MaggieOH said:
“So, when you see the disastrous abomination of which the prophet Daniel spoke, set up in the Holy Place (let the reader understand) then those in Judea must escape to the mountains… Pray that you will not have to escape in winter or on a sabbath. For then there will be a great distress such as until now, since the world began, there never has been, nor ever will be again.” (Matt 24:15-25) The prophecy of Jesus that is written in the Gospel of Matthew is a reference to an historical event in Jerusalem - the sacking of Jerusalem and the destruction of the Temple by the pagan Romans in 70 A.D.
Based on the context, Maggie, it’s literally impossible to apply this to 70 A.D. IN CONTEXT Jesus is answering the Disciple’s question concerning His coming again and the “end of the age” (vs. 3): “False Messiahs;” “wars and rumors of wars;” “nation rise up against nation;” “kingdom against kingdom;” “famines and earthquakes;” which are merely “birth pangs” (vss. 4-8). Jesus then states:
"…for then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever shall (vs. 21].
Now verse 29ff puts this whole scene into its proper context and proves it CANNOT be referring to 70 A.D.
MAT 24:29-31 *"**But immediately **after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken, *
and then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds, from one end of the sky to the other."
Christ (the “Son of Man”) did not appear in the sky in 70 A.D., nor did He return to this earth with power and great glory. Nor did not send forth His angels and gather together His elect.
Amillennialists (full and partial Preterists) desperately try to fit this whole prophetic scene into the events that took place in 70 A.D., but such an effort, when honestly examined within the whole context, is without merit and totally bankrupt.
Matthew continues in chapter 25:
MAT 25:31 **"***
But when the Son of Man comes in His glory, and all the angels with Him, THEN He will sit on His glorious throne. And all the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats; *
and He will put the sheep on His right, and the goats on the left. Then the King will say to those on His right, 'Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world."
Not until Jesus returns to this earth will he sit on HIS glorious throne (see Rev. 3:21). Now in Heaven He shares His Father’s throne and operates as the true believer’s High Priest and Advocate before the father (Heb. 1:3; 7:25; 1 Jn. 2:1). He is not now reigning as “King” in Heaven. Now take note: Jesus does not return to Rome, but to Jerusalem. It is there that He ascends the Davidic throne, and from there He sets up the promised, literal, political, Messianic, Davidic Kingdom, which the ancient Jewish prophets predicted hundreds of years ago. NONE of them
spiritualize this Kingdom, and obviously
Jesus does not either.
Sorry Maggie, try as you will, you cannot change what God has written (Jer. 1:12). It is true Matt. 24 and 25 must take place in Jerusalem, and a Temple must be built there. But alas, the Jews are back in their ancient homeland, speaking their ancient language, in 1967 they took control of the old city of Jerusalem, and the desire and anticipation of rebuilding the Temple on the ancient Temple Mount lives amongst them. Christ is coming back to set up His literal, Millennial Kingdom, and He will bring with Him the true Church He Raptured years before His 2nd Advent.