Dude, there’s NO WAY this verse in Deuteronomy refers to Muhammed!!
It clearly refers to bretheren, you know, fellow Israelites? The Jewish Levites are told in the same passage that “they shall have no inheritance among their bretheren” (v.2).
Since the term bretheren refers to Israel, not to their Arab antagonists, why would God raise up for Israel a prophet from their enemies???
This is better demonstrated by looking earlier in Deuteronomy, where God tells the Jews to chose a king from their bretheren “not a foreigner” (Deut 17:15). Israel never chose a non Jewish king!
Also, as you would assert, Muhammed came from Ishmael, heirs to the Jewish throne came from Isaac. The Torah says Abraham prayed “Oh that Ishmael might live before you!” God answered emphatically: “My covenant I will establish with Isaac” (Gen 17:21). God repeats this in Gen 21:12 “In Isaac your seed shall be called”.
Even the Qur’an itself states that the prophetic line came from Isaac, not Ishmael: “And we bestowed on him Isaac and Jacob, and ordained Among his progeny Prophethood and revelation.” By adding Abraham, the father of Ishmael, he can include Muhammed, a descendent of Ishmael, in the prophetic line! But Abraham’s name is not found in the Arabic text of the Qur’an, which Muslims consider perfectly preserved do they not?
No, it is clearly—CLEARLY—Jesus NOT Muhammed, who fulfils this verse of Scripture. It was Jesus who came from Jewish bretheren (Cf. Gal 4:4). He also fulfilled Deuteronomy 18:18 perfectly “He shall speak to them all that I [God] command Him.” Jesus said “I do nothing of Myself; but as My Father taught Me, I speak these things” (Jn 8:28).
“I have not spoken on my own authority; but the Father who sent me gave me a command, what I should say and what I should speak” (Jn 12:49). He called Himself a “prophet” (Luke 13:33), and the people considered Him a prophet (Matt 21:11, Lk 7:16; 24:19; Jn 4:19; 6:14; 7:40; 9:17). As the Son of God, Jesus was a prophet (speaking to men for God), priest (Heb 7:10, speaking to God for men), and king (Rev 19:20 reigning over men for God).
Actually, I had this discussion before about what the term “
brethren” means in the context of Deuteronomy 18:18… but this is not the point that I was making in my previous post.
Again, let us look at the verse and in particular the part that I shall highlight, to explain why there is a
humongous difference between the meeting that Angel Gabriel had with Prophet Muhammad (pbuh) in the cave and the meeting that he had with Mary when he brought her the news of the coming of her son Jesus (pbuh):
"I will raise them up a Prophet from among their brethren like unto thee, and I will put My words in his mouth; and he shall speak unto them all that I shall command him." …
(Deuteronomy 18:18)
When the Angel Gabriel visited Mary, did Mary respond to him with the Words of the Lord?.. No, she responded with her own words, didn’t she?
By comparison, when the Angel Gabriel visited Prophet Muhammad (pbuh) for the first time in the cave, he brought with him the first revelation of the Qur’an i.e. the verbatim Speech of God:
**“Recite in the name of your Lord Who created, Created man from a clot. Recite and your Lord is most Generous, Who taught (to write) with the pen. Taught man what he knew not.” **…
Al-Qur’an (96: 1-5)
When Prophet Muhammad (pbuh) recited these verses, he was not responding with his own words, he was in fact saying the verbatim Words of the Lord which were being put into his mouth through the Angel Gabriel… and this is where the term “
I will put My words in his mouth” in Deuteronomy 18:18 comes into play.
No other Prophet, not Abraham, not Moses and not Jesus (peace be upon them all) claimed that the Lord was putting His words into their mouth.
The Qur’an on the other hand is indeed claimed to be the verbatim Speech of God and so Deuteronomy 18:18 is surely referring to no other Prophet but Muhammad (pbuh).
Once we understand this, then we can easily see why in the first meeting with Angel Gabriel in the cave, the Prophet Muhammad (pbuh) was caught and pressed so hard that he had great difficulty to even breathe, such was this initial process of Angel Gabriel putting the Words of the Lord into the mouth of Muhammad (pbuh) and thereby bestowing upon him divine Prophet-hood.
And in case anyone should ask, the words of Prophet Jesus (pbuh) as recorded in the Bible is only very loosely equivalent to the words of Prophet Muhammad (pbuh) as recorded in the ahadith and definitely
NOT as what is written in the Qur’an.