J
JRKH
Guest
(((SIGH)))The MP does not speak of ‘promoting’ the EF - so I am not sure the 20% means much of anything if it is based on a bit of ‘promotion’.
Isn’t it interesting that out of my entire post the one item you picked up on was this.
My point is that:I am not sure about you James but I have seen ‘traditional’ Catholics post about how there are so very many people ‘longing’ for the EF etc and since the MP was released suddenly it needs ‘promotion’?
- There is an entire generation who doesn’t even know what the TLM is, so how could they know if they would prefer it or not.
- Since there has not been any real effort on the part of most diocese to discern the level and type of interest there migth be in the EF. The faithful is left almost entirely on their own.
In a sense this is the $64,000 question.As far as the way changes were implemented – did the Church have a prior history of making changes so the laity would be ‘comfortable’ with them? If not, what should make 1969 and the changes from Vat II the exception?
The short answer is no. Rome traditionally has made changes as needed and the Bishops implemented what Rome decreed.
The longer answer is that we are in a very different situation to the Pre-Vat II times:
- Pre-Vat II, the liturgy had not substantially changed in form, or language since Trent. True there would be minor revisions of prayers and so forth. But nothing on the scale of the changes during 1965-1969.
- Pre-Vat II a bishop refusing to implement, or improperly implementing Rome’s wishes would not be tolerated. He would be removed from his post.
- Pre-Vat II the faithful felt they had a long, constant, distinguished, and nearly perfect liturgy - unchanging and unchangable.
In the old days there was a lock-step that may have been overly regimented, but today there is a sense of entitlement that shakes our very foundations.
(I may be overstating a bit but that’s how it feels to me.)
There were a great many mistakes from Vat-II because much was not clearly defined and/or enforced. It doesn’t mean that Vatican II was wrong, or that the changes were, in themselves, mistakes but it cannot be denied that the Church has gone through a difficult 30-40 years,
Peace
James