My religion is better than your religion

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What do you mean by the “early church”…

Also I find this interesting:

The Protestant Reformation was a reform movement in Europe that began in 1517, though its roots lie further back in time. It began with Martin Luther and may be considered to have ended with the Peace of Westphalia in 1648.[1] The movement began as an attempt to reform the Catholic Church. Many western Catholics were troubled by what they saw as false doctrines and malpractices within the Church, particularly involving the teaching and sale of indulgences. Another major contention was the practice of buying and selling church positions (simony) and what was seen at the time as considerable corruption within the Church’s hierarchy. This corruption was seen by many at the time as systemic, even reaching the position of the Pope.
The Church has included corrupt individuals throughout it’s history. This will not change as long as it is populated by human beings.

Perception of false doctrines is not the same thing as false doctrine, however.

I’m wondering if this quote from St. Augustine surprises you:

“I would not believe in the Gospel myself if the authority of the Catholic Church did not influence me to do so.”
Against the letter of Mani, 5,6, 397 A.D.
 
DelScorcho, you say that you believe that what Jesus told Peter, referred to the whole Christian Church.

It did. Because, there was nothing but the Catholic Church at that time. It was and still is the true Church. One, Holy, Catholic, and Apostolic.

The Protestants broke off from that one true Church a few centuries ago, and now there are over 30,000 denominations within it. Neither is that unified, nor apostolic.

How does breaking off of the Church instituted by Christ mean that your church was also founded by Him? That’s simply not true.

You say truth is relative. Yet, do you believe that the only way to God is through Christ? If you don’t, then you don’t believe in the Bible, either. But if you do believe in it, then you claim that there is an objective truth, being that Jesus is the savior of mankind.

There either is or is not a true God who created the universe. It is not up to interpretation or what any one person believes. If an Atheist doesn’t believe in God, it certainly doesn’t mean that God does not exist.

Similarly, that God has attributes, laws, standards, that are not up to interpretation or personal “truths.” According to Jesus, God works through the Catholic Church. Therefore, of course we believe other religions are not true.

Please tell me which part of this is up to interpretation, or is a subjective truth? If you don’t believe that the earth revolves around the sun, does it cease to be so? Why is religious truth judged at a different standard?
 
The Church has included corrupt individuals throughout it’s history. This will not change as long as it is populated by human beings.

Perception of false doctrines is not the same thing as false doctrine, however.

I’m wondering if this quote from St. Augustine surprises you:

“I would not believe in the Gospel myself if the authority of the Catholic Church did not influence me to do so.”
Against the letter of Mani, 5,6, 397 A.D.
That’s interesting… but I wish we could have a conversation without you trying to convert me.
 
Actually, you and Chesterton are having a fine conversation but he is **not **trying to convert you, any more than if I were to say to you as we spoke, “You are subject to the law of gravity on this planet right now as we speak”.

Am I trying to convert you into a belief in the law of gravity when I acknowledge that such a law exists? Of course not.

You see, if we speak to you but you find any reference to our speaking of the truth (whether you want to say it’s ‘our truth’ is immaterial --if absolute truth does exist it exists whether or not you or anybody acknowledge it, correct?) to be 'an attempt to convert ', and insist on the conversation being carried on, about the truth, but refusing to admit the truth into the conversation itself. . .you won’t get anywhere.
 
That’s interesting… but I wish we could have a conversation without you trying to convert me.
I’m trying to support my position and belief that the Catholic Church of today holds the same beliefs and doctrines as the early Christians adhered to.

If historical analysis is moving you toward conversion, it has nothing to do with me.

I’m disputing your claim that all Christian churches are equally true and valid.

I’m disputing your claim that there is no such thing as a true Church.

I believe that Christianity is superior to other religions and that Christianity is most fully expressed in the Catholic Church.

Fair enough?🙂
 
Actually, you and Chesterton are having a fine conversation but he is **not **trying to convert you, any more than if I were to say to you as we spoke, “You are subject to the law of gravity on this planet right now as we speak”.

Am I trying to convert you into a belief in the law of gravity when I acknowledge that such a law exists? Of course not.

