Good Fella