E
Elizabeth3
Guest
Of course. What else would be the basis of submission other than a reciprocity of the love a husband shows to his wife out of a motivation of both of their relationships to Christ?
JP II wrote " The husband and the wife are in fact “subject to one another,” and are mutually subordinated to one another. The source of this mutual subjection is to be found in Christian pietas , and its expression is love."
"Love excludes every kind of subjection whereby the wife might become a servant or a slave of the husband, an object of unilateral domination. Love makes the husband simultaneously subject to the wife, and thereby subject to the Lord himself, just as the wife to the husband. "
“It is certain that when the husband and wife are subject to one another “out of reverence for Christ,” a just balance will be established, such as to correspond to their Christian vocation in the mystery of Christ.”
“Nowadays our contemporary sensitivity is certainly different. Our mentality and customs are quite different, too, as is the social position of women in regard to men. Nevertheless, the fundamental moral principle which we find in the Letter to the Ephesians remains the same and produces the same results. The mutual subjection “out of reverence for Christ”—a subjection arising from the basis of Christian pietas—always produces that profound and solid structure of the community of the spouses in which there is constituted the true “communion” of the person.”
JP II wrote " The husband and the wife are in fact “subject to one another,” and are mutually subordinated to one another. The source of this mutual subjection is to be found in Christian pietas , and its expression is love."
"Love excludes every kind of subjection whereby the wife might become a servant or a slave of the husband, an object of unilateral domination. Love makes the husband simultaneously subject to the wife, and thereby subject to the Lord himself, just as the wife to the husband. "
“It is certain that when the husband and wife are subject to one another “out of reverence for Christ,” a just balance will be established, such as to correspond to their Christian vocation in the mystery of Christ.”
“Nowadays our contemporary sensitivity is certainly different. Our mentality and customs are quite different, too, as is the social position of women in regard to men. Nevertheless, the fundamental moral principle which we find in the Letter to the Ephesians remains the same and produces the same results. The mutual subjection “out of reverence for Christ”—a subjection arising from the basis of Christian pietas—always produces that profound and solid structure of the community of the spouses in which there is constituted the true “communion” of the person.”
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