You see, if we speak to you but you find any reference to our speaking of the truth (whether you want to say it’s ‘our truth’ is immaterial --if absolute truth does exist it exists whether or not you or anybody acknowledge it, correct?) to be 'an attempt to convert ', and insist on the conversation being carried on, about the truth, but refusing to admit the truth into the conversation itself. . .you won’t get anywhere.
I would not equate gravity with the Catholic church. Theology and gravity are apples and oranges.

But I truly believe that Catholics feel that their religion is the one and only true religion. I do not dispute that, nor (as a non-Catholic) do I believe it.

If I believed that, logically I would want to convert so I could be a member of the one and only true religion… which leads me to my previous point a post ago.
 
I’m trying to support my position and belief that the Catholic Church of today holds the same beliefs and doctrines as the early Christians adhered to.

If historical analysis is moving you toward conversion, it has nothing to do with me.

I’m disputing your claim that all Christian churches are equally true and valid.

I’m disputing your claim that there is no such thing as a true Church.

I believe that Christianity is superior to other religions and that Christianity is most fully expressed in the Catholic Church.

Fair enough?🙂
Fair enough… but I don’t see things that way.

Which is my option. 🙂
 
Fair enough… but I don’t see things that way.

Which is my option. 🙂
Of course, it is your option to not believe in gravity. It doesn’t mean you are not subject to it, nor that if you jump off of a building, you won’t fall to your death. Obviously, a lot of people are going to try to prevent you jumping, no matter how much you say you don’t believe in gravity.
 
I would not equate gravity with the Catholic church. Theology and gravity are apples and oranges.
Not really - it’s simply a matter of observing principles at work, in both cases, and then believing what the experts - people who have made it their life’s work to study these things - have to say about it (or not, as the case may be).
 
Fair enough… but I don’t see things that way.

Which is my option. 🙂
Fair enough.

However, you have not made a convincing case for your opinion.

You have the option to support any belief system that you choose.
 
Of course, it is your option to not believe in gravity. It doesn’t mean you are not subject to it, nor that if you jump off of a building, you won’t fall to your death. Obviously, a lot of people are going to try to prevent you jumping, no matter how much you say you don’t believe in gravity.
Like I said, theology (the abstract) is not the same as nature (the concrete). The analogy that the Catholic church is the same as gravity and that I am a subject of it is laughable to me, and I reject that concept.

I also do not believe that God speaks though the Pope and Catholic bishops to the exclusion of all other religions.
 
Fair enough.
You have the option to support any belief system that you choose.
Which is the entire point of this thread.

Another tangent: Just for fun, and I will not debate it… is there any Catholic doctrine(s) that you would like to see made into law… like make birth control illegal, etc?
 
Like I said, theology (the abstract) is not the same as nature (the concrete).
The same God gave us both sets of laws. I think the rarity of miracles in the cases we can see tells us something about the level of their frequency in the cases that we cannot see.
I also do not believe that God speaks though the Pope and Catholic bishops to the exclusion of all other religions.
When I read the Old Testament through the first time, it seemed to me that God was picking people at random, to speak through – that anybody might be a Prophet of God, and that (as a consequence) anybody might falsely claim to be a prophet of God, because, who would ever know? I wondered how God could blame the Kings and the people for not listening to the Prophets - how were they supposed to know that the Prophets were speaking His Word, or discern between false and true Prophets? 🤷

Then, I read more closely, and I realized that there was actually a formal ceremony that the prophets went through with the King, in public, where they were formally identified and placed in office - which means that the King and the people knew who they were, and had no excuses for not listening to them.

God doesn’t change His ways - He still appoints His spokespersons in a formal manner that everyone can see, rather than (or perhaps in addition to) coming to unknown persons and giving them His word directly into their hearts.

I’ve also noticed that the appointments of Popes are known throughout the whole civilized world at pretty much the moment they happen, whereas the appointment of leaders of other religions happens in obscurity.

I put all of this information together in one place, and I notice kind of a pattern emerging … 🙂
 
The same God gave us both sets of laws. I think the rarity of miracles in the cases we can see tells us something about the level of their frequency in the cases that we cannot see.

When I read the Old Testament through the first time, it seemed to me that God was picking people at random, to speak through – that anybody might be a Prophet of God, and that (as a consequence) anybody might falsely claim to be a prophet of God, because, who would ever know? I wondered how God could blame the Kings and the people for not listening to the Prophets - how were they supposed to know that the Prophets were speaking His Word, or discern between false and true Prophets? 🤷

Then, I read more closely, and I realized that there was actually a formal ceremony that the prophets went through with the King, in public, where they were formally identified and placed in office - which means that the King and the people knew who they were, and had no excuses for not listening to them.

God doesn’t change His ways - He still appoints His spokespersons in a formal manner that everyone can see, rather than (or perhaps in addition to) coming to unknown persons and giving them His word directly into their hearts.

I’ve also noticed that the appointments of Popes are known throughout the whole civilized world at pretty much the moment they happen, whereas the appointment of leaders of other religions happens in obscurity.

I put all of this information together in one place, and I notice kind of a pattern emerging … 🙂
And that is great… I truly am glad you honestly believe that.

For me, I see a large, wealthy organization of men who vote in a male figurehead every so often. Their followers believe the figurehead speaks to them for God. They also expect non-followers to believe the same, which is silly because if they believed that, we’d be members.

Honestly, this is starting to remind me of Islam when the Muslims claim that we are all subjects of Islamic law.

I don’t believe it and let’s leave it at that.
 
If you say a molecule of water is made up of two H atoms and one O atom and I say it is made up of 5 Pb atoms, we would rightly say your chemistry is better than mine because it reflects the truth. It’s the same with religion.
 
If you say a molecule of water is made up of two H atoms and one O atom and I say it is made up of 5 Pb atoms, we would rightly say your chemistry is better than mine because it reflects the truth. It’s the same with religion.
That is interesting because **science **also proves that the planet earth is millions and millions of years old and that evolution is occuring.
 
And that is great… I truly am glad you honestly believe that.

For me, I see a large, wealthy organization of men who vote in a male figurehead every so often. Their followers believe the figurehead speaks to them for God.
This is vastly oversimplified. It’s a bit like saying that Stephen Hawking “tells physicists what to think” because he is the the head of the Academy of Physics. In reality, they all do the research together, and then Dr. Hawking evaluates the results and presents the findings to the whole world.

It’s the same with the Pope and the Bishops - they all work together, and the Pope makes the findings known.
They also expect non-followers to believe the same, which is silly because if they believed that, we’d be members.
We actually don’t. We just notice that those who don’t believe still tend to suffer the same consequences for their actions as those who do - for example, not believing that premarital sex leads to pregnancy and forced marriage didn’t prevent one of my nephews from experiencing these consequences.

It’s true that sometimes people get lucky - but he didn’t, and this is in spite of the fact that he isn’t a Christian, and doesn’t believe there is anything the matter with pre-marital sex. Based on Catholic principles, it wasn’t very hard to predict his subsequent divorce, either, but, being an unbeliever, he also pshawed at the idea that he would ever get a divorce, too. 🤷

I sometimes think that if I were to say that it is a Catholic doctrine that pointy things hurt, he’d probably prick himself with a needle and be all surprised at the blood coming out. :rolleyes:
 
That is interesting because **science **also proves that the planet earth is millions and millions of years old and that evolution is occuring.
Science hypothesizes this (since apart from time travel, there is no way to prove such a thing) and the Church actually doesn’t comment on it one way or the other.
 
We actually don’t. We just notice that those who don’t believe still tend to suffer the same consequences for their actions as those who do - for example, not believing that premarital sex leads to pregnancy and forced marriage didn’t prevent one of my nephews from experiencing these consequences.

It’s true that sometimes people get lucky - but he didn’t, and this is in spite of the fact that he isn’t a Christian, and doesn’t believe there is anything the matter with pre-marital sex. Based on Catholic principles, it wasn’t very hard to predict his subsequent divorce, either, but, being an unbeliever, he also pshawed at the idea that he would ever get a divorce, too. 🤷

I sometimes think that if I were to say that it is a Catholic doctrine that pointy things hurt, he’d probably prick himself with a needle and be all surprised at the blood coming out. :rolleyes:
Interesting example… I also do not think there is anything wrong with premaritial sex. Actually my wife and I lived together for four years before we were married (in a Catholic church).

We have now been together almost 20 years and been married for 14 years.
 
Science hypothesizes this (since apart from time travel, there is no way to prove such a thing) and the Church actually doesn’t comment on it one way or the other.
Does the church ever “hypothesize”???
 
